-
Verse 9. _BE AFFLICTED, AND MOURN_] Without true and deep repentance
ye cannot expect the mercy of God.
_LET YOUR LAUGHTER BE TURNED TO MOURNING_] It appears most evidently
that many of those to who...
-
BE AFFLICTED, AND MOURN, AND WEEP - That is, evidently, on account of
your sins. The sins to which the apostle refers are those which he had
specified in the previous part of the chapter, and which he...
-
IV. FURTHER EXHORTATIONS TO RIGHT LIVING
CHAPTER 4
_ 1. Fightings and worldliness rebuked (James 4:1)_
2. The Godly walk (James 4:7)
James 4:1
A strong rebuke follows the statements concerning the...
-
The climax of the last paragraph leads to a diagnosis of the disease
that poisoned quarrelsome Jewish communities. Faction fights were the
logical outcome of unbridled passions; they campaign against...
-
Cleanse your hands, you sinners, and purify your hearts, you
double-minded. Be afflicted and mourn and weep. Let your laughter be
turned to sorrow, and your joy to gloom. Humble yourself before God
an...
-
MAN'S PLEASURE OR GOD'S WILL? (James 4:1-3)...
-
BE AFFLICTED. Greek. _talaiporeo._ Only here. Compare James 5:1.Romans
7:24.
LAUGHTER. Greek. _gelos._ Only here.
BE TURNED. See Acts 2:20.
HEAVINESS. Greek. _katepheia._ Only here. It means casti
-
_Be afflicted, and mourn, and weep_ The words are nearly synonymous,
the first pointing to the sense of misery (as in "O _wretched_man that
I am" in Romans 7:24), the second to its general effect on d...
-
The Call to Repentance
8. _Draw nigh to God, and he will draw nigh to you_ The "nearness to
God," to which the promise is attached, is primarily that which is
involved in all true and earnest prayer,...
-
CH.
4:1–12. THE STRUGGLE AGAINST THE DESIRES OF THE FLESH WHICH ARE THE
CAUSE OF EVIL CONTENTION...
-
ΕἸΣ ΚΑΤΉΦΕΙΑΝ, ‘to heaviness,’ R.V., or dejection,
κατήφεια, defined to be a mixture of shame and grief, lit.
with downcast eye, perhaps from κατά and φάος, but deriv.
uncertain. This is the natural e...
-
_DO NOT BE GUILTY OF WORLDLINESS-- JAMES 4:6-10:_ James said, "God
resisteth the proud." Pride is the great hindrance to righteousness.
Pride leads the list of the seven things God hates. (Proverbs 6:...
-
ΤΑΛΑΙΠΩΡΉΣΑΤΕ _aor. imper. act. от_
ΤΑΛΑΙΠΩΡΈΩ (G5003) претерпевать
трудности, сносить нищету. Здесь
используется как непереходный: быть
нищим, страдать от нищеты, и относится
к внутреннему состоянию...
-
DISCOURSE: 2371
REPENTANCE URGED [Note: For Ash-Wednesday.]
James 4:8. _Draw nigh to God, and he will draw nigh to you. Cleanse
your hands, ye sinners; and purify your hearts, ye double-minded. Be
af...
-
BE AFFLICTED, AND MOURN,— We may and ought to rejoice in the Lord,
that is, in the consciousness of his favour, and in the prospect of
the happiness which is promised in the gospel; but in pride and e...
-
CHAPTER VIII
_CAUSE AND REMEDY OF STRIFE_
James 4:1-12
_Introduction_
Can it be possible that the church of Jesus Christ could descend to
the sins mentioned here so soon after Pentecost? In less th...
-
FROM WHERE WE ARE TO WHERE WE SHOULD BE
_Text 4:8b-10_
James 4:8 b.
Cleanse your hands, ye sinners: and purify your hearts, ye
doubleminded.
James 4:9.
Be afflicted, and mourn, and weep: let your...
-
Be afflicted, and mourn, and weep: let your laughter be turned to
mourning, and your joy to heaviness.
BE AFFLICTED ... [ talaipooreesate (G5003)] - endure misery; i:e.,
mourn over your wretchednes...
-
5 This passage has puzzled the commentators, and there are many and
various explanations offered to solve what seems to be one of the most
difficult passages in the Scriptures. A simple explanation, w...
-
4:9 wretched, (a-2) 'Have it done,' not 'be doing it;' the aorist
tense. All the imperatives (ten) from vers. 7 to 10 are in the aorist....
-
DENUNCIATION OF GREED AND LOVE OF PLEASURE
1. Lusts] better, 'pleasures.'...
-
HEAVINESS] better, 'dejection.'...
-
WHAT *FAITH SHOULD DO
JAMES
_IAN MACKERVOY_
The word list at the end explains words with a *star by them.
CHAPTER 4
DESIRES AND DIVISIONS 4:1-10
V1 You know where all the fights and quarrels...
-
BE AFFLICTED, AND MOURN, AND WEEP. — For wretchedness, sorrow, and
tears are the three steps of the homeward way to peace and God. And in
proof of real conversion there must be the outward lamentation...
-
CHAPTER 20
THE POWER OF SATAN AND ITS LIMITS-HUMILITY THE FOUNDATION OF PENITENCE
AND OF HOLINESS.
James 4:7
SUBMISSION to God is the beginning, middle, and end of the prodigal's
return from disastr...
-
CHAPTER 18
ST. JAMES AND PLATO ON LUSTS AS THE CAUSES OF STRIFE; THEIR EFFECT ON
PRAYER.
James 4:1
THE change from the close of the third chapter to the beginning of the
fourth is startling. St. Jam...
-
ταλαιπωρήσατε : ἅπ. λεγ. in N.T. _cf._ Micah 2:4;
Jeremiah 4:13; “undergo hardship”; it was a recognised tenet in
Jewish theology that self-inflicted punishment of any kind was a means
of reconciliati...
-
“DRAW NIGH TO GOD”
James 4:1
The Apostle returns to “the jealousy and faction” of the previous
chapter, James 3:14, and says that these evils are traceable to
_lust_, that is, to inordinate desire. T...
-
The writer now dealt with the effect of faith on character. Everything
depends on desire. To attempt to satisfy a natural desire without
reference to God is futile, and issues in internal conflict and...
-
HUMBLE SELF BEFORE GOD TO BE UPLIFTED
The desire for cleansing begins with sorrow for sin. It continues with
one's repentance (James 4:9). Such is demonstrated by David after he
acknowledged sinning...
-
(6) Be afflicted, and mourn, and weep: let your laughter be turned to
mourning, and [your] joy to (a) heaviness.
(6) He goes on in the same comparison of opposites, and contrasts
those profane joys w...
-
_Be afflicted [4] and mourn, and deplore your sins against his divine
majesty; punish yourselves, and think not that a mere change of life
is sufficient after so many sins committed. (Witham)_
[BIBLI...
-
(7) Submit yourselves therefore to God. Resist the devil, and he will
flee from you. (8) Draw nigh to God, and he will draw nigh to you.
Cleanse your hands, ye sinners; and purify your hearts, ye doub...
-
To the reader who enters on the consideration of the epistle of James
from the epistles of Paul, the change is great and sudden, and by no
means least of all from the epistle to the Hebrews, which, in...
-
9_Be afflicted and mourn_. Christ denounces mourning on those who
laugh, as a curse, (Luke 6:25;) and James, in what shortly follows,
alluding to the same words, threatens the rich with mourning. But...
-
In all that follows we have still the judgment of unbridled nature, of
will in its different forms: contentions that arise from the lusts of
the natural heart; request made to God proceeding from the...
-
BE AFFLICTED, AND MOURN, AND WEEP,.... Not in a bare external way; not
by afflicting the body with fastings and scourgings, by renting of
garments, and clothing with sackcloth, and putting ashes on th...
-
Be afflicted, and mourn, and weep: let your laughter be turned to
mourning, and _your_ joy to heaviness.
Ver. 9. _Be afflicted_] ταλαιπωρησατε. or, Be miserable;
ye are so, but see yourselves to be s...
-
_But he_ God, _giveth more grace_ To all those who, while they shun
those tempers, sincerely and earnestly pray for it. _Wherefore he
saith_, [see the margins] _God, resisteth the proud_ The unhumbled...
-
BE AFFLICTED; in view of your sins, and the judgments of God that are
hanging over you. See note to chap James 5:1....
-
A humble state of mind demanded of Christians:...
-
BE AFFLICTED, AND MOURN, AND WEEP; LET YOUR LAUGHTER BE TURNED TO
MOURNING AND YOUR JOY TO HEAVINESS....
-
This chapter, to the end of v.6, continues the subject begun in
Ch.3:13. Sensual. devilish wisdom was accompanied by wars and
fightings: but this proceeded from the lusts of the flesh active
within th...
-
Why should we - lament, mourn and weep? Is laughter wrong? Why is
laughter spoken against in this verse? Should Christians avoid joy and
laughter? Are Christians to be filled with “gloom and doom”
att...
-
"Be miserable and mourn and weep; let your laughter be turned into
mourning, and your joy to gloom."Be miserable" -Notice the word 'be'.
This must be. voluntary mourning. True repentance, in the end c...
-
1-10 Since all wars and fightings come from the corruptions of our
own hearts, it is right to mortify those lusts that war in the
members. Wordly and fleshly lusts are distempers, which will not allo...
-
BE AFFLICTED; humble yourselves for your sins, before mentioned, and
in the sense of wrath approaching, if ye do not. AND MOURN, with
inward sorrow of heart. AND WEEP; show your inward grief by weepin...
-
James 4:9 Lament G5003 (G5657) and G2532 mourn G3996 (G5657) and G2532
weep G2799 (G5657) your...
-
‘Be afflicted, and mourn, and weep. Let your laughter be turned to
mourning, and your joy to heaviness.'
Included within the way of cleansing is true repentance in tears. They
are, as it were, to have...
-
AS A CONSEQUENCE THEY ARE TO SUBJECT THEMSELVES TO GOD, RESIST THE
DEVIL, AND DRAW NEAR TO GOD BY PURIFYING THEMSELVES AND TRULY
REPENTING (JAMES 4:6).
The condition of some of God's professed people...
-
James 4:1-12. St. James warns his readers against those evil passions
which gave rise to wars and fightings among them. They must moderate
their desires, and guard against self-gratification. If they...
-
James 4:9. BE AFFLICTED, AND MOURN, AND WEEP namely, over your envy
and hatred, your strifes and contentions, and the miseries occasioned
by them. The epithets ‘sinners' and ‘double-minded' imply the...
-
BE AFFLICTED
(ταλαιπωρησατε). First aorist active imperative
ταλαιπωρεω, old verb from ταλαιπωρος (Romans
7:24), to endure toils, here only in N.T. Cf. ταλαιπωριαις
in James 5:1.MOURN
(πενθησατε)....
-
James 4:1. _From whence come wars and fightings among you?_
Whether between nations, or parties or individuals,-if there be wars
and fightings, whence do they come?
James 4:1. _Come they not hence,...
-
CONTENTS: Rebuke of worldliness and exhortation to humility before
God.
CHARACTERS: God, Satan.
CONCLUSION: Worldly and fleshly lusts are the distemper which will not
allow contentment or satisfacti...
-
James 4:1. _From whence come wars and fightings among you?_ St. James
saw in the Spirit the bloody and cruel wars which would rise among
christian powers, much the same as among the heathen. He had a...
-
BE SORROWFUL! These words show the contrast between the vulgar gaiety
of the pleasure-seeker, and the humility of the one who has turned
away from sin and turned to God. Joel 2:12-13. [This does not m...
-
_Submit yourselves therefore to God_
SUBMITTING OURSELVES TO GOD
I. THE DUTY OF SUBMITTING OURSELVES TO GOD. This submission has its
commencement and abiding root in the reception of Christ as a Savi...
-
JAMES—NOTE ON JAMES 4:8 CLEANSE and PURIFY are OT terms for ritual
purity and ethical purity. LAUGHTER shows how casually James’s
readers were treating their sin. The only proper reaction
-
_CRITICAL AND EXEGETICAL NOTES_
James 4:5.—The precise rendering is doubtful. There is no passage
either in the Canonical or Apocryphal Scriptures that is here referred
to. The _Revised Version_ gives...
-
EXPOSITION
JAMES 4:1
REBUKE OF QUARRELS ARISING FROM PRIDE AND GREED. A terribly sadden
transition from the "peace" with which James 3:1. closed....
-
This chapter could be entitled how to win friends and influence
people. Guard your tongue, bring your tongue under control, use it for
good, use it to encourage to build up, don't use it to tear down,...
-
2 Corinthians 7:10; 2 Corinthians 7:11; Ecclesiastes 2:2; Ecclesiastes
7:2;...
-
Be afflicted [τ α λ α ι π ω ρ η σ α τ ε]. Only here in
New Testament. The kindred noun talaipwria, misery, occurs ch. 5 1.
Mourn [π ε ν θ η σ α τ ε]. Used of grief that is manifested.
So mostly in New...
-
Be afflicted — For your past unfaithfulness to God....
-
The next duty we are exhorted to by the apostle, is. deep humiliation,
and. voluntary affliction of our souls before God for sin, and upon
the account of any calamity, either on ourselves or others.
L...