looking for and hasting unto the coming of the day of God The English versions follow the Vulgate and Luther in this rendering. It is doubtful, however, whether the Greek verb for "hasten," followed by an accusative without a preposition, can have this meaning, and its natural transitive force (as e.g. in the LXX. of Isaiah 16:5, and Herod. i. 38) would give the sense hastening the day. So taken, the thought of the Apostle is that the "day of God" is not immutably fixed by a Divine decree, but may be accelerated by the readiness of His people or of mankind at large. In proportion to that readiness there is less occasion, if we may so speak, for the "long-suffering of God," to postpone the fulfilment of His promise.

wherein the heavens being on fire shall be dissolved More accurately, on account of which, viz. "the day of God," the destruction of the present order being for the sake of that which is to usher in a new and better state. On the words that follow see note on 2 Peter 3:10, which is almost verbally reproduced. Micah 1:4 may be referred to as presenting the same picture of destruction.

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