And when he was come … he took … and bound his own hands and feet The oldest MSS. have "feet and hands," and the Rev. Ver.adopts the Greek construction, "And coming … and taking … he bound, &c." His adoption of this figurative action makes it almost certain that the man was a Jew. Similar actions are common with the Old Testament prophets. Thus Isaiah (Acts 20:3) walks naked and barefoot. Jeremiah (Acts 13:5) hides his girdle by the river Euphrates, and (Acts 19:10-11) breaks the potter's vessel in the Valley of Hinnom; Ezekiel (Acts 4:1-3) draws on a tile a picture of the siege of Jerusalem, and (Acts 5:1-4) cuts off his hair and burns and destroys it as God commanded. So too Zedekiah the son of Chenaanah made horns of iron (1 Kings 22:11). With this act of Agabus may be compared our Lord's words to St Peter (John 21:18).

The girdle was that band with which the loose Oriental robe was drawn together at the waist. It was of considerable size, and served the purposes of a pocket, the money being carried in it. To judge from the verb employed in describing the prophet's action, it seems that St Paul had laid aside his girdle and that it was taken up by Agabus from the place where it lay.

and said … Gentiles That we may observe the Apostle's zeal to carry out the Lord's will, once more we are told how the Holy Ghost made known to him through others that he was about to be made a prisoner, and still we see him go forward unmoved, because though others might know that he was to suffer, and might in their affection strive to hold him back, he was convinced that such suffering was the Lord's way for him, and so he went on.

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