a daily portion of the king's delicacies] Superior food, such as was served at the table of the king himself, was to be provided for the selected youths. It was a compliment to send anyone a portion of food from the table of a king or great man (Genesis 43:34, in Egypt; 2 Samuel 11:8, in Israel: 2 Kings 25:30, in Babylon, maybe similar); and at least in Persia the principal attendants of the king, especially his military ones, seem to have had their provision from the royal table (Plut. Quaest. Conv. VII. iv. 5; Athen. iv. 26, p. 145 e, f.). The word rendered -delicacies" (pathbâg) is a peculiar one, found in the O.T. only in Dan.: it is of Persian origin, and passed (like many other Persian words) into Syriac (Payne Smit [180] Thes. Syr.col. 3086 f.), as well as into late Hebrew. The Persian original would be patibâga, -offering," -tribute" (from pati, Sanskr. prati, Greek ποτί, προτί, to, and bâg, tribute, Sk. bhâga, portion). The Sansk. pratibhâgaactually occurs, and means -a share of small articles, as fruit, flowers, &c., paid daily to the Rája for household expenditure [181]." The Pers. patibâgaoriginally, no doubt, denoted similarly choice food offered to the king [182], though in Heb. and Syriac pathbâgwas used more widely of choice food, or delicacies, in general. The word recurs in Daniel 1:8; Daniel 1:13; Daniel 1:15, Daniel 9:26.

[180] yne Smith R. Payne Smith, Thesaurus Syriacus.

[181] Gildemeister, as quoted by Max Müller, ap. Pusey, p. 565.

[182] Dinon in his Persica, writing c. 340 b.c., says (ap.Athen. xi. 503) that ποτίβαζις (which must be the same word) denoted a repast of cakes and wine, such as was prepared for the kings of Persia (ἔστι δὲ ποτίβαζις ἅρτος κρίθινος καὶ πύρινος ὀπτὸς καὶ κυπαρίσσου στέφανος καὶ οἶνος κεκραμένος ἐν ᾠῷ χρυσῷ οὗ αὐ αὐτὸς βασιλεὺς πίνει).

and that they should be nourished] or brought up: lit. made great:so Isaiah 1:2; Isaiah 23:4 al.

stand before the king as his attendants, to wait upon him: Deuteronomy 1:38; 1 Kings 10:8; 1 Kings 12:8.

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