then thou shalt say before the Lord thy God That is (in accordance with Deuteronomy 26:5; Deuteronomy 26:10, Deuteronomy 12:7; Deuteronomy 12:12; Deuteronomy 12:18; Deuteronomy 14:23; Deuteronomy 14:25 f., Deuteronomy 15:20; Deuteronomy 16:11; Deuteronomy 19:17) at the sanctuary, and probably during the Feast of Booths (so all recent commentators).

I have put away The same vb. as, in Deuteronomy 13:5 (6), q.v., Deuteronomy 17:7, etc., is used for putting away evil things. Equally with them the tithe is taboo, forbidden and dangerous for common use.

the hallowed things Heb. the ḳodesh, lit. holinessor hallowedness(see above on Deuteronomy 7:6), but applied also to the concrete objects or persons set apartfor the Deity or (as here) by His command, e.g. the Temple and its contents, the Holy City, sacrifices, etc.; in Deuteronomy 12:26 parallel to vows, here the tithesfor the poor, an interesting extension of the idea of ceremonial sacredness; not without its ethical meaning for ourselves. -We are commanded to give alms of such things as we have; and then, and not otherwise, all things are clean to us" (M. Henry).

out of mine house where they had been stored, Deuteronomy 14:28.

all thy commandments] So Sam., LXX. The anxiety to keep these ritual laws, with a great ethical purpose behind them viz. the relief of the poor is very striking. The laws are now detailed:

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