Ecclesiastes 11:2

Give a portion to seven, and also to eight The precept is clearly a pendant to Ecclesiastes 11:1 and has received the same variety of interpretations. Following the same line of thought as before, we find in it the counsel to give freely as opportunities present themselves. The combination of "to seven and also to eight," is, like that of "six and seven" in Job 5:19, of "three and four" in Amos 1:2, like the "seventy times seven" of Matthew 18:22, a Hebrew form of the definite for the indefinite. There is, in our acts of kindness, to be no grudging narrowness. In such things

"Kind heaven disdains the lore

Of nicely calculated less or more."

And the reason given fits in with the counsel, "Thou knowest not what evil shall be on earth." "Hard times may come, when thou shalt have no means for giving; therefore waste not the present opportunity. Help those to whom thou givest to meet the hazards of the uncertain future." Here again men interpret according to their character, and so, we have, as before, the licentious moralist finding a plea for unlimited voluptuousness, while the prudential adviser sees in the precept, which he renders "Divide the portion into seven, yea eight parts," a caution like that which led Jacob to divide his caravan into two portions for the sake of safety (Genesis 32:7-8). Taken in this last sense the precept stands on a level with the current saying of the Stock Exchange that it isn't wise to "put all your eggs into one basket," with the "hedging" of those who bet on more than one horse at the Derby and other races. It may well be left to the student to decide which of these interpretations has most to commend it.

It may be admitted, however, as it is the enigmatic form of the precept which has given rise to these discordant views as to its meaning, that the grave irony of the writer, which we have already traced in ch. Ecclesiastes 10:4; Ecclesiastes 10:20 may have led him to adopt that form because it served as a test of character, each scholar finding what he sought. Here also it might be added "Who hath ears to hear, let him hear" (Matthew 13:9).