While Ezekiel was uttering this prophecy Pelatiah fell down dead, and the prophet seemed to see in the event the coming destruction of all the remnant of Israel before the wrath of God, and fell on his face to intercede for them. This incident is exceedingly difficult to estimate. The prophet tells us that all the occurrences in ch. 8 11 were done in vision. Unfortunately this does not justify us in assuming that the death of Pelatiah was a mere symbolical death, and no reality. For the "vision" is in great measure a mere schemaunder which the prophet groups much that had reality, such as his own thoughts, his discourses to the people, and probably actual events happening in Jerusalem. But in grouping the events under the schemaof the vision he idealises them, making them expressive of general conceptions and principles, and it is impossible to distinguish between things which were actual but are idealised, and things which are purely creations of the symbolizing imagination. It is possible that Ezekiel prophesied against these princes in Jerusalem (ch. Ezekiel 11:4), as Jeremiah did against the false prophets in Babylon, whom a horrible fate overtook (Jeremiah 29:21), and against Hananiah (Jeremiah 28:15. seq.), and it is possible that soon afterwards Pelatiah suddenly died, and that these real occurrences have been drawn by the prophet under his schemaof the vision. On the other hand the death of Pelatiah may be merely symbolical, to shew with what certainty the word of God takes effect, the symbol being modelled on Jeremiah's prophecy against Hananiah.

a full end See on ch. Ezekiel 9:8.

14 seq. The answer of the Lord to the prophet's intercession. The destruction of the inhabitants of Jerusalem is not the end of Israel. The Israel in exile is the Israel whom the Lord regards and will yet restore.

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