Point thus: "and thou also, which hast (in that thou hast) given judgment for (in behalf of) thy sisters, bear thy shame; through thy sins which thou hast committed more abominable than they, they are more righteous than thou." Jerusalem has "given judgment" or interposed (1 Samuel 2:25) in behalf of her sisters in being more wicked than they she has made them comparatively righteous. The phrase "bear thy shame" might mean "suffer in destruction the consequences of thy wickedness;" Ezekiel 16:54; Ezekiel 16:61; Ezekiel 16:63, however, shew that the ref. is to the feeling of shame due to the fact that by the grossness of her abominations she has shewn her sisters to be more righteous than she (cf. Ezekiel 39:26). The prophet assumes the exile and looks forward to the time of restoration. Sodom also and Samaria shall be restored as well as Jerusalem, and it is this that shall bring shame to her, for she shall feel that they whom she did not deign to mention because of their evil fame (Ezekiel 16:56) were not worse but better than herself.

Continues after advertising
Continues after advertising