The prophet regards the worship on the high-places as Canaanitish heathenism; but probably many of the exiles to whom he spoke were drifting into complete conformity with the nations among whom they were. Their minds were losing hold of their distinctiveness as the people of Jehovah. This practical assimilation to the heathen the prophet represents as a deliberate one, which in many cases it may have been cf. the answer of the exiles in Egypt to Jeremiah 44:15-19, also Jeremiah 2:25.

to serve wood and stone The service of the heathen is a service of wood and stone, Deuteronomy 4:28; Deuteronomy 28:36; Isaiah 37:19. The images were often of wood, plated with some precious metal (Isaiah 40:20; Jeremiah 10:3; Isaiah 30:22), or of stone; often, however, of baser metal overlaid with gold or silver. It is the dead matter in opposition to Jehovah, the living God, that gives point to the antithesis. On "cometh into your mind" cf. Ezekiel 11:5; Jeremiah 7:31; Jeremiah 19:5; Isaiah 10:7.

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