Symbol of the people's bearing their iniquity

In the former symbol the prophet carried on the siege, representing the besiegers; here he changes his part and represents the besieged. This symbol is shewn contemporaneously with the former, of which it is but the inner side. He is commanded to lie first on his left side for a great number of days; thus he bears the iniquity of the Northern Kingdom. To bear the iniquity means to endure the punishment due to it. When the prophet is said to bear the iniquity of Israel, the meaning is that in his action he is a sign or symbol of the house of Israel bearing its iniquity. Lying on his side, held down as with cords (Ezekiel 4:8) and unable to turn he represents Israel pressed down and held in the grasp of the punishment of its iniquity. The left side represents the Kingdom of Israel, which lay to the left or north. The number of days during which the prophet lies on his side corresponds to the number of years during which Israel shall be bound under the weight of its iniquity (Ezekiel 4:5). Secondly, having finished the days for the Northern Kingdom the prophet has to lie on his right side forty days to represent Judah also bearing its iniquity for forty years. The right side is suitable to Judah, which lay on the south or right. The prophet being unable to lie on both sides at once has to lie first on one and then on the other. It is obvious, however, that the symbolism here is not quite exact. Israel and Judah bear the penalty of their iniquity for part of the time simultaneously. The period of bearing iniquity ends for both at the same moment, when both are restored together as the prophet hopes. Consequently Judah's forty years are concurrent with the last forty years of Israel's chastisement. The whole period is not 390 + 40 = 430, but 390 in all for Israel and the last 40 of that period for Judah. See on Ezekiel 4:6.

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