Oaths

12. above all things, my brethren, swear not The passage presents so close a parallel with Matthew 5:33-37 that it is almost a necessary inference that St James, if not himself a hearer of the Sermon on the Mount, had become acquainted with it as reported by others. Comp. Introduction, p. 8. The words condemn alike the rash use of oaths in common speech, and the subtle distinctions drawn by the Scribes as to the binding force of this or that formula (Matthew 23:16-22). That the condemnation does not extend to the solemn judicial use of oaths we see in the facts (1) that our Lord answered when questioned as on oath by Caiaphas (Matthew 26:63-64), and (2) that St Paul at times used modes of expression which are essentially of the nature of an oath (2 Corinthians 1:23; Romans 1:9; Galatians 1:20; Philippians 1:8). It is not without interest to note that in this respect also the practice of the Essenes, in their efforts after holiness, was after the pattern of the teaching of St James. They, too, avoided oaths as being no less an evil than perjury itself (Joseph. Wars.ii. viii. 85). They, however, with a somewhat strange inconsistency, bound the members of their own society by "tremendous oaths" of obedience and secresy.

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