And Manasseh had Six cities are now enumerated, which Manasseh received beyond the borders of his own country in Issachar and Asher, but from which he failed to expel the Canaanites.

Beth-shean or Beth-shan(1 Samuel 31:10) lies in the ghôr, or Jordan valley, about 12 miles south of the Sea of Galilee, and four miles west of the Jordan. See a picture of it in Thomson's Land and the Book, p. 454. "It is naturally," he says, "one of the strongest places even in this country of strongholds.… The ancient city consisted of several distinct quarters, or wards, separated by deep ravines, with noisy cascades leaping over ledges of black basalt.… The tell is very strong, and it rises about 200 feet high, with the sides nearly perpendicular. A strong wall was carried round the summit … and on this wall the bodies of Saul and his sons were fastened by the Philistines after the battle of Gilboa, and this supposition enables us to understand how the men of Jabesh-Gilead could execute their daring project of carrying them away. Jabesh-Gilead was on the mountain east of the Jordan, in full view of Beth-shean, and these brave men could creep up to the tell, along Wady Jalûd, without being seen, while the deafening roar of the brook would render it impossible for them to be heard." In Solomon's time it appears to have given its name to a district, and "all Beth-shan" was placed under one of his commissariat officers. It is mentioned in the Book of Maccabees (1Ma 5:52; 1Ma 12:40-41). In later times it was called Scythopolis, in consequence of its capture by the Scythians, who after their occupation of Media passed through Palestine on their way to Egypt (Herod. i. 104 106), about b.c. 600. It afterwards became the seat of a Christian bishop, and the name of Scythopolis is found as late as the Council of Constantinople, a.d. 536. It has now regained its ancient name, and is known as Beisanonly.

and her towns= and her "daughter towns."

and Ibleam Afterwards a Levitical city (Joshua 21:25). Here Ahaziah was mortally wounded by Jehu "at the going up to Gur, which is by Ibleam" (2 Kings 9:27).

Dor See above, Joshua 11:2; Joshua 12:23.

Endor is described by Eusebius as a large village four miles south of Tabor, at the N. E. corner of Jebel ed Dûhy, facing Tabor, and overlooking the valley between them. The declivity of the mountain is everywhere perforated with caves, and most of the habitations are merely walls built round the entrances to them. It was one of these caves, which "the witch of Endor" inhabited, whither came King Saul, crossing in his agony of despair the shoulder of the very hill, on which the Philistines were entrenched, to consult her before the disastrous battle of Gilboa (1 Samuel 28:7). It was long held in memory by the Jews in connection with the famous victory over Sisera and Jabin (Psalms 83:10). See Thomson's Land and the Book, p. 446. Van de Velde, ii. 383.

Taanach See above, Joshua 12:21.

Megiddo See above, Joshua 12:21. "Whenever the Israelites in aggressive movements could choose their arena, they selected their own element, the mountains and the mountain-passes. The battles of Esdraelon, on the other hand, were almost all forced upon them by adverse or invading armies: and though some of their chief victories were won here, yet this plain is associated in the mind of an Israelite with mournful at least as much as with joyful recollections; two kings perished on its soil; and the two saddest dirges of the Jewish nation were evoked by the defeats of Gilboa and Megiddo." Stanley's S. and P., p. 338.

even three countries Rather, the three heights, or the triple hill. The LXX. and Vulgate translate the word as a proper name. The term brings the three cities lying on hills, Endor, Taanach, and Megiddo, into close connection with each other.

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