Each phrase of this verse is characteristic of the Deuteronomic school; thus they forsook the LordJudges 10:6; Judges 10:10; Judges 10:13; Deuteronomy 28:20, frequently in the Dtc. parts of Kings and in Jeremiah, see also the next verse; the God of their fathersDeuteronomy 1:11; Deuteronomy 1:21; Deuteronomy 4:1; Deuteronomy 6:3; Deuteronomy 12:1 etc.; followed other godsJudges 2:19; Deuteronomy 8:19; Deuteronomy 11:28; Deuteronomy 13:2 etc., Jeremiah 7:6; Jeremiah 11:10 etc.; the peoples round about themi.e. not the Canaanites remaining in the midst of Israel, but the nations outside its frontiers, Deuteronomy 6:14; Deuteronomy 13:8; provoked the Lord to angerDeuteronomy 4:25; Deuteronomy 9:18 etc., and often in Dtc. passages in Kings, and in Jerem.

which brought them out of the land of Egypt Both in the Law (Exodus 20:2; Deuteronomy 5:6) and in the Prophets (Amos 2:10; Hosea 12:13; Hosea 13:4; Micah 6:4), the appeal is to the Exodus, as the birth-day of Israel's religious life, a signal manifestation of Jehovah's special providence, which carried with it His claim on Israel's allegiance.

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