mine enemies They had once been -citizens," Luke 19:14.
slay them before me Archelaus had similarly put some of his political opponents to death. This, too, corresponds to ulterior truths the ruin and massacre of the unbelieving Jews. Comp. 1 Corinthians 15:25.
Verse 27. _THOSE - ENEMIES - BRING HITHER_] the Jews, whom I shall shortly slay by the sword of the Romans....
FOR I SAY ... - These are the words of the “nobleman” declaring the principles on which he would distribute the rewards of his kingdom. BUT THOSE MINE ENEMIES - By the punishment of those who would no...
CHAPTER 19 CHAPTER 19:1-27 _ 1. The Salvation of Zacchaeus. (Luke 19:1)_ 2. The Parable of the Ten Pounds. (Luke 19:11 .) Luke 19:1 When He drew near to Jericho the Lord healed the blind beggar. T...
PARABLE OF THE TALENTS (Matthew 25:14 *). There are some differences in the two versions. In Lk. the man of Mt. becomes a prince who (like the sons of Herod the Great) journeys (to Rome) to have his t...
As they were listening to these things, Jesus went on to tell them a parable because he was near Jerusalem, and they were thinking that the kingdom of God was going to appear immediately. So he said,...
THE GUEST OF THE MAN WHOM ALL MEN DESPISED (Luke 19:1-10)...
BUT. But as for. would not. were unwilling. App-102. SLAY THEM. cut them down. Greek. _katasphazo._ Occurs only here....
THE PARABLE OF THE POUNDS...
ΤΟῪΣ ἘΧΘΡΟΎΣ ΜΟΥ ΤΟΎΤΟΥΣ. They had once been ‘citizens,’ Luke 19:14. ΚΑΤΑΣΦΆΞΑΤΕ. ‘_Slaughter them_.’ Archelaus had similarly put some of his political opponents to death. This, too, corresponds to ul...
Ver 11. And as they heard these things, he added and spoke a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. 12. He said therefor...
ΠΛΉΝ (G4133) более того. Здесь значение прогрессивно: "и, более того" (Thrall, 23; _см._ Luke 22:21). ΘΕΛΉΣΑΝΤΑΣ _aor. act. part. от_ ΘΈΛΩ (G2309) хотеть, желать, с _inf._ Part, в роли _subst._ ΒΑΣΙ...
DISCOURSE: 1565 CHRIST’S ENEMIES WARNED Luke 19:27. _Those mine enemies, which would not that I should reign over them, bring hither, and slay them before me_. IN any assembly of Christians, there ap...
BUT THOSE MINE ENEMIES,— "Those who are guilty of rebellion against me, by doing all in their power to hinder my obtaining the kingdom, bring hither, and put them to death this instant." Κατασφαξατε,...
BUTLER'S COMMENTS SECTION 2 Persistence (Luke 19:11-27) 11 As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of...
But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. BUT THOSE MINE ENEMIES, WHICH WOULD NOT THAT I SHOULD REIGN OVER THEM, BRING HITHER, AN...
14 Compare Joh_1:11; Joh_19:15. 27 Compare Rev_19:11-21. 28-36 Compare Mat_21:1-8; Mar_1:1-8. 28 This entry into Jerusalem marks one of the most important days in the history of the holy people. The...
19:27 them, (d-13) In ver. 14 the expression is the same, but with a change of tense....
ZACCELEUS. THE POUNDS. CHRIST'S TRIUMPHAL ENTRY INTO JERUSALEM. HE CLEANSES THE TEMPLE 1-10. Zacchaeus (peculiar to Lk). The narrative shows that our Lord's familiar intercourse with publicans and si...
PARABLE OF THE POUNDS (peculiar to Lk, but similar to the Parable of the Talents, Matthew 25:14, q.v.). It differs from that parable, (1) in the introduction of the rebellious citizens, Luke 19:14; Lu...
Although this v. describes the final punishment of those who reject Christ, it may also have reference to the temporal destruction of those Jews who rejected Christ at the fall of Jerusalem. 28-40. Th...
LUKE’S GOOD NEWS LUKE _HILDA BRIGHT_ CHAPTER 19 JESUS AND ZACCHAEUS 19:1-10 V1 Jesus was walking through the city of Jericho. V2 The chief *tax-collector there was Zacchaeus. He was very rich. V...
BUT THOSE MINE ENEMIES. — This feature of the parable is peculiar to St. Luke’s report. Like the earlier portions of the outer framework of the story, it had an historical groundwork in the conduct of...
CHAPTER 23 THE ESCHATOLOGY OF THE GOSPEL. COIFI, in his parable to the thanes and nobles of the North Humber country, likened the present life of man to the flight of a sparrow through one of their...
Yet this feature is not inapposite, for there were likely to be three classes of people to be dealt with by the king: the honest and capable, the incapable and useless, and the disaffected. The chief...
_The useless servant_. If in any part the parable has borrowed from the parable in Mt., it is here. The story might well have wound up with a statement as to what was to be done with the disaffected....
_The parable_. εὐγενὴς, wellborn, noble; of such rank and social position that he might legitimately aspire to a kingdom. The Herod family might quite well be in view. Herod the Great and his son Arch...
_Parable of the pounds, or of the nobleman who goes to find a kingdom_ (_cf._ Matthew 25:14-30). Into the vexed question of the connection between this parable and that of the talents in Mt. I cannot...
DOING BUSINESS FOR GOD Luke 19:11-27 In many respects this parable differs from that of the ten talents. In that, the servants are entrusted with different amounts; in this, the same amount is allott...
Zacchaeus was the last convert but one in the ministry of Jesus. Our Lord's method with him is very revealing. He asked for his hospitality, and after receiving it held an unrecorded conversation with...
THE RETURN OF JESUS WITH HIS GLORIOUS KINGDOM Luke 19:11-27. This wonderful, inspiring, conclusive, unmistakable, glorious parable was delivered to the multitude by our Savior, in front of the house o...
Of the other seven servants there is no mention; they fall either into the category of the preceding, or into that of the following. The ground on which the latter explains his inactivity is not a mer...
And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. He said therefore, A certain...
The last chapter gave in the judgment of present things, another world and eternal things in good and evil, the Lord's instruction for the disciples after the dealings of grace in Luke 15:1-32, and th...
Luke 19:27._But those my enemies _In this second part, he appears to glance principally at the Jews, but includes all who in the absence of their master, determine to revolt. Now Christ’s intention wa...
The history of His last approach to Jerusalem and intercourse with it now commences (Luke 19:35). Here then He presents Himself anew as the Son of David, and for the last time; laying on the conscienc...
BUT THOSE MINE ENEMIES,.... Meaning particularly the Jews, who were enemies to the person of Christ, and hated and rejected him, as the King Messiah; and rebelled against him, and would not submit to...
And he said unto them that stood by, Take from him the pound, and give _it_ to him that hath ten pounds. 25 (And they said unto him, Lord, he hath ten pounds.) 26 For I say unto you, That unto every...
_But those mine enemies_, &c. Having thus inquired into the conduct of his servants, and treated them according to the different use they made of what had been intrusted with them, he then proceeded t...
SLAY THEM BEFORE ME; an emblem of the ruin which would come on his persevering opposers....
BUT THOSE MINE ENEMIES WHICH WOULD NOT THAT I SHOULD REIGN OVER THEM BRING HITHER, AND SLAY THEM BEFORE ME. The useless servant was condemned by his own. words; by them he was convicted as lazy and wi...
The punishment:...
ZACCHAEUS RECEIVING THE LORD JESUS (vs.1-10) There was yet another man to be rescued from Jericho, the city of the curse (Joshua 6:26). The Lord, in faithful grace, passed through that city, an avail...
11-27 This parable is like that of the talents, Luke 19:25. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects serv...
SEE POOLE ON "LUKE 19:12...
Methodius Oration on the Psalms -Let no one amongst us be found to receive Him with a sad countenance, lest he be condemned with those wicked citizens-the citizens, I mean, who refused to receive the...
Luke 19:27 But G4133 bring G71 (G5628) here G5602 those G1565 enemies G2190 mine G3450 who G3588 did...
THE PARABLE OF THE RECEIVING OF THE KINGDOM, THE TESTING OUT OF THE SERVANTS AS TO THEIR SUITABILITY FOR HIGH POSITION, AND THE FATE OF REBELS (19:11-27). . We come now to the end of this sixth sectio...
“I say to you, that to every one who has will be given, but from him who has not, even what he has will be taken away from him. But these my enemies, who would not that I should reign over them, bring...
Luke 19:27. BUT (= but in addition to this sentence) THESE MINE ENEMIES. Still the language of the king to the attending officers. SLAY THEM BEFORE ME. This strong expression sets forth the hopelessn...
THE PARABLE OF THE TEN POUNDS. Probably spoken in the house of Zaccheus. The parable resembles that of the ‘talents' (Matthew 25:14-30) sufficiently to make the careless reader confound the two, but t...
REIGN (βασιλευσα). First aorist active infinitive, ingressive aorist, come to rule.SLAY (κατασφαξατε). First aorist active imperative of κατασφαζω, to slaughter, an old verb, but only here in the...
TRIUMPHAL ENTRY Heading "The triumphal entry", (_ See Scofield) - (Matthew 21:4). _ Also, (Mark 11:1); (John 12:12)/...
Luke 19:1. And Jesus entered and passed through Jericho. And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. And he sought to see Jesus who he was;...
Luke 19:1. _And Jesus entered and passed through Jericho. And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich._ Many of those tax-gatherers were ric...
CONTENTS: Conversion of Zaccheus. Parable of the pounds. Triumphal entry. Jesus weeps over Jerusalem. Purification of the temple. CHARACTERS: God, Jesus, Zacchaeus, Abraham, disciples. CONCLUSION: Th...
Luke 19:11. _He spake a parable, because he was nigh to Jerusalem,_ to correct the fond error of those who thought he would reign on earth. This parable therefore differs from that of the talents, in...
AS FOR THESE ENEMIES OF MINE. This shows the doom of all who will not permit the Lord to be their King. See Matthew 13:49; Matthew 21:44; Matthew 25:30;...
_A certain nobleman went into a far country_ PARABLE OF THE POUNDS I. CHRIST’S ABSENCE IS A PERIOD OF PROBATION. II. THE NATURE OF THE PROBATION IS TWOFOLD. 1. The obligation to loyalty involved i...
LUKE—NOTE ON LUKE 19:27 BUT AS FOR THESE ENEMIES OF MINE may allude to the destruction of Jerusalem in A.D. 70, but it also forecasts the final judgment of those who reject Jesus....
LUKE—NOTE ON LUKE 19:11 This parable concludes Luke’s account of Jesus’ journey to Jerusalem (begun in Luke 9:51). It is different from the parable of the talents in...
Jesus teaches of the wicked tenants: Matthew 21:33-46; Mark 12:1-12 and Luke 20:9-19 Parables of Stewardship Matthew 25:14-30
CHAPTER 19 VER. 1. _And Jesus entered and passed through Jericho._ S. Luke continues the account of the journey to Jerusalem. I have spoken of this in the preceding chapter, verse 35....
_But_ _those mine enemies_ (the Jews, His citizens, who would not have Him to reign over them) _bring them hither_ to my Tribunal, in the valley of Jehosaphat and Jerusalem _and_ _kill them before Me_...
_CRITICAL NOTES_ Luke 19:11. HE ADDED.—This parable is thus distinctly connected with the words spoken in the house of Zacchæus. It is, therefore, not to be confused with the parable of the Talents,...
EXPOSITION LUKE 19:1 _Jesus lodges in the house of Zacchaeus, _"_the_ _chief among the publicans_"_ at Jericho. _This episode, which took place at Jericho just before the Lord's entry into Jerusalem...
Now Jesus has entered into Jericho (Luke 19:1). And as He is passing through the city, Behold, there was a man named Zacchaeus, which was the chief among the publicans (Luke 19:2), The city of Jeric...
1 Thessalonians 2:15; 1 Thessalonians 2:16; Hebrews 10:13; Isaiah 66:14;...
But [π λ η ν]. Rev., howbeit. However it may be with the unfaithful servant. Slay [κ α τ α σ φ α ξ α τ ε]. Only here in New Testament. A strong word : slaughter; cut them down [κ α τ α]. 29 - 44. Co...
He went before — The foremost of the company, showing his readiness to suffer....