Luke 7:37

a woman in the city The harsher reading of A, B, L, is "who was a sinner in the city." No city is named, but if the Christian church is right in identifying this woman with Mary Magdalene, we may assume that the city implied is Magdala, which appears at that time to have been a flourishing place, though now it is only a mud village El Mejdel. It cannot of course be regarded as indisputable that this woman was the Magdaleire, but it is, to say the least, possible; and there is no sufficient reason to disturb the current Christian belief which has been consecrated in so many glorious works of art. See further on Luke 8:2.

which was a sinner It was the Jewish term for a harlot, and such had come even to John's baptism, Matthew 21:32.

when she knew that Jesus sat at meat Literally, getting to know. She had not of course received permission to enter, but the prominence of hospitality as the chief of Eastern virtues led to all houses being left open, so that during a meal any one who wished could enter and look on. "To sit down to eat with common people" was one of the six things which no Rabbi or Pupil of the Wise might do; another was "to speak with a woman." Our Lord freely did both.

an alabaster box The word alabastronmeant originally a vase or phial of alabaster, such as were used for perfumes and unguents (unguenta optime servantur in alabastris, Plin. XIII. 3), but afterwards came to mean any phial used for a similar purpose (just as our box originally meant a receptacle made of box-wood).

of ointment This was doubtless one of the implements of her guilty condition (Proverbs 7:17; Isaiah 3:24), and her willingness to sacrifice it was a sign of her sincere repentance (comp. Song of Solomon 4:10).