for himself for his own purpose, R.V. marg.; or, for its own end, R.V. text. The two meanings really run into one another, for he who makes a thing to serve its ownpurpose makes it to serve his ownpurpose in so making it. The second clause of the verse extends the application of this truth from the physical to the moral sphere of action. But it creates no real difficulty. It is not said that God makes a man wicked, for He "made man upright" (Ecclesiastes 7:29. Comp. Genesis 1:26-27; Genesis 1:31), but that being wicked by his own choice he comes under the irrevocable law which dooms him to "the day of evil," of calamity and punishment. By this, the Apostle teaches us, even in its final and most awful form, is revealed not the arbitrary predestination, but "the righteous judgement of God." Romans 2:5-11.

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