The words shall be thereare not in the Heb., and it has been proposed to render, And, O daughter of Tyre, with a gift shall the rich of the people intreat thy favour, making the bride a Tyrian princess. But apart from other objections, the daughter of Tyreshould mean, according to the analogy of the similar phrases, daughter of Zion, daughter of Babylon, not an individual Tyrian woman, but the city and people of Tyre personified as a woman: and the A.V. no doubt gives the sense correctly, though some verb has probably been lost. The express mention of the wealthy merchant city of Tyre as the representative of the neighbouring nations which would send their greetings to the new queen is most naturally accounted for if the Psalm refers to Solomon, who was in close alliance with Tyre.

even the rich&c. Render, Yea, the richest of people: i.e. as the LXX paraphrases, the people of the earth; or perhaps, of the land: wealthy nobles of the country as well as foreigners.

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