the ten horns&c. Comparing Daniel 7:8, we can hardly doubt that these horns represent kingdoms related to the Roman Empire as the kingdoms of the Diadochi to that of Alexander. Such are the principal kingdoms of modern Europe: and in the recognition of this fact lies the key to mediaeval and to much of modern history. (See Sir F. Palgrave's Normandy and England, Intr. ch. 1, English Commonwealth, chh. 10, 11, 17, 18, 19, and Dr Bryce's Holy Roman Empire, passim). The number ten is probably to be taken as exact, but we cannot yetpoint to it as being definitely realised. It is remarkable that the kingdoms of Europe have (as is pointed out by Elliot, Horae Apoc.Part IV. ch. 4 § 2) tended at many periods to that number: but there are now more than ten sovereign states in Christendom, or even in Europe only. Judging from the analogy of the Macedonian kingdoms (see on Revelation 16:12) we may guess that only those are included which are of considerable size and power, and have some claim to continue the imperial tradition of the common predecessor. The existing states of Germany, France, Austria, and Russia have such a claim (which they assert, more or less constantly and more or less legitimately, by the use of the imperial title): so has our own country, which has claimed rank as an empire coordinate with continental ones since the days of Edgar the Peaceable: so (more doubtfully) have Spain and Portugal in virtue of their memories, and so have the new kingdoms of Greece and Italy in virtue of their hopes. A tenth can hardly be named, for Sweden though powerful was not imperial even under Gustavus Adolphus or Charles XII., and Turkey could hardly be thus coupled with the states of Christendom: but believers will watch the developement of "the Eastern Question" with a solemn interest.

receive power as kings It is extraordinary that St Hippolytus, (On Christ and Antichrist, ch. 27) inferred, apparently not from this passage, but from Daniel 2:42, that the ten powers of the last days, among which the Roman empire is partitioned, will pass from monarchies into democracies. Few things were humanly speaking less likely in his days, few more so in ours.

one hour Presumably for a very short time: the end will be very near when the ten horns appear in their final and unmistakeable form. It therefore ought not to surprise us, that we cannot identify them all yet, that we only see them in process of developement.

Another explanation of the horns has been suggested (Renan, L'Antechrist, pp. 433, 4) that they are the claimants of the Empirewho appeared in the "long year" (Tac. Dial.17) after the death of Nero. It is possible to enumerate ten of these, but unfortunately not without including both Galba and Vespasian, one of whom must be reckoned among the heads, and therefore not the horns. Else, both Rome and the Roman Empire were so severely shaken in the civil wars between the rival emperors, and their actual fall in the fifth century so nearly anticipated, that this interpretation harmonises well enough with Revelation 17:16. On the other hand, it fails to give meaning to Revelation 17:13, or to agree with the undoubted meaning of the same symbol in Daniel.

with the beast Yet in Daniel 7:7-8 the ten horns appear beforethe little horn (which seems to correspond with this appearance of the Beast, no longer merely as a polity but as a person), and three of them are destroyed by him. I do not pretend to be able to reconcile the two.

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