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Verse Romans 2:10. _BUT GLORY, HONOUR, AND PEACE_] While the finally
impenitent Jew and Gentile shall experience the fullest effects of the
righteous indignation of the supreme Judge, even man that _...
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CHAPTER 2
_ 1. The Gentile Moralist and Reformer and His Condemnation. (Romans
2:1 .)_
2. The Two Classes. (Romans 2:7 .)
3. The State of the Jew. (Romans 2:17 .)...
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Some one interjects: I do not approve, I condemn the sins you
describe. Then you condemn yourself, Paul retorts, for you _commit_
them! THE MORALIST UNDER CONDEMNATION, with the flagitious sinner.
Thr...
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So, then, O man, everyone of you who judges others, you yourself have
no defence. While you judge others, you condemn yourself, for you who
set yourself up as a judge do exactly the same things. We kn...
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THE RESPONSIBILITY OF PRIVILEGE (Romans 2:1-11)...
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WORKETH. Greek. _ergazomai,_ as Romans 4:1....
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ΕἸΡΉΝΗ replaces ἀφθαρσία, wider and more ethical:
peace with GOD and man, characterising the true life; in contrast also
with ἐξ ἐριθείας....
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GOD’S wrath, thus revealed in human life through the consequences of
man’s rejection of GOD, is also seen in the judgment of GOD upon
man’s conduct—the only just judgment (1) because all men being
imp...
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ΈΡΓΑΖΟΜΈΝΩ _praes. med. (dep.) part. от_
ΕΡΓΆΖΟΜΑΙ (G2038) работать, делать. _Praes._
указывает на длительное завершеннов
действие, которое никто не способен
выполнить в совершенстве (Моо)....
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DISCOURSE: 1825
THE RULE OF GOD’S FUTURE JUDGMENT
Romans 2:6. Who will render to every man according to his deeds: to
them who by patient continuance in well doing seek for glory and
honour and immort...
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UPON EVERY SOUL, &C.— We see by these two verses, and chap. Romans
1:16 how carefully St. Paul lays it down, that there was now under the
Gospel no other national distinction between Jews and Gentiles...
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_RETHINKING IN OUTLINE FORM_
THE NEED OF THE GOSPEL AMONG THE JEWS, Romans 2:1-16
The Jews Were Truly in Need of Justification, for:
If God's judgment was going to be:
1.
According to truth. Roman...
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_TEXT_
Romans 2:1-11. Wherefore thou art without excuse, O man, whosoever
thou are that judgest: for wherein thou judgest another, thou
condemnest thyself; for thou that judgest dost practice the same...
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But glory, honour, and peace, to every man that worketh good, to the
Jew first, and also to the Gentile:
BUT GLORY, HONOUR, AND PEACE, TO EVERY MAN THAT WORKETH GOOD, TO THE
JEW FIRST, AND ALSO TO...
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_THE CONDUCT OF MANKIND_
25 There may be an allusion here to the prevalent custom of worshiping
the Roman emperor. It has often occurred that, when men have attained
to great eminence, they have dema...
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THE FAILURE OF THE JEWS
In Romans 1 St. Paul showed that the Gentiles were under God's
judgment on account of sin. Now he is about to turn to the Jews. He
asserts first, that God's judgment will fall...
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PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 2
PAUL’S ANSWERS TO THOSE WHO *JUDGE OTHER PEOPLE 2:1-16
1. THEY CANNOT AVOID GOD’S JUDGEMENT 2:1-4
v1 So, you who *...
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CHAPTER 6
HUMAN GUILT UNIVERSAL: HE APPROACHES THE CONSCIENCE OF THE JEW
Romans 2:1
WE have appealed, for affirmation of St. Paul's tremendous exposure of
human sin, to a solemn and deliberate self-...
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The Apostle has now to prove that the righteousness of God is as
necessary to the Jew as to the pagan; it is the Jew who is really
addressed in this chapter from the beginning, though he is not named...
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f. εἰρήνη is probably = שָׁלוֹם, a comprehensive term,
rather = salvation, than peace in any narrower sense. The Jew still
comes first, but it is only order that is involved: the same principle
underl...
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LEAVE JUDGMENT UNTO GOD
Romans 2:1
In this chapter the Apostle turns to address the Jews. His purpose is
to prove that though they may deem themselves superior to the Gentiles
and capable of judging...
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It is evident that the apostle here turned to the Jew, though he did
not immediately name him. He charged the Jew with the sin of
practicing the very evils he condemned in the Gentiles. He is at least...
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_Of the Jew first, and also the Greek. That is, God, as a just judge,
will not have any respect to their persons, but punish or reward both
Jews and Gentiles, according to their good or bad works. And...
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“ _Tribulation and anguish upon every soul of man that effecteth
evil, of the Jew first, and also of the Greek; but glory and honor and
peace to every man that doeth good, to the Jew first, and also t...
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FIFTH PASSAGE (2:1-29). THE WRATH OF GOD SUSPENDED OVER THE JEWISH
PEOPLE.
In the midst of this flood of pollutions and iniquities which Gentile
society presents to view, the apostle sees one who lik...
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_ VV._ 10. The third term: _peace_, describes the subjective feeling
of the saved man at the time when glory and honor are conferred on him
by the judge. It is the profound peace which is produced by...
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The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
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Two things are presented here with respect to God; His judgment
against evil the evil-doer shall not escape (the real difference of
right and wrong would be maintained by judgment); and His mercy,
pat...
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BUT GLORY, HONOUR, AND PEACE,.... Which are so many words for the
everlasting happiness of the saints; which is a "crown of glory that
fadeth not away" (1 Peter 5:4); an honour exceeding that of the
g...
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But glory, honour, and peace, to every man that worketh good, to the
Jew first, and also to the Gentile:
Ver. 10. _Peace_] Safety here and salvation hereafter.
_ To every man that worketh good_] Yet...
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_But unto them that are contentious_ Like thee, O Jew, who thus
fightest against God. The character of the unbelieving Jews was
disobedience, stubbornness, and impatience. Mr. Locke thinks the
origina...
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THE JEW FIRST; on account of his wise improvement of his peculiar
blessings. Matthew 25:21; LUKE 19:17. Great advantages, if rightly
improved, will be the means of increasing future blessedness; if
ne...
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The righteous judgment of God:...
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BUT GLORY, HONOR, AND PEACE TO EVERY MAN THAT WORKETH GOOD, TO THE JEW
FIRST AND ALSO TO THE GENTILE.
The goodness of God, far from being an excuse for false security,
rather, when abused, results in...
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THE CASE OF THE CULTURED GREEK
But there is a class of Gentiles who are quite keen in seeing these
evils in others, and unhesitatingly judging them for them, while never
considering that the same judg...
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ROMANS 2:1-16
1. Is anyone going to escape the judgment of God?
a. What does Paul mean when he says, "There is not respect of persons
with God?"
i. Good and bad will be judged with fairness
ii. Th...
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GENTILE:
_ Gr._ Greek...
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1-16 The Jews thought themselves a holy people, entitled to their
privileges by right, while they were unthankful, rebellious, and
unrighteous. But all who act thus, of every nation, age, and
descrip...
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PEACE; what he called immortality, ROMANS 2:7, he now calls _peace; _
which word, according to the usual acceptation of it amongst the
Hebrews, is comprehensive of all good and happiness, both here an...
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but glory and honor and peace to every man that worketh good, to the
Jew first, and also to the Greek :...
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Romans 2:10 but G1161 G2532 glory G1391 honor G5092 and G2532 peace
G1515 everyone G3956 works G2038 ...
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EVEN RESPECTABLE MEN, JUDGES, PHILOSOPHERS, RABBIS AND JEWS COME UNDER
GOD'S JUDGMENT AS SINNERS (2:1-16).
Having demonstrated the sinfulness and inexcusability of the majority
of mankind, Paul now tu...
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‘But glory and honour and peace to every man who works good, to the
Jew first, and also to the Greek,'
But lest the Jew think that he is prejudiced against them by
suggesting that they are first on Go...
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GOD WILL BE IMPARTIAL IN JUDGMENT (2:6-11).
As mentioned above this new section is in the form of a chiasmus. The
chiasmus was found regularly in the works of Moses, and in other books
of the Old Tes...
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1. _The Ground on which all men are Judged_
The Jews would at once assent to the truthfulness of the previous
description; but while condemning the Gentiles, they would mentally
excuse themselves. To...
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Romans 2:10. GLORY AND HONOR AND PEACE. (Comp. Romans 2:7.) ‘Peace'
is here used in its fullest sense; in the Old Testament it includes
‘peace, plenty, and prosperity,' but with more of a temporal
ref...
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2. THE SINFULNESS OF THE JEWS, AS A PROOF OF THEIR NEED OF THE GOSPEL.
This passage contains the second part of the proof of the universality
of sin, and hence of the universal need of the gospel, whe...
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Romans 2:7-10. The parallelism will appear from the following
arrangement:
A To them that by endurance in good work
Seek for gory and honor and incorruption,
Eternal life: B But to them that are se...
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Romans 2
The Practical Outcome of Judaism.
I. The first thing on which St. Paul lays anxious stress in this
passage is this: The judgment of God according to men's works is just,
inevitable, and impa...
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CONTENTS: The equal standing of Jew and Gentile before the justice of
God. Morality apart from Christ useless as means of salvation. Jews
knowing the law condemned by the law.
CHARACTERS: God.
CONCLU...
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Romans 2:1. _Therefore thou art inexcusable, oh man,_ whether Roman or
Jew, who judgest another, and doest the same thing thyself, though it
may be in some other way. But as the judgment of God is acc...
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BUT GOD WILL GIVE GLORY. Glory, honor, and peace are the eternal
reward of those who do what is good. Again, the Jew stands _first in
line,_ because he heard about it first. [But no man really does go...
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_Wherefore thou art inexcusable, O man, whosoever thou art that
judgest._
MAN’S INEXCUSABLENESS
I. Because--
1. He has a knowledge of his duty.
2. He was created with ability to perform it.
3. He...
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_To them who by patient continuance in well doing seek for glory and
honour and immortality, eternal life._
CONTRASTS
I. In aim.
II. In conduct.
III. In result. (_J. Lyth, D. D._)
WELL-DOING
I. T...
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ROMANS—NOTE ON ROMANS 2:6 Paul establishes the principle that God
judges ACCORDING TO... WORKS. In doing so, he shows NO PARTIALITY....
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ROMANS—NOTE ON ROMANS 2:1 Most interpreters say that Paul focuses on
the sin of the Jews throughout this chapter. Another view is that the
sin of the moral person (whether Jewish or Gentile) who judge...
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_CRITICAL NOTES_
Romans 2:5.—Thou art hoping to escape the judgment of God, but
instead art heaping up treasure of wrath. It is not God who treasures
up, but thy destruction is from thyself.
Romans...
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EXPOSITION
ROMANS 2:1
(_b_) _Those who judge others, not excepting the Jews. _Here a new
stage of the argument, in proof of the position propounded in Romans
1:18, begins, and is continued to the end...
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Therefore thou art inexcusable, O man, whosoever thou art that judges
(Romans 2:1):
You see, I read this list and I say, "Oh, yes, it is horrible. My, I
just don't know what we are going to do, the w...
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1 Peter 1:7; 1 Peter 5:4; 1 Samuel 2:30; Acts 10:35; Galatians 5:22;...
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THE SINFUL HEART
Romans 2:1
INTRODUCTORY WORDS
1. God's X-ray picture of the human heart. At the close of the first
chapter of Romans, there is such a graphic description of the heart of
sin, that...
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THE WRATH AND JUDGMENTS OF GOD
Romans 1:32; Romans 2:1
INTRODUCTORY WORDS
As we listen to the pulsings of twentieth century thought, we find
that God is not only being denied by many, but his wrath...
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But glory — Just opposite to "wrath," from the divine approbation.
Honour — Opposite to "indignation," by the divine appointment; and
peace now and for ever, opposed to tribulation and anguish....