Acts 14:14

14-18. Nothing could have been more unexpected or more painful to the humble missionaries, than a demonstration of this kind. The purpose of the priest and the crowd with him was, doubtless, communicated to them before the rites were commenced. (14) "Which when the apostles Barnabas and Paul heard, they rent their clothes, and ran into the crowd, crying aloud, (15) and saying, Men, why do you do these things? We are men of like passions with yourselves, preaching the gospel to you, that you should turn from these vanities to the living God, who made the heavens and the earth, and the sea, and all things that are in them; (16) who in generations past suffered all the Gentiles to go on in their own ways; (17) although he did not leave himself without testimony, doing good, and giving you rains from heaven, and fruitful seasons, filling your hearts with food and gladness. (18) And by saying these things they with difficulty restrained the people from offering sacrifice to them."

The habit of rending one's clothes under the influence of sudden passion, which Paul and Barnabas had inherited from their ancestors, and fell into on this occasion, appears very singular to the taste of western nations. The earliest historical traces of it are found in the family of Jacob, and the example of Job; and the latest in the instance before us, which is the only one recorded of the apostles. How so childish and destructive a custom could have originated, it is difficult to imagine; but when once introduced, it is easy to see how it might be transmitted by imitation, until the use of more costly garments would put a stop to it with the economical, or the the restraints of a more enlightened piety would mollify the passions of the religious. It was, certainly, very inconsistent with the calm self-possession inculcated by Christ and the apostles; but we can excuse Barnabas and Saul on this occasion, in consideration of their early habits, which often spring unexpectedly upon men in a moment of sudden excitement.Jupiter, and was the chief figure in this scene. The care with which Luke changes the order of their names, according as one or the other is most prominent, confirms what we have said of the pre-eminence of Barnabas previous to the commencement of this missionary tour.

Though Barnabas, on this occasion, received the chief honor at the hands of the people, yet Paul continued to play the part of Mercury which the people had assigned him; for the speech to the idolaters bears unmistakable marks of his paternity. Mr. Howson notices the coincidence between the exhortation to the Lystrians, that they "should turn from these vanities to the living God," and his remark to the Thessalonians, that they had "turned from idols to serve the living and true God;" between the remark that "in generations past God suffered the Gentiles to go on in their own ways," and his statement to the Athenians, that "the times of this ignorance God had overlooked;" and finally, between the argument by which he proves that God had not left himself without testimony among the heathen, and that in Romans, where he says (to quote the common version,) "The invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made, even his eternal power and Godhead, so that they are without excuse." To which I would add, that the coincidence in thought between this speech, so far as reported, and that made in Athens to another company of idolaters is so striking, that the latter might be regarded as the same speech, only modified to suit the circumstances of the audience and the peculiarities of the occasion.

The speech and manner of the apostles finally brought the people back to their senses. It was a sad disappointment to know that their wonderful visitors were only men like themselves, and this conviction left them in great bewilderment as to the nature of the superhuman power which Paul had exerted.