30-32. The course of remark and the feeling of the audience had now reached that painful crisis in which it was necessary either to yield at once to the power of persuasion, or to break up the interview. Unfortunately for the audience, and especially for Agrippa, the latter alternative was chosen. The heart that beats beneath a royal robe is too deeply encased in worldly cares to often or seriously entertain the claims of such a religion as that of Jesus. A spurious religion, which shifts its demands to suit the rank of its devotees, has been acceptable to the great men of the nations, because it helps to soothe an aching conscience, and is often useful in controlling the ignorant masses; but men of rank and power are seldom willing to become altogether such as the Apostle Paul. They turn away from too close a pressure of the truth, as did Paul's royal auditory. (30) "When he had said these things, the king rose up, and the governor, and Bernice, and those seated with them; (31) and when they had gone aside, they conversed with one another, saying, This man had done nothing worthy of death or of bonds. (32) And Agrippa said to Festus, This man might have been set at liberty, if he had not appealed to Cæsar." The decision that he had done nothing worthy of death or of bonds was the judgment of the whole company, while Agrippa went further, and said that he ought, by right, to be set at liberty. If Festus had decided thus honestly before Paul had made his appeal, he would have been released; but as the appeal had now been made, to Cæsar he must go. Whether Festus now knew any better than before what to write to Cæsar, Luke leaves to the imagination of the reader.

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Old Testament