Acts 4:32

32-35. From this brief account of the first conflict of the young congregation, Luke again turns, to view more minutely the internal condition of the Church. Their religious life was now more fully developed, than at the period glanced at in the close of the second chapter, and his description is more in detail. (32) "Now the multitude of those who believed were of one heart and one soul; neither did one of them say that aught of the things which he possessed was his own, but they had all things in common. (33) And with great power the apostle gave testimony concerning the resurrection of the Lord Jesus, and great favor was upon them all. (34) Neither was there any among them who lacked; for as many as were possessors of lands, or houses, sold them, and brought the prices of the things that were sold, (35) and laid them at the feet of the apostles; and it was distributed to each, as any one had need."

Considering the immense numbers of this congregation, and that they were so suddenly drawn together from every class of society, it is certainly remarkable, and well worthy of a place in this record, that they were "of one heart and of one mind." But the most signal proof of the power of the gospel among them was the almost entire subsidence of selfishness. Among the heathen nations of antiquity, systematic provision of the wants of the poor was unknown; and even among the Jews, whose law was watchful for the welfare of the poor in many respects, those who became insolvent were sold into temporary bondage to pay their debts. It was, therefore, a new thing under the sun, to see a large community selling houses and lands to supply the wants of the poor. It could but give additional weight to all that was said by the apostles, and for this reason Luke breaks the thread of his statements concerning it, to throw in the remark, that "With great power the apostles gave testimony concerning the resurrection of the Lord Jesus, and great favor was among all." This remark does not mean that the testimony of the apostles was more distinct or positive, or that it was sustained by more signal miracles than before; for neither of these is possible. But it means that their testimony had more power with the people; and this is attributed to the harmony observed within the Church, together with their unheard-of benevolence, which combined to give them "great favor" with the people.

The fact that distribution was made to each as he had need, shows that it was only the needy who received any thing, and that there was no equalization of property. The sale of property and consecration of the proceeds was voluntary with each individual, and not an established law of the Church. This is evident from the question of Peter to Ananias, below: "While it remained, was it not your own? And after it was sold, was it not in your own control?"