Leviticus 6:1-30

And thus, dealing with the trespass offerings and going on into Chapter six.

And the Lord spake unto Moses, saying, if a soul sins, and commits a trespass against the Lord, and lies to his neighbor in that which was delivered (Leviticus 6:1-2)

In other words, if you are my neighbor and you loan me your car, and I go out and smash it, and then I say, "Well, you know I parked it at Lucky's and I just left the keys in the ignition. And I went into the store and when I came out, it was gone, you know. You better file a stolen report." And then they find the thing wrapped around a telephone pole some place and oh my, you know, they must have wrecked it. And I am lying to you about something that was entrusted to me. This is a trespass, and it would be necessary for me to make a confession and to offer an offering before the Lord for the forgiveness or the covering.

The Lord spake unto Moses [verse eight], saying, command Aaron and his sons, saying, This is the law of the burnt offering: and the burnt offering, because of the burning upon the altar all night unto the morning, and the fires of the altar shall be burning in it. And the priest shall put on his linen garments, his linen breeches and he shall put upon his flesh, and take the ashes which the fires consume with the burnt offering and the altar, and shall put them beside the altar (Leviticus 6:8-10).

And then later carry them out.
But in verse thirteen,

the fire shall ever be burning upon the altar; it shall never go out (Leviticus 6:13).

So God was the one who was to kindle the fire on the altar, but the priests were to never let it go out. Once God kindled the fire, it was their duty. All night long a priest would be on duty to put wood on the fire so that the fire of the altar would never go out. And so he goes ahead and explains again the offerings, the burnt offering. And then in Verse fourteen, the meal offering and the priest would get to eat this neat, hot bread themselves on this meal offering, what was left over. Part was unto the Lord and part was given to the priest more or less. Let's see now, just a minute, hold on. On the meal offering was one that was to be wholly burnt and not to be eaten. There were other meal offerings of bread that the priests were to eat but not the meal offering.
Verse nineteen,

The Lord spoke to Moses, saying, This is the offering of Aaron and his sons, which they shall offer to the Lord the day in which they are anointed; and the fine flours, the meal offering the perpetual, half in the morning, and the other half at night. It shall be baked in the pan, and thou shall bring it in: and bake the pieces for the meal offering, the sweet savor to the Lord. The priest and his sons that is anointed in his stead shall offer it: as a statute forever unto the Lord; it shall be wholly burnt. For every meal offering for the priest shall be wholly burnt: it shall not be eaten. [That is if the priest himself offered the meal offering for himself.] The Lord spake unto Moses, saying, speak unto Aaron and unto his sons, saying, This is the Law of the sin offering: In the place where the burnt offering is killed, so the sin offering was to be killed before the Lord: it is most holy. The priest that offers it for sin shall eat it: in the holy place it shall be eaten, in the court of the tabernacle of the congregation. Whatsoever shall touch the flesh thereof shall be holy: and when the thing is sprinkled with the blood (Leviticus 6:19-27).

Now, the priest did get a part of the offering. They always were able to take a part of the offerings to eat for themselves that the people brought. It was, in a way, a payment to the priest, but this thing became corrupted. You remember later on when Eli was the priest at the time of Samuel? He had a bunch of greedy sons who were also working in the office of the priest. And these guys, when people would come to offer their sacrifice to the Lord, they would take their hooks and they'd reach in and grab the fillets, the very best of the meat and all. And if people would object, then they'd give them a bad time and curse them and everything else. And so Eli got into trouble because he didn't correct his sons in these things. But the bad thing about it is that they were creating in the minds of the people a negative reaction towards God because they were the priests representing God to the people. But they were so misrepresenting God by their greed, that they made the people actually hate to bring sacrifices to the Lord because of the horrible way that Eli's sons were treating them; and thus, Eli was judged by the Lord for his failure to reprimand his sons in that regard. "