Psalms 6:1-10
1 O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.
2 Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.
3 My soul is also sore vexed: but thou, O LORD, how long?
4 Return, O LORD, deliver my soul: oh save me for thy mercies' sake.
5 For in death there is no remembrance of thee: in the grave who shall give thee thanks?
6 I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
7 Mine eye is consumed because of grief; it waxeth old because of all mine enemies.
8 Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.
9 The LORD hath heard my supplication; the LORD will receive my prayer.
10 Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.
The sixth psalm is to the chief musician on this stringed instrument and upon the Sheminith. Now the Sheminith is a word that means the eighth, and so it was to be played in octaves. So on a stringed instrument played in octaves. So David, no doubt, made these notations on the psalms as he wrote them, and wrote it as a hymnal for the people.
O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure (Psalms 6:1).
Now here is where David is, I am certain, carrying over a human characteristic to God. For we as parents are often guilty of rebuking our children in anger and chastening them in hot displeasure. That is a human characteristic, and it is a failing many times on the part of us as parents. We are angry, and we sometimes over discipline because of our anger.
Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed. My soul also is sore vexed: but thou, O LORD, how long? Return, O LORD, deliver my soul: oh save me for thy mercies' sake. For in death there is no remembrance of thee: in the grave who shall give thee thanks? (Psalms 6:2-5)
Now this is David crying out of a soul that is vexed. According to the words of Jesus, these words of David are not correct. He is expressing, as did Job, his own ideas, his own thoughts of death.
For Jesus tells us that when the rich man in hell lifted up his eyes, being in torment and seeing Abraham afar off and Lazarus being comforted in Abraham's bosom, said unto him, "Father Abraham, have mercy on me, and send Lazarus to me that he may take his finger and dip in water and touch my tongue, for I am tormented in this heat." And Abraham said unto him, "Son, remember that thou in thy lifetime had good things and Lazarus evil. Now he is comforted while you are tormented. Besides this, there is a gulf that is between us, and it is impossible for you to come over here or those that are here to go over there." "Then I pray thee, if he cannot come to me, send him back that he might warn my brothers lest they also come to this horrible place."
There is a consciousness, there is awareness, there is a memory. It isn't an oblivion as some people would like to think. That is from the word of Jesus, and I would say that He probably knows more about it than anybody else. And I'll take His opinion and His word for it above anybody else. I think that is prime when you can get the word of Christ on an issue. Especially issue of death and after death and what lies beyond the grave. Man may speculate, but Jesus speaks.
I am weary with my groaning; all night (Psalms 6:6)
Of course, I would have to say that David is exaggerating. He said,
I make my bed to swim [with my tears] (Psalms 6:6);
That is a lot of crying, David.
I water my couch with my tears (Psalms 6:6).
So this is what is known as speaking in a hyperbole. It's writer's license. David is just talking about... and David must have been a melancholy, I guess. He speaks a lot about crying. "I am weary with my groaning."
My eye is consumed because of grief; it waxes old because of all of my enemies. Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping. The LORD hath heard my supplication; the LORD will receive my prayer. Let all my enemies be ashamed and sore vexed: let them return and be ashamed suddenly (Psalms 6:7-10).
So David's prayer unto the Lord, out of a spirit that is vexed, that is downcast. But it is interesting how the psalms always seem to end on a high note. "The Lord hath heard my supplication. The Lord will receive my prayer." "