Judges 11:1-28

Jephthah Delivers Israel Judges 11:1-28

Now Jephthah the Gileadite was a mighty man of valor, and he was the son of a harlot: and Gilead begat Jephthah,
2 And Gilead's wife bare him sons; and his wife's sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of a strange woman.
3 Then Jephthah fled from his brethren and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and went out with him.
4 And it came to pass in process of time, that the children of Ammon made war against Israel.
5 And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob:
6 And they said unto Jephthah, Come, and be our captain, that we may fight with the children of Ammon.
7 And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father's house? and why are ye come unto me now when ye are in distress?
8 And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.
9 And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the children of Ammon, and the Lord deliver them before me, shall I be your head?
10 And the elders of Gilead said unto Jephthah, The Lord be witness between us, if we do not so according to thy words.
11 Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the Lord in Mizpeh.
12 And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight in my land?
13 And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok, and unto Jordan: now therefore restore those lands again peaceably.
14 And Jephthah sent messengers again unto the king of the children of Ammon:
15 And said unto him, Thus saith Jephthah, Israel took not away the land of Moab, nor the land of the children of Ammon:
16 But when Israel came up from Egypt, and walked through the wilderness unto the Red Sea, and came to Kadesh;
17 Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of Edom would not hearken thereto. And in like manner they sent unto the king of Moab: but he would not consent: and Israel abode in Kadesh.
18 Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of Arnon, but came not within the border of Moab: for Arnon was the border of Moab.
19 And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land into my place.
20 But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.
21 And the Lord God of Israel delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country.
22 And they possessed all the coasts of the Amorites, from Arnon even unto Jabbok, and from the wilderness even unto Jordan.
23 So now the Lord God of Israel hath dispossessed the Amorites from before his people Israel, and shouldest thou possess it?
24 Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the Lord our God shall drive out from before us, them will we possess.
25 And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them.
26 While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did ye not recover them within that time?
27 Wherefore I have not sinned against thee, but thou doest me wrong to war against me: the Lord the Judge be judge this day between the children of Israel and the children of Ammon.
28 Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him.

1.

Who was Jephthah? Judges 11:1

Jephthah was the son of a man named Gilead who lived in a territory by the same name. His mother was an ishah zonah, a harlot. The same kind of a word is used in the Hebrew language to describe Rahab, who spared the spies in Joshua's day (Joshua 2:1). Since he was of a different mother, his half-brothers drove him out of the land where they lived. There in Gilead he and his followers lived a life of free-booters. At the same time, he is described as a mighty man of valour. This same phrase is used by the angel of the Lord in his address to Gideon (Judges 6:12).

2.

Why was Jephthah driven away from his brothers? Judges 11:2

Jephthah's half-brothers did not want the inheritance of their father to be marred by the claims which might be made to it on the behalf of a son born to a wife of low estate. Abimelech, who was a son of Gideon by a concubine in Shechem, had already brought evil days upon the Israelites; and some of the Israelites may have resented anyone who was of such parentage, We often see such ostracization of one who is not exactly of the same parentage as the rest of the members of a family. Jealousy arises among members of such families. Some are haughty and feel they are superior to others. Those who are despised are then either forced out of the family circle or they have to avoid the bad treatment they have received.

3.

Where was Jephthah's home? Judges 11:3

Jephthah went and lived in the land of Tob. Dr. William Smith in Smith's Bible Dictionary concludes that Tob was somewhere in Hauran but is unable to give any further identification of the spot. The Hebrew words for land of Tob might have been translated as a good land. In 1Ma. 5:13, we find a reference to the land of Tubias, whence Jews numbering about one thousand men arose and were slain by their enemies. Their wives and children were carried into captivity. Reference is made in later Jewish writings to the land of Tob in such a way as to place it on the plateau east of the Sea of Galilee.

4.

When was Israel attacked by Ammon? Judges 11:4

The note is made that it came to pass in process of time an attack was made by Ammon on Israel. This attack was summarized in chapter ten when the children of Israel turned their backs on God and began to serve the Baalim and Ashtaroth. God sold them into the hands of the Philistines and into the hands of Ammon. Such vexation had continued over a period of time. Eighteen years of trouble with Ammon were suffered by the children of Israel (Judges 10:8).

5.

Why did the elders of Gilead look for Jephthah? Judges 11:5-6

The elders of Gilead went to the land of Tob to find Jephthah. He had been driven out from among them by his half-brothers; but when they needed someone to go to war on their behalf, they recognized Jephthah as being a mighty man of valour. He also had a group of men who are described as vain men (Judges 11:3). These accompanied him. As the elders of Gilead approached him, they asked him to be their captain. Joshua had men who are called captains of the men of war (Joshua 10:24), and the same word is used in the original text there as in this passage. However, it appears the elders of Gilead really needed someone to be commander-in-chief.

6.

What office did Jephthah want to occupy? Judges 11:9

Jephthah did not ask them if he could be their captain; he asked the elders of Gilead if he could be their head. It is apparent that he wanted to be the rulerthe man in authority. He wanted to be recognized as more than a fighter. He wanted to be considered a leader and accepted in their society. Such a position was occupied by the judges; and since the men of Israel accepted Jephthah as their head, he has found his place among the judges of Israel.

7.

In what way did Jephthah utter all his words before the Lord? Judges 11:10-11

The elders called God to be their witness as they agreed that Jephthah should be their captain and head. Jephthah went with the elders of Gilead upon being assured of their good faith in this matter. The people then made him head and captain and at that time it is said that Jephthah uttered all his words before the Lord in Mizpeh. There must have been some kind of an inauguration of Jephthah. The service was a religious service and corresponds closely to such times as the anointing of Saul (1 Samuel 10:1) and David (1 Samuel 16:1 ff.).

8.

Why did Jephthah send messengers to the king of Ammon? Judges 11:12

Jephthah did not want to fight the children of Ammon. When the Israelites had come out of Egyptian bondage, they had been instructed not to attack Moab or Ammon (Deuteronomy 2:9; Deuteronomy 2:19). These people were the descendants of Lot by his incestuous union with his daughters (Genesis 19), and God had instructed the Israelites that the land which had been possessed by the Ammonites and Moabites was not a part of the Promised Land. These people had lived more or less in peace for three hundred years, and Jephthah did not believe they had any just cause for going to war.

9.

What reason did the king of Ammon give for his attack on Israel? Judges 11:13

The king of the Ammonites told Jephthah's messengers that he was attacking Israel because Israel had taken away his land. He wanted the lands restored again peaceably. The land which is in question is described as being the land which lay between the Arnon and Jabbok Rivers on the east side of the Jordan. This was the territory assigned to the tribes of Reuben and Gad by Moses. It was this land which had been settled by these people after they were dismissed from Shiloh in the days of Joshua.

10.

What answer did Jephthah give to the king of Ammon? Judges 11:15-23

Jephthah showed a very good knowledge of the history of the people of Israel. He reminded the king of Ammon that Israel had not disturbed the territory. They had heeded the warning of the king of Edom and had gone around the territory of the Edomites. At that time, they were also in communication with the king of Moab, and there was no attempt to fight any of these peoples. Sihon, king of the Amorites, had possessed some of this land. Since he blocked Israel's way, he was attacked. The land which he had possessed was then taken by the Israelites. None of this land, however, was in the possession of the Ammonites when the Israelites came into the area.

11.

Whom did Jephthah mention as the god of the Ammonites? Judges 11:24

Evidently the Ammonites had not continued in the fear of Jehovah the God of Israel. Although Lot had accompanied Abraham when he left Ur of the Chaldees, he was separated from Abraham. His separation led him to reside in Sodom and Gomorrah, the wicked cities which God destroyed. Along the way sometime, his descendants had taken up the worship of Chemosh;. and Jephthah recognizes that these are not followers of the true and living God.

12.

How long did Jephthah say Israel had been in the land? Judges 11:26

Jephthah said that Israel had been there three hundred years. This is about the same length of time which is indicated in the chronological notes found in the book of Judges if consideration is given only to the times when the land had rest or the span of time during which a leader judged. The book of Judges was preceded by the forty years wandering in the wilderness and the era of Joshua. Jephthah, himself, is followed by Ibzan, Elon, Abdon, and Samson. If the periods of these final judges are added to the time indicated for the preceding judges, the entire span of judges fits well into the chronological note of 1 Kings 6:1; which says that the temple of Solomon was built four hundred and eighty years after the exodus. Likewise, an equal period of time is indicated by adding the period of wandering to the total length of time of the preceding judges. For these reasons, we feel it is best to regard these judges as ruling successively and the periods of oppression as overlapping with the times which are assigned to the various judges or times when the land had rest.