Malachi 1:6-14

ISRAEL IS UNFAITHFUL. Malachi 1:6 to Malachi 2:9

RV. A son honoreth his father, and a servant his master; if then I am a father, whereis mine honor? and if I am a master, where is my fear? saith Jehovah of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? Ye offer polluted bread upon mine altar. And ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible. And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts. And now, I pray you, entreat the favor of God, that he may be gracious unto us; this hath been by your means: will he accept any of your persons? saith Jehovah of hosts. Oh that there were one among you that would shut the doors, that ye might not kindle fire on mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand. For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the Gentiles, saith Jehovah of hosts. But ye profane it, in that ye say, The table of Jehovah is polluted, and the fruit thereof, even its food, is contemptible. Ye say also, Behold what a weariness is it! and ye have snuffed at it, saith Jehovah of hosts; and ye have brought that which was taken by violence, and the lame, and the sick; thus ye bring the offering; should I accept this at your hand? saith Jehovah. But cursed be the deceiver, who hath in his flock a male, and voweth, and sacarificeth unto the Lord a blemished thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the Gentiles. And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith Jehovah of hosts, then will I send the curse upon you, and I will curse your blessings; yea, I have cursed them already, because ye do not lay it to heart. Behold, I will rebuke your seed, and will spread dung upon your faces, even the dung of your feasts; and ye shall be taken away with it. And ye shall know that I have sent this commandment unto you, that my covenant may be with Levi, saith Jehovah of hosts. My covenant was with him of life and peace; and I gave them to him that he might fear; and he feared me, and stood in awe of my name. The law of truth was in his mouth, and unrighteousness was not found in his lips; he walked with me in peace and uprightness, and turned many away from iniquity. For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts. But ye are turned aside out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts. Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law.
LXX. A son honours his father, and a servant his master: if then I am a father, where is mine honour? and if I am a master, where is my fear? saith the Lord Almighty. Yet the priests are they that despise my name: yet ye said, Wherein have we despised thy name? In that ye bring to mine altar polluted bread; and ye said, Wherein have ye polluted it? In that ye say, The table of the Lord is polluted, and that which was set thereon ye have despised. For if ye bring a blind victim for sacrifices, is it not evil? and if ye bring the lame or the sick, is it not evil? offer it now to thy ruler, and see if he will receive thee, if he will accept thy person, saith the Lord Almighty. And now intreat the face of your God, and make supplication to him. These things have been done by your hands; shall I accept you? saith the Lord Almighty. Because even among you the doors shall be shut, and one will not kindle the fire of mine altar for nothing, I have no pleasure in you, saith the Lord Almighty, and I will not accept a sacrifice at your hands. For from the rising of the sun even to the going down thereof my name has been glorified among the Gentiles; and in every place incense is offered to my name, and a pure offering: for my name is great among the Gentiles, saith the Lord Almighty. But ye profane it, in that ye say, The table of the Lord is polluted, and his meats set thereon are despised. And ye said, These services are troublesome: therefore I have utterly rejected them with scorn, saith the Lord Almighty: and ye brought in torn victims, and lame, and sick: if then ye should bring an offering, shall I accept them at your hands? saith the Lord Almighty. And cursed is the man who had the power, and possessed a male in his flock, and whose vow is upon him, and who sacrifices a corrupt thing to the Lord; for I am a great King, saith the Lord Almighty, and my name is glorious among the nations. And now, O priests, this commandment is to you. If ye will not hearken, and if ye will not lay it to heart, to give glory to my name, saith the Lord Almighty, then I will send forth the curse upon you, and I will bring a curse upon your blessing; yea, I will curse it, and I will scatter your blessing, and it shall not exist among you, because ye lay not this to heart. Behold, I turn my back upon you, and I will scatter dung upon your faces, the dung of your feasts, and I will carry you away at the same time. And ye shall know that I have sent this commandment to you, that my covenant might be with the sons of Levi, saith the Lord Almighty. My covenant of life and peace was with him, and I gave it him that he might reverently fear me, and that he might be awe-struck at my name. The law of truth was in his mouth, and iniquity was not found in his lips: he walked before me directing his way in peace, and he turned many from unrighteousness. For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord Almighty. But ye have turned aside from the way, and caused many to fail in following the law; ye have corrupted the covenant of Levi, saith the Lord Almighty. And I have made you despised and cast out among all the people, because ye have not kept my ways, but have been partial in the law.

COMMENTS

God's love and faithfulness to His covenant people stands in stark contrast to their unfaithfulness to Him. They neither fear Him as a master nor honor Him as a father. and their priests are the chief offenders.
The severe reproof of the priests is a just one. They have profaned the holy things of God with which they were intrusted. It was their sin that was leading the people to be unfaithful.
They took His name in vain, not by pronouncing it in profanity, but by offering unacceptable sacrifices to him. They are accused of polluting the altar.
When they deny the charge, saying, Wherein have we polluted thee?, Jehovah's answer is In that ye say the table of Jehovah is contemptible.

The term bread of God is synonymous with sacrifices to God (Leviticus 21:8), so we should not think here of the table of shewbread, but of the sacrificial flesh offered upon the altar.

The priests have declared the table of God contemptible by sanctioning the offering of skimpy and blemished sacrifices. The sacrificial animals Darius, and no doubt his successors had provided Israel as a vassal state were kept to replenish their own flocks and only the culls were brought to God.
Such cheap religion is less than worthless, it is an affront to God.

The law said such animals were not to be offered as sacrifice (cp. Leviticus 22:17-25, Deuteronomy 15:21) yet the priests addressed here saw no harm in it.

The governor appointed by the Gentile emperor would not eat the meat they offered to God, yet they presented it as an act of worship and said, it is not evil.

Their real error in offering blemished sacrifices lies in the fact that such animals could not do what the sacrifices were designed to do, namely, typlify the ultimate Sacrifice, without spot or blemish. (1 Peter 1:19) It was to keep this prophetic object lesson before the people that the temple had been rebuilt. It was to maintain this constant covenant reminder in the eyes of the people that the sacrifices must be made according to divine directive. A blemished animal could not possibly portend the coming Lamb of God, and without that portent the entire sacrificial system was meaningless.

The scathing irony of verse nine underscores this truth. Malachi challenges the unfaithful priests to try it, if they think such unacceptable sacrifices will win them the favor of God.
The entire passage draws a vivid contrast between man's religion and God's sacrificial scheme of redemption. Men, in their religious efforts to curry God's favor, always think of themselves as bringing Him something. The advent of the Christ, toward which the sacrificial system pointed, is the exact opposite. God was bringing the Real Sacrifice to man.
From the beginning God has not been served by men's hands as though He needed anything. (cp. Psalms 10:1-12, Acts 17:25) In demanding the presentation of the very best of Israel's flocks to be slain upon the altar, God intended that they learn something of the price He would pay for our redemption when He offered the Choice Jewel of Heaven on Calvary. If He were to tolerate a lesser offering, the whole point of the sacrifices would be missed.

GOD DESPISES INFIDELITY.

(Malachi 1:10) Calvin points out that, in the temple, one priest was stationed at the doors of the court of burnt offerings for the express purpose of keeping out animals unfit for sacrifice. In this verse, God cries out in anguish for just one priest whose concern for God's law would cause him to shut the door against such blemished sacrifices as were being offered daily. It would be better to let the fires go unkindled than to continue to desecrate the altar and mar the meaning of God's covenant by offering animals unfit to depict the coming Real Sacrifice. Better none at all than these. (cp. Isaiah 1:11-15)

Since no such priest stood at the door, God would Himself refuse to accept their sacrifices.

(Malachi 1:11) This verse is reminiscent of Paul's attitude toward those Jews who rejected the preaching of the Gospel. (Acts 13:46) God, Who lives in eternity and so is much less pre-occupied with time than we, treats the acceptance of His Sacrifice by the Gentiles as an already accomplished fact. He Who knows the end from the beginning is able of. the very stones to raise up children to Abraham (Matthew 3:9). Other sheep He has which are not of this fold (John 10:16). For when the Gentiles which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves. (Romans 2:14) and God is glorified. His name is, in fact, great among the nations. (cp. Isa. 1:-11-15)

Sacrifice, in Malachi 1:11, is used figuratively as in Psalms 51:17, Hebrews 13:10; Hebrews 13:15-16 and 1 Peter 2:5; 1 Peter 2:12, but the truth is that in every nation he that feareth Him, and worketh righteousness, is accepted with Him. (Acts 10:35)

(Malachi 1:12-13) Whereas the ineffable name of God is thus glorified among the nations who have not the law and are thus separated from the Messianic hope, foreigners in the commonwealth of Israel, oblivious of the promises of God and unaware of any hope as yet (Ephesians 2:12), that same name is made a mockery among those who have for centuries been His covenant people.

They offer to God what they would not eat themselves, and even this is a drag, irksome service! Isaiah had informed their fathers that it was God Who is wearied by such service and not they. (Isaiah 43:22 -f)

Meat taken by violence, i.e. torn by animals, was not even lawful for human consumption, yet they offered it to God. (cp. Exodus 22:31)

(Malachi 1:14) For deceiver here, read hypocrite. It was not poverty, as some pretended, which caused such niggardly sacrifices. It was greed which placed personal gain above God's required service. They possessed a male, i.e. such as required by law sacrifice, yet they offered God blemished animals. (cp. Leviticus 1:3-10) Even the Gentiles would be too fearful of God to do such things.

ESPECIALLY FOR PRIESTS.

(Malachi 2:1-2) Here begins a special decree for the priests of Israel who are the cause of Israel's infidelity. Ministers, Moore points out, cannot sin or suffer alone. They drag down others if they fall. Thus does God, for the sake of His people, pronounce a curse on their unfaithful spiritual leaders. That which had been their special blessing as priests would become a curse.

(Malachi 2:3) The maw of the sacrificial victims was, on feast days, the special food of the priests. (Deuteronomy 18:3) The stomach, or maw, was regarded as one of the choice delicacies. Instead of receiving this, God threatens to fling dung in their faces because of the defiled offerings from which it came.

By law, the dung of the sacrifices was to be carried outside the gate and disposed of. Because of the awful way the priests insulted God in the offering of blemished animals, they were to be carried with it.
Whether the threat to fling dung in their faces and to carry themselves to the dung heap is to be understood literally or not, it leaves little doubt as to how much God despises those who make a sham of His services. They are to be banished from His presence.

(Malachi 2:4) The reason for God's rebuke of the priests is that the special priestly covenant which He had made with Levi, the priestly tribe, must be maintained.

(Malachi 2:5-9) Here Malachi describes the promises and conditions of the Levitical covenant, Levi's former observance of this covenant, and the rewards of such observance. Over against these he sets the consequences of violating this covenant as these priests were doing.

Formerly, God had bestowed life and prosperity upon Levi (the priestly tribe). On him God laid the duty of reverence. In return the priests had revered God and respected His name. They had given true instructions to the people and had spoken no injustice. They had lived in accord with Him and in so doing had turned many people from sin to God. Men then stood in respect of the priests and sought to learn from them because they recognized in them God's messengers.
The unfaithful priests of Malachi's time, in contrast, have left off the righteous practices of their predecessors. Instead of leading many from sin to God, they have caused many to fall into sin. Whereas the former priests of Levi had taken their special relationship to God very much to heart, these have treated it as of no consequence.

As a result, God will make them despicable in the eyes of the people. Because of their sinful lives and unjust application of the law for favor (cp. Leviticus 19:15) the people would no longer respect them as a special class and their special privileges would cease.

The principles underlying God's denunciation of the priests through Malachi merit our attention. We, as Christians, are all priests of God (1 Peter 2:9). As such, we enjoy blessings those outside of Christ never dream of. We, too, are charged to offer sacrifices to God, holy and acceptable (Romans 12:1-2). To do less is to make a mockery of His name before the world.

If we do not offer ourselves as holy and acceptable sacrifices to God, we may be assured that our relationship to Him will become a curse rather than a blessing. Un-Christian men will be able to point at us and say they have more fear of God than do we. We shall then be stumbling blocks, leading them deeper into sin rather than teaching them God's truth, for they will not heed the words of priests whose lives do not match their doctrines.

Chapter XLIVQuestions

Denunciation of Unfaithfulness

1.

The prophet ______________ is considered by Jewish tradition as the seal of prophecy.

2.

The traditional Christian view is that Malachi is the bridge between the

_____________ and the _______________.

3.

Malachi probably wrote about _______________.B.C.

4.

Malachi means _______________.

5.

Malachi's prophecy coincides with the _______________ period of Daniel's seventy weeks.

6.

Malachi's central concern is _______________.

7.

Discuss the corruption of the priesthood as addressed by Malachi and show its effect upon the people.

8.

Why does Malachi immediately precede the New Testament in our English versions of the Bible?

9.

Outline the book of Malachi.

10.

The next word from Jehovah to His people after Malachi would be spoken by_______________.