Psalms 144:1-15
1 Blessed be the LORD my strength,a which teacheth my hands to war, and my fingers to fight:
2 My goodness,b and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me.
3 LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
4 Man is like to vanity: his days are as a shadow that passeth away.
5 Bow thy heavens, O LORD, and come down: touch the mountains, and they shall smoke.
6 Cast forth lightning, and scatter them: shoot out thine arrows, and destroy them.
7 Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children;
8 Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.
9 I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee.
10 It is he that giveth salvationc unto kings: who delivereth David his servant from the hurtful sword.
11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood:
12 That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polishedd after the similitude of a palace:
13 That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:
14 That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets.
15 Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.
DESCRIPTIVE TITLE
From David's Psalms are Selected Strains, by one of his Sons,
Emboldening him to Plead for Deliverance from Foreigners.
An Appendix anticipates Happy Times.
ANALYSIS
Stanza I., Psalms 144:1-2, Blessing rendered to Jehovah in language taken from Psalms 18. Stanza II., Psalms 144:3-4, Confession of Man's Insignificance and Frailty, as found in Psalms 8, 39. Stanzas III. and IV., Psalms 144:7-11, Petitions for Deliverance from Foreigners in Terms Suggested by Psalms 18 and rising to Refrain fervour. Stanza V., Psalms 144:12-15, An Appendix, picturing the Temporal Benefits Resulting from the Realisation by a People that Jehovah is Their God.
(Lm.) By David.
1
Blessed be Jehovah my rock!
who teacheth my hands to war,
my fingers to fight:
2
My kindness and my fastness,
my lofty retreat and my deliverermine,
my shield and he in whom I have taken refuge,
who subdueth my people[855] under me.
[855] A sp. vr. (sevir): subdueth peoples (pl.). In some cod. (w. Aram. and Syr.): peoples is both written and read. Cp. Psalms 18:47Gn.
3
Jehovah! what was an earth-born that thou shouldst acknowledge him?
the son of a mere man that thou shouldst take account of him?[856]
[856] Cp. Psalms 8:4.
4
An earth-born resembleth a vapour,[857]
[857] Or: breath.
his days are like a shadow that passeth away.
5
Jehovah! bow thy heavens and come down,
touch the mountains that they smoke:
6
Flash forth a flash and scatter them,
send out thy arrows and confuse them:
7
Stretch forth thy hand[858] from on high:
[858] So (sing.) in some cod. (w. 1 ear. pr. edn., Aram., Sep., Syr., Vul.)Gn. M.T.: hands (pl.).
Snatch me away and rescue me
out of many waters,
out of the hand of the sons of a foreigner:
8
Whose mouth speaketh unreality,
and whose right-hand is a right-hand of falsehood.
9
O God! a song that is new would I fain sing unto thee;
with a lute of ten-strings would I fain play unto thee:
10
Who giveth victory[859] to kings,
[859] Or: salvation.
who snatched away David his servant from the hurtful sword.
11
Snatch me away and rescue me
out of the hands of the sons of a foreigner:
Whose mouth speaketh unreality,
and whose right-hand is a right-hand of falsehood.
12
When our sons are like plants well-grown while yet young,
Our daughters like corners carved according to the construction of a palace;
13
Our garners full pouring out from one kind to another,
Our flocks multiplying by thousands by myriads in the open fields,
14
Our kine great with young no premature births,[860]
[860] So Br. with probable correctness.
With no goings forth to war and no cries of alarm in our broad-ways
15
How happy the people when they have it thus!
How happy the people when Jehovah is their God!
(Nm.)
PARAPHRASE
Bless the Lord who is my immovable Rock. He gives me strength and skill in battle.
2 He is always kind and loving to me; He is my fortress, my tower of strength and safety, my deliverer. He stands before me as a shield. He subdues my people under me.
3 O Lord, what is man that You even notice him? Why bother at all with the human race?[861]
[861] Literally, or the son of man that You take account of him?
4 For man is but a breath; his days are like a passing shadow.
5 Bend down the heavens, Lord, and come. The mountains smoke beneath Your touch.
6 Let loose Your lightning bolts, Your arrows, Lord, upon Your enemies, and scatter them.
7 Reach down from heaven and rescue me; deliver me from deep waters, from the power of my enemies.
8 Their mouths are filled with lies; they swear to the truth of what is false.
9 I will sing You a new song, O God, with a ten-stringed harp.
10 For You grant victory to kings! You are the one who will rescue Your servant David from the fatal sword.
11 Save me! Deliver me from these enemies, these liars, these treacherous men.
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12, 13, 14, 15 Here is my description of[862] a truly happy land where Jehovah is God:
[862] Implied.
Sons vigorous and tall as growing plants.
Daughters of graceful beauty like the pillars of a palace wall.
Barns full to the brim with crops of every kind.
Sheep by the thousands out in our fields.
Oxen loaded down with produce.
No enemy attacking the walls, but peace everywhere.
No crime in our streets.
Yes, happy are those whose God is Jehovah.
EXPOSITION
This psalm is manifestly both adapted and composite. It is seen to be adapted: inasmuch as Stanzas I. and II. are based upon Davidic psalms, altered to suit a later set of circumstances than those to which the original psalms applied; and inasmuch as these are followed by special petitions, in Stanzas III. and IV., directly springing out of those altered conditions. On the face of it, the psalm is composite; the Appendix speaking for itself, as being, both in form and substance, disjointed from what has gone before, couched in a wholly different vein, with no formal allusions to anything which has preceded it, and not. only disconnected, but clearly incomplete, having no introduction of its own: nevertheless a most pleasing and worthy Appendix, with a reason for its present position which the thoughtful mind can easily supplyas much as to say, Only let our God answer our foregoing petitions, and then we may hope for the realisation of the happy state of things which the following extract so beautifully portrays.
We need not hesitate long before concluding that, in all likelihood, King Hezekiah was the adapteralmost the authorof Psalms 144:1-11; inasmuch as the emergency which prompts the prayer is evidently caused by the presence of the foreigner in the land. Not even the gathering of the surrounding nations against Jehoshaphat so well meets the case; for the extreme annoyance and humiliation caused by the boastful mouth and the tyrannous right-hand of the enemy are far more like the experience due to a present and persistent invader like the Assyrians, than would be the mere gathering of Moab and Ammon, however alarming that gathering might be.
Assuming, then, that here we see the adapting hand of Hezekiah, it is only due to him to observe how wisely and well he has done his adapting work. If the reader of this Exposition will only have well in mind the sources indicated in our Analysis he will be able to to appreciate the verifying observations which follow, though briefly expressed.
In Stanza I., the compiler simply pours forth adorations which suggest that he has just been reading the great triumphal song of his ancestor which we know as Psalms 18: adorations calculated to inspire confidence in the urgent petitions he is now about to urge.
In Stanza II., we have a singular combination of allusions, well befitting the humility of one who realises his personal littleness and unworthiness, in view of the largeness of the mercies for which he is about to ask.
In Stanza III., we come to petitions proper, the boldness of the figures of speech in which would surprise us, even though we know Hezekiah to be a poet, were it not that we can see he has been dwelling on the extraordinary imagery of the 18th Psalm: not exactly quoting its language, which indeed first appeared as thanksgiving for victories and deliverances already vouchsafed, but remoulding it into the form of present petitions to suit the existing dire emergency. As if conscious that he had been drawing largely on an old song, the writer longs to launch upon a new song; and instantly bounds into the present by recognising victories heretofore granted to kings, and the snatching away of David, his servant, from the hurtful sword,a clear enough indication that it is not the language of David himself that we are now reading, but that of another, who finds inspiration in David's memory.
QUESTIONS FOR DISCUSSION
1.
There are three previous psalms quoted in this one. Which ones? For what purpose?
2.
Who is the author of this psalm? Why not Jehoshaphat?
3.
What part of this psalm is a new song? Discuss its meaning.