How can you ask me for a drink? She is surprised! She can see he is a Jew, and the Jews and Samaritans are hostile to each other. (Jews will not use the same dishes that Samaritans use.) This is the literal translation. The Expositor's Greek Testament says: Sugchrasthai literally signifies "to use together with," so that the sense here might be that the woman was surprised that Jesus should use the same vessel [bucket] she used."
JOHN 4:9 ouv ga.r sugcrw/ntai VIoudai/oi Samari,taij {A} This explanatory comment is omitted in several witnesses (î* D ita ,b, d, e, j copfay). Although some have thought (Blass-Debrunner-Funk, § 19...
Verse John 4:9. _THAT THOU, BEING A JEW_] Probably the inhabitants of Judea distinguished themselves from those of Samaria by some peculiar mode of dress; and by this the Samaritan woman might have k...
NO DEALINGS WITH THE SAMARITANS - For an account of the Samaritans, and of the differences between them and the Jews, see the notes at Matthew 10:5....
CHAPTER 4 _ 1. He Must Needs Pass Through Samaria. (John 4:1 .)_ 2. At Sychar's Well; Jesus and the Samaritan Woman. (John 4:6 .) 3. The Woman's Witness and the Believing Samaritans. (John 4:27 .)...
IV. 1- 42. CHRIST IN SAMARIA. John 4:1. Christ and the Samaritan Woman. The Lord (for the title _cf. John 6:23_, John 11:2; John 20:20;...
HOW IS IT THAT THOU, BEING. JEW, ASKEST DRINK OF ME? She saw by his dress, appearance, and the direction whence he came that he was of the Jewish race. The antipathy between the Jews and Samaritans wa...
BREAKING DOWN THE BARRIERS (John 4:1-9)...
So when the Lord learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although it was not Jesus himself who was in the habit of baptizing but his disciple...
HOW, &c. See note on John 3:4. ASKEST. Greek. _aiteo._ App-134. 4, as in John 4:10. OF. from. Greek. _para._ App-104. WHICH AM. being. THE JEWS... THE. No articles. HAVE... DEALINGS. have... famil...
John 2:13 TO JOHN 11:57. The Work We here enter on the second portion of the first main division of the Gospel, thus subdivided: The Work (1) among _Jews_, (2) among _Samaritans_, (3) among _Galilean...
_woman of Samaria_ In both places in this verse we should rather have SAMARITAN WOMAN: the Greek is not the same as in John 4:7. The adjective lays stress on the national and religious characteristics...
Doubt has been thrown on this narrative in three different ways. (1) On _a priori_grounds. How could the Samaritans, who rejected the prophetical books, and were such bitter enemies of the Jews, be ex...
Ἡ ΣΑΜΑΡ. The adjective, as distinct from ἐκ τῆς Σ. in John 4:7, lays stress on the national and religious characteristics. The repetition of the article, ἡ γυνὴ ἡ Σ., giving emphasis to the adjective,...
5–42. Doubt has been thrown on this narrative in four different ways. (1) On a _priori_ grounds. How could the Samaritans, who rejected the prophetical books, and were such bitter enemies of the Jews,...
THE WORK AMONG SAMARITANS The whole section is peculiar to S. John, and is evidently the narrative of an eyewitness: of the Synoptists S. Luke alone, the writer of ‘the Universal Gospel,’ mentions any...
Ver 7. There comes a woman of Samaria to draw water: Jesus says to her, Give me to drink. 8. (For his disciples were gone away unto the city to buy meat.) 9. Then says the woman of Samaria to him, How...
_THIS CAN BE THE CHRIST BECAUSE HE OFFERS LIVING WATER -- JOHN 4:1-26:_ At Jacob's well Jesus met a sinful, Samaritan woman. Some of Jesus greatest teaching was done to just one student. He spoke to t...
ΏΝ _praes. act. part. от_ ΕΙΜΊ (G1510) быть. Part, прилагается к ΣΎ. Уступительное значение _part._, "хоть Ты и иудей". Унаследованная от предков подозрительность и предубеждения усиливались оттого, ч...
FOR THE JEWS HAVE NO DEALINGS WITH THE SAMARITANS.— _Have no friendly intercourse,_ &c. This must be the meaning of ου συγχρωνται here; for it is evident from John 4:8 that the Jews had some dealings...
JESUS AND THE LIVING WATER _Text 4:7-14_ 7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8 For his disciples were gone away into the city to buy food. 9...
EXPOSITION OF THE GOSPEL OF JOHN John 4:7-10 First, a brief Analysis of the passage which is to be before us:— In the last chapter we pointed out the deep significance underlying the words of John 4...
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. THEN SAITH THE WOMAN...
25 Ceremonial cleansing is the true definition of baptism, Before this, baptisms were a common feature of the Jewish ceremonial system, but were usually connected with the temple and the laver and wer...
THE JEWS HAVE NO DEALINGS, etc.] Some ancient authorities omit this statement, which must be taken to refer only to intimate dealings. Our Lord had broken down the barrier by asking a favour. He wishe...
THE SAMARITAN WOMAN 1-42. Christ in Samaria. The ministry in Samaria is recorded because it is the author's design to exhibit Christ as the Saviour, not only of Israel, but of the world (John 4:42)....
JOHN TELLS THE GOOD NEWS ABOUT JESUS GOSPEL OF JOHN _MARION ADAMS_ CHAPTER 4 JESUS TALKS TO A WOMAN IN *SAMARIA 4:1-26 V1 The *Pharisees heard that Jesus was *baptising more people than John the...
WOMAN OF SAMARIA (twice). — Better, _Samaritan woman._ In both cases the Greek has the adjective. It is the religious and national position as a Samaritan which is prominent in this verse. BEING A JEW...
CHAPTER 9 THE WOMAN OF SAMARIA. “When therefore the Lord knew how that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus Himself baptized not, but H...
πῶς σὺ Ἰουδαῖος ὢν. How did she know He was a Jew? Probably there were slight differences in dress, feature and accent. Edersheim says “the fringes on the Tallith of the Samaritans are blue, while tho...
SATISFYING AN ETERNAL THIRST John 4:1-14 Our Lord had no wish to precipitate the conflict with the Pharisee party, until He had finished His ministry to the people. He was the last and greatest of th...
The words, "He must needs pass through Samaria" are arresting. The final explanation must be found in His dealing with the woman of Samaria. In itself, it is a radiant revelation of His method as He l...
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews (c) have no dealings with the Samaritans. (c) There is no fam...
CHAPTER 10 JESUS PREACHES TO THE SAMARITAN WOMAN John 4:1-41. _“When our Lord knew that the Pharisees heard that Jesus is making and baptizing more disciples than John (indeed, Jesus himself did not...
“ _A woman of Samaria comes to draw water. Jesus says to her: Give me to drink._ 8. _For his disciples had gone to the city to buy food._ 9. _The Samaritan woman therefore says to him: How is it that...
I. JESUS AND THE SAMARITAN WOMAN: JOHN 4:1-26. In this first phase we see how Jesus succeeds in awaking faith in a soul which was a stranger to all spiritual life. The historical situation is describ...
SECOND SECTION: 4:1-42. JESUS IN SAMARIA. The first phase of the public ministry of Jesus is ended. Unbelief on the part of the masses, faith on the part of a few, public attention greatly aroused, su...
And he must needs go through Samaria. (5) Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. (6) Now Jacob's well was there. J...
The opening verses (John 1:1-18) introduce the most glorious subject which God Himself ever gave in employing the pen of man; not only the most glorious in point of theme, but in the profoundest point...
9._How dost thou, who art a Jew? _This is a reproach, by which she retorts upon him the contempt which was generally entertained by his nation. The Samaritans are known to have been the scum of a peop...
And now Jesus, being driven away by the jealousy of the Jews, begins His ministry outside that people, while still acknowledging their true position in the dealings of God. He goes away into Galilee;...
THEN SAITH THE WOMAN OF SAMARIA UNTO HIM,.... In a scoffing, jeering way, HOW IS IT, THAT THOU BEING A JEW; which she might know, by his language and his dress: ASKEST DRINK OF ME, WHICH AM A WOMAN...
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Ver. 9. _Askest drink o...
_Then saith the woman, How is it that thou, being a Jew_ As it appears by thy habit and dialect thou art; _askest drink of me, &c., for the Jews have no dealings_ Or rather, _no friendly intercourse;...
NO DEALINGS WITH THE SAMARITANS; no friendly dealings. Matthew 10:5....
The beginning of the conversation:...
THEN SAITH THE WOMAN OF SAMARIA UNTO HIM, HOW IS IT THAT THOU, BEING A JEW, ASKEST DRINK OF ME, WHICH AM A WOMAN OF SAMARIA? FOR THE JEWS HAVE NO DEALINGS WITH THE SAMARITANS....
A SAMARITAN WOMAN GIVEN THE WATER OF LIFE (vs.1-26) The Lord now leaves Judea because He knew the Pharisees' thoughts as to His baptizing more disciples than John. Not that the Lord Himself did the...
4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then m...
OLBGrk; There was a great estrangement of the Jews from the Samaritans, the Samaritans having a peculiar temple built upon Mount Gerizim, in opposition to that at Jerusalem. It is said that the Jews d...
Epistle of Polycarp to the Philippians but endured all things for us, that we might live in Him.[50] Methodius Oration Concerning Simeon and Anna forefather, who was honourably entertained, in the d...
John 4:9 Then G3767 woman G1135 Samaria G4542 said G3004 (G5719) Him G846 that G4459 You G4771 being...
‘The Samaritan woman therefore says to him, “How is it that you, being a Jew, ask drink of me who is a Samaritan woman?” For Jews have no dealings with Samaritans.' Amazed the woman asks the pertinen...
THE SAMARITAN WOMAN (JOHN 4:4). In this story of the Samaritan woman in John 4:4 Jesus depicts Himself as the Gift of God Who can give men living water (John 4:10), and can thus give men a spring of w...
The general object aimed at in the relation of the story of Nicodemus in chap. 3 is pursued in the account given us in this section of the interview of Jesus, first with the Samaritan woman, and then...
John 4:9. The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, which am a Samaritan woman? for Jews have no dealings with Samaritans. It is evident that...
THE SAMARITAN WOMAN (η γυνη η Σαμαρειτις). Different idiom from that in John 4:7, "the woman the Samaritan." The Samaritans were a mixture by intermarriage of the Jews left in the land (2 Chronicles...
I have often read this chapter in your hearing, and you have often read it yourselves; but the Word of God is not like the grapes of an earthly vine, which when once trodden are exhausted. You may com...
John 4:1. _When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), He left Judaea, and d...
John 4:1. When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), He left Judaea, and de...
John 4:1. _When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), he left Judaea, and d...
John 4:1. _When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), He left Judaea, and d...
John 4:1. _When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), he left Judaea, and d...
CONTENTS: Jesus and the Samaritan woman. The indwelling Spirit. The nobleman's son healed. CHARACTERS: Jesus, Holy Spirit, John the Baptist, Pharisees, Jacob, Joseph, woman of Samaria, her husband, n...
John 4:1. _When therefore the Lord knew how the pharisees,_ chiefly priests, and many of them principal members of the council, _had heard that Jesus made and baptized more disciples than John._ The p...
_When therefore the Lord knew_ THE FIRST VISIT TO SAMARIA I. THE STORY ITSELF. 1. The memorable halt (John 4:1). 2. The surprising request (John 4:7). 3. The opened vista (John 4:10). 4.
_How is it that Thou, being a Jew, askest drink of me?_ --It is remarkable that while the Samaritan woman here is taunting the Lord with being a Jew, the Jews, in a somewhat similar passage, charge H...
1-54 CHAPTER 4 _When therefore Jesus knew_, &c.... _than John_, that is, than John _had_ made and baptized, says S. Augustine (lib. 2 _, de cons. Evang., c._ 18), for John was now in prison. For thes...
_The woman therefore saith_, &c. _Therefore_ in Greek and Hebrew often merely marks the beginning of a sentence. Here, however, it denotes an inference from the preceding question of Christ. Jesus ha...
_EXPLANATORY AND CRITICAL NOTES_ John 4:1. These verses form an historical introductory note prefixed to and explaining our Lord’s ministry in Samaria. He left Judæa to avoid conflict with the Pharis...
EXPOSITION JOHN 4:1 7. _The ministry and revelation of the Lord to those beyond the strict compass of the theocracy. _This passage describes an incident of consummate interest, and records a specime...
Now when the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (though Jesus himself baptized none, but his disciples,) (John 4:1) Now this can mean one of t...
2 Kings 17:24; Acts 1:8; Acts 10:28; Ezra 4:1; John 4:27;...
The woman of Samaria [η γ υ ν η η σ α μ α ρ ε ι τ ι ς]. Differently expressed from the same phrase in the preceding verse. Literally, the woman the Samaritan. Here the distinctive character of the wom...
THE WOMAN AT THE WELL John 4:1 INTRODUCTORY WORDS As we enter this remarkable story, we wish to suggest three distinct things concerning our Lord. 1. THE LORD WEARY AND WORN. We read that "being we...
How dost thou — Her open simplicity appears from her very first words. The Jews have no dealings — None by way of friendship. They would receive no kind of favour from them....