A woman. sinful life. The language implies she was a prostitute in Capernaum. She heard that Jesus. The fame of Jesus was the talk of the town. She believed there was mercy, even for her. So she brought. The room where they were eating had no door, but the whole front of it was open, making it easy to slip in.
Verse 37. _A WOMAN - WHICH WAS A SINNER_] Many suppose that this woman had been a _notorious public prostitute_; but this is taking the subject by the very _worst_ handle. My own opinion is, that she...
IN THE CITY - What city is meant is unknown. Some have supposed it was Nain; some Capernaum; some Magdala; and some Jerusalem. WHICH WAS A SINNER - Who was depraved or wicked. This woman, it seems, wa...
CHAPTER 7 _ 1. The Centurion's Servant Healed. (Luke 7:1 .)_ 2. The Widow's Son Raised from the Dead. (Luke 7:11) 3. John's Questions and the Answer. (Luke 7:18) 4. The Testimony Concerning John. ...
THE ANOINTING OF JESUS. Lk. only; perhaps based on the incident (though not to be identified with it) recorded in Mark 14:3 *, Matthew 26:6 *, and introduced here in illustration of Jesus-' friend shi...
A SOLDIER'S FAITH (Luke 7:1-10)...
One of the Pharisees invited Jesus to eat with him. He went into the Pharisee's house and reclined at table; and--look you--there was a woman in the town, a bad woman. She knew that he was at table in...
A WOMAN. Not to be identified with Mary Magdalene: it is. libel on her to do so, and quite arbitrary. Compare Matthew 21:32. THE CITY. That it was Magdala is. pure assumption. WHICH. who: i.e. refer...
_a woman in the city_ The harsher reading of A, B, L, is "who was a sinner in the city." No city is named, but if the Christian church is right in identifying this woman with Mary Magdalene, we may as...
ἭΤΙΣ ἮΝ ἘΝ ΤΗ͂Ι ΠΌΛΕΙ ἉΜΑΡΤΩΛΌΣ. ‘Who was a sinner in the city.’ No city is named, but if the Christian church is right in identifying this woman with Mary Magdalene, we may assume that the city impli...
JESUS IN THE HOUSE OF SIMON...
Ver 36. And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. 37. And, behold, a woman in the city, which was a sinner, when she...
ΉΝ _impf. ind. act. от_ ΕΙΜΊ (G1510) быть, ΑΜΑΡΤΩΛΌΣ (G268) грешный, преданный греху (RWP). Praed. _adj._ без арт. подчеркивает характер или качество (_см._ Luke 7:34). ΈΠΙΓΝΟΎΣΑ _aor. act. part. (t...
WHICH WAS A SINNER—BOX OF OINTMENT,— _Who had been a sinner—box of perfume._ It is generally supposed, that the woman who anointed our Lord in Simon's house, was she who in the Gospel is called Mary M...
BUTLER'S COMMENTS SECTION 5 The Self-Satisfied (Luke 7:36-50) 36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house, and took his place at table. 37And behold, a w...
And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, AND, BEHOLD, A WOMAN IN THE CITY (WHAT CITY...
19 As the form of the Greek word for different or "another" is indefinite as to gender, it may be rendered "a different thing" or "another thing". That is, John may have hoped that Christ was about to...
CHRIST ANOINTED AT THE HOUSE OF SIMON THE PHARISEE (peculiar to Lk). Placed here as an illustration of how 'Wisdom' (i.e. the Gospel) is justified by the changed life of one of 'her children' (this si...
A SINNER] i.e. a woman of ill fame, or, rather, one who had been such. She would have no difficulty in entering the house, as banquets in the East are generally public functions. AN ALABASTER BOX (RV...
RAISING OF THE WIDOW'S SON. THE WOMAN WHO WAS A SINNER 1-10. Healing of the centurion's servant. See on Matthew 8:5....
LUKE’S GOOD NEWS LUKE _HILDA BRIGHT_ CHAPTER 7 THE *FAITH OF AN ARMY OFFICER 7:1-10 V1 When Jesus had finished saying all these things to the people, he went to Capernaum. V2 In that town, an of...
A WOMAN IN THE CITY, WHICH WAS A SINNER. — The word is clearly used as pointing to the special sin of unchastity. The woman was known in the city as plying there her sinful and hateful calling. The qu...
CHAPTER 13 THE ANOINTING OF THE FEET. Luke 7:36 WHETHER the narrative of the Anointing is inserted in its chronological order we cannot say, for the Evangelist gives us no word by which we may recog...
_The situation_. τις τῶν Φ.: when or who not indicated, probably not known, but of no consequence to the story; the point to be noted that one of the Pharisaic class was the inviter. τοῦ Φαρισαίου : t...
_The sinful woman_. This section, peculiar to Lk., one of the golden evangelic incidents we owe to him, is introduced here with much tact, as it serves to illustrate how Jesus came to be called the fr...
γυνὴ, etc., a woman who was in the city, a sinner. This arrangement of the words (ἥτις ἦν ἐν τῇ πόλει, W.H [78]) represents her as a notorious character; how sinning indicated by expressive silence: a...
THE FORGIVEN SINNER'S GRATEFUL LOVE Luke 7:36-50 What a trio! _Christ_ stands here as a manifestation of the divine love, as it comes among sinners. The love of God is not dependent on our merits; _f...
Here our Lord passed over the national boundary to bring blessing to the household of a Roman centurion. Of that man the elders said, "He is worthy." The man said, "I am not worthy." Jesus Said, "I ha...
CHAPTER 23. GRATITUDE OF THE FALLEN WOMAN WHOM JESUS HAD SAVED Luke 7:36-50. “A certain one of the Pharisees asked Him that He may eat with him; and coming into the house of the Pharisee, He sat down...
_The Offence._ We are still in that epoch of transition, when the rupture between our Lord and the Pharisees, although already far advanced, was not complete. A member of this party could still invite...
(36) And one of the Pharisees desired him that he would eat with him: and he went into the Pharisee's house, and sat down to meat. (37) And, behold, a woman in the city which was a sinner, when she kn...
The preface of Luke's gospel is as instructive as the introduction of either of the two preceding gospels. It is obvious to any serious reader that we enter a totally different province, though all be...
_TEARS OF PENITENCE_ ‘And, behold, a woman in the city … began to wash His feet with tears.’ Luke 7:37 The sweet grace of penitence put forth all its fruits in one rich cluster in that woman’s soul...
37._A woman who was a sinner _The words stand literally as I have translated them,( ἥτις ἧν ἁμαζτωλὸς.) _Erasmus _has chosen to take the pluperfect tense, _who Had Been a sinner, _(241) lest any one s...
Hence, after this, we find the Spirit acting in the heart of a Gentile (chapter 7). That heart manifested more faith than any among the children of Israel. Humble in heart, and loving the people of Go...
AND BEHOLD, A WOMAN IN THE CITY,.... Not Mary Magdalene, spoken of in Luke 8:2 under another character; and is a different person, who had not been taken notice of by the evangelist before; nor Mary t...
And, behold, a woman in the city, which was a sinner, when she knew that _Jesus_ sat at meat in the Pharisee's house, brought an alabaster box of ointment, Ver. 37. _A woman_] Not that woman, say som...
Luke 7:37. "And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster-box of ointment." This woman seems to have been bef...
_And one of the Pharisees_, &c. When Jesus had finished the preceding observations on the ministry of John, the obstinacy of the scribes and Pharisees, and the conduct of all the true lovers of wisdom...
A SINNER; one who had been notoriously wicked....
AND, "BEHOLD, A WOMAN IN THE CITY WHICH WAS A SINNER, WHEN SHE KNEW THAT JESUS SAT AT MEAT IN THE PHARISEE'S HOUSE, BROUGHT AN ALABASTER BOX OF OINTMENT,...
THE FIRST ANOINTING OF JESUS. The anointing:...
A CENTURION'S SERVANT HEALED (vs.1-10) The Lord then came to Capernaum and there was appealed to by a Gentile, a Roman centurion, by means of the mediatorship of Jewish elders. In contrast to this a...
36-50 None can truly perceive how precious Christ is, and the glory of the gospel, except the broken-hearted. But while they feel they cannot enough express self-abhorrence on account of sin, and adm...
Ver. 37,38. What hath made any interpreters imagine this was the some story which is mentioned MATTHEW 26:6 MARK 14:3 1 THESSALONIANS 12:1, I cannot tell. The histories agree scarcely in any thing, un...
The Arabic Gospel of the Infancy of the Saviour And this is that jar which Mary the sinner bought and poured upon the head and feet of our Lord Jesus Christ, which thereafter she wiped with the hair...
Luke 7:37 And G2532 behold G2400 (G5628) woman G1135 in G1722 city G4172 who G3748 was G2258 ...
‘And behold, there was a woman who was in the city, a sinner; and when she knew that he was sitting at a meal in the Pharisee's house, she brought an alabaster cruse of ointment, and standing behind a...
Luke 7:37. A WOMAN WHO WAS IN THE CITY, A SINNER, _i.e._, an unchaste person. The words ‘in the city' show that she led this life of sin in the place where the Pharisee lived. What place it was we do...
A COMPARISON of the various accounts renders it highly probable that the Evangelist is here following the strict chronological order. (Some think the words of Luke 7:34 may have suggested the insertio...
A WOMAN WHICH WAS IN THE CITY, A SINNER (γυνη ητις εν τη πολε αμαρτωλος). Probably in Capernaum. The use of ητις means "Who was of such a character as to be" (cf. Luke 8:3) and so more than merely t...
SINNER That is, in the sense of unchaste....
Luke 7:36 I. The narrative encourages sinners of every name and degree to go at once to Christ. He will in nowise cast them out. There are no more touching stories in the Gospels than those which tell...
Luke 7:36. _And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat._ It was usually a suspicious circumstance when a Pharisee des...
Luke 7:18. _And the disciples of John shewed him of all these things._ John was in prison, and, possibly, troubled in spirit. Luke 7:19. _And John calling unto him two of his disciples sent them to...
Luke 7:24. _And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?_ Certainly...
Luke 7:36. _And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat._ They sat according to the Eastern custom of sitting, which w...
CONTENTS: Centurion's servant healed. Widow's son raised. Questions from John the Baptist in prison and Jesus' testimony. Jesus annointed in the Pharisee's house. Parable of the creditor and two debto...
Luke 7:2. _A certain centurion's servant._ As soon as this officer heard of Christ, he believed in him, having been assured of the miracles by competent witnesses. Being a gentile, he sent the rulers...
_And, behold, a woman in the city which was a sinner_ Jesus anointed by a weeping penitent in the house of Simon the Pharisee Much love shown where much sin has been forgiven I. IT IS TO THIS INDIVID...
LUKE—NOTE ON LUKE 7:37 A WOMAN. Unnamed; see note on Mark 14:3–5. ALABASTER is a soft stone frequently used as a perfume container. RECLINING towa
LUKE—NOTE ON LUKE 7:1 Luke helps his readers answer the question “Who is this...?” (v. Luke 7:49) by recounting two healing miracles (vv. Luke
CHAPTER 7 VER.1. _Now when he had ended_ (or fulfilled) _all his sayings_....
_And behold a woman in the city._ Behold, a wonderful thing, and a wonderful example of penitence. A woman called Mary Magdalene. S. Luke 8:2. It is questioned whether this is the same woman who is me...
_CRITICAL NOTES_ Luke 7:36. ONE OF THE PHARISEES.—The invitation given by one of the Pharisees to Jesus would seem to belong to an early period of His ministry, before the enmity of that party against...
EXPOSITION LUKE 7:1 The _servant _(_or slave_)_ of the centurion of Capernaum is healed._ LUKE 7:1 NOW WHEN HE HAD ENDED ALL HIS SAYINGS. This clearly refers to the sermon on the mount. That great...
Let's turn now in our Bibles to Luke's gospel, chapter 7. At this point in Luke's gospel he is going to give us series of events, miracles that transpired in the life of Jesus. When he ended these say...
1 Peter 4:18; 1 Timothy 1:15; 1 Timothy 1:9; John 11:2; John 12:2;...
A woman who [η τ ι ς]. Of that class which was, etc. A sinner. Wyc., a sinneress. Her presence there is explained by the Oriental custom of strangers passing in and out of a house during a meal to see...
THE WOMAN WHO WAS A SINNER Luke 7:36 INTRODUCTORY WORDS There was a great gulf between the Pharisees and the publicans. The Pharisees professed a piety, that, in their own estimation, lifted them f...
A woman — Not the same with Mary of Bethany, who anointed him six days before his last passover....