-
MATTHEW 15:6 to.n pate,ra auvtou/ {C}
On the one hand, it can be argued that the addition of the phrase
“or his mother” doubtless seemed necessary to scribes who observed
the references to both fathe...
-
See also Mark 7:1.
THEN CAME TO JESUS ... - Mark says that they saw the disciples of
Jesus eating with unwashed hands.
Matthew 15:2
TRANSGRESS THE TRADITION OF THE ELDERS - The world “elders”
litera...
-
3. THE CORRUPTION OF THE SCRIBES AND PHARISEES; THE CANAANITISH WOMAN
AND HER FAITH; THE MULTITUDES HEALED.
CHAPTER 15
1. The Question of the Scribes and Pharisees.(Matthew 15:1 .) 2. His
Answer. (M...
-
THE WASHING OF HANDS AND THE TRADITIONS OF THE ELDERS (Mark 7:1 *).
Mt. is again briefer than Mk. He omits the parenthetical explanation
Mark 7:3 f. and the technical term Corban, turns the statement...
-
CLEAN AND UNCLEAN (Matthew 15:1-9)...
-
Then the Pharisees and Scribes from Jerusalem approached Jesus. "Why,"
they said, "do your disciples transgress the tradition of the elders?
They do so transgress, because they do not wash their hands...
-
AND. And [in consequence of this evasion]. not. you certainly do not.
Greek. _ou me =_ by no means, in no wise.
HE SHALL BE FREE. There is no _Ellipsis_ here if it be supplied as in
Matthew 15:8....
-
_he shall be free_ These words do not occur in the original, either
here or in the parallel passage in Mark. It is as if the indignation
of Jesus did not allow him to utter the words of acquittal. The...
-
Matthew 15:1-20. The True Religion and the False. A Discourse to the
Pharisees, the People, and the Disciples
Mark 7:1-23
These twenty verses sum up the great controversy of the N. T., that
between...
-
THE TRUE RELIGION AND THE FALSE. A DISCOURSE TO THE PHARISEES, THE
PEOPLE, AND THE DISCIPLES
Mark 7:1-23
These twenty verses sum up the great controversy of the N.T., that
between the religion of the...
-
ΤῸΝ ΛΌΓΟΝ for τὴν ἐντολὴν of _textus receptus_;
τὸν νόμον the reading of Tischendorf has the authority of א
and C and some cursives, and would explain τὴν ἐντολήν.
τὸν λόγον may have been introduced f...
-
Ver 1. Then came to Jesus Scribes and Pharisees, which were of
Jerusalem, saying, 2. "Why do thy disciples transgress the tradition
of the elders? for they wash not their hands when they eat bread." 3...
-
_A CHANGE OF HEART IS NEEDED MATTHEW 15:1-20:_ Through traditions the
Pharisees were transgressing God's law. They were beautiful on the
outside but they needed a change of heart on the inside. (Matth...
-
ΟΎ ΜΉ (G3756; G3361) вовсе нет, сильное
отрицание (МТ, 96).
ΤΙΜΉΣΕΙ _fut. ind. act., см._ Matthew 15:4. "Не
обязан чтить" (BD, 184).
ΉΚΥΡΏΣΑΤΕ _aor. ind. act. от_ ΆΚΥΡΌΩ (G208)
лишать влияния, делат...
-
BUT HE ANSWERED, &C.— It was easy for our Lord to retort upon the
Pharisees the charge of impiety which they had brought against his
disciples, being themselves guilty of the grossest violations of th...
-
SECTION 36
JESUS DEBATES WITH JERUSALEM PHARISEES ABOUT THE ELDERS-' TRADITIONS
(Parallel: Mark 7:1-23)
TEXT: 15:1-20
1 Then there come to Jesus from Jerusalem Pharisees and scribes,
saying, 2 Why d...
-
And honour not his father or his mother, he shall be free. Thus have
ye made the commandment of God of none effect by your tradition.
AND HONOUR NOT HIS FATHER OR HIS MOTHER, [HE SHALL BE FREE] - q...
-
32 Peter here symbolizes the sovereignty of Israel over the turbulent
gentiles in the time to come. They are made afraid by the spiritual
power of evil, typified by the wind. Peter's cry will be their...
-
THE TRADITIONS OF THE ELDERS. THE CANAANITISH WOMAN. FEEDING THE FOUR
THOUSAND
1-20. Unwashed hands and the traditions of the elders (Mark 7:1). In
this important controversy Jesus defined His positio...
-
HONOUR NOT HIS FATHER] RV 'shall not honour his father,' i.e. shall
not be obliged to support his father....
-
MATTHEW’S GOOD NEWS
MATTHEW’S *GOSPEL
_HILDA BRIGHT_
CHAPTER 15
The three sections of chapter 15 show Jesus’ attitude to people who
were not *Jews. He wanted them to be happy with the good news...
-
HE SHALL BE FREE. — The words, as _the_ italics show, are not in the
Greek, and if we follow the better reading, are not wanted to complete
the sense. “Whosoever shall say to his father or his mother,...
-
CHAPTER 12
The Crisis in Galilee
Matthew 14:1 - Matthew 15:1 - Matthew 16:1.
THE lives of John and of Jesus, lived so far apart, and with so little
intercommunication, have yet been interwoven in a...
-
ἠκυρώσατε, ye invalidated, by making such a rule, the aorist
pointing to the time when the rule was made. Or it may be a gnomic
aorist: so ye are wont to, etc. The verb ἀκυρόω belongs to
later Greek,...
-
_Christ's reply_; consists of a counter charge and a prophetic
citation (Matthew 15:7-9) in the inverse order to that of Mk....
-
_Washing of hands_ (Mark 7:1-23)....
-
GOD'S TRUTH ABOVE MEN'S TEACHING
Matthew 15:1-9
The legal washing of hands before eating was especially sacred in the
eyes of the Pharisees. “He who does not wash His hands before
eating,” says the T...
-
The question was not of cleanliness, but of ritual. This washing of
hands to remove imaginary evil was a part of the tradition of the
elders. Against the binding of such burdens on men our Lord
passio...
-
And honour not his father or his mother, [he shall be free]. Thus have
ye made the commandment of God of none (d) effect by your tradition.
(d) As much as you could, you destroyed the power and autho...
-
_And he shall not honour; that is, assist his father or his mother. It
is doubtful whether these may not be the words of the Pharisees; but
they rather seem the words of our Saviour Christ, especially...
-
"Then came to Jesus scribes and Pharisees, which were of Jerusalem,
saying, (2) Why do thy disciples transgress the tradition of the
elders? for they wash not their hands when they eat bread. (3) But...
-
Chapter 8, which opens the portion that comes before us tonight, is a
striking illustration as well as proof of the method which God has
been pleased to employ in giving us the apostle Matthew's accou...
-
chapter 15 displays man and God, the moral contrast between the
doctrine of Christ and that of the Jews; and thus the Jewish system is
rejected morally by God. When I speak of the system, I speak of t...
-
See note on Mt 15:5...
-
And honour not his father or his mother, _he shall be free_. Thus have
ye made the commandment of God of none effect by your tradition.
Ver. 6. _And honour not his father and his mother_] _Supple, in...
-
_Then came to Jesus scribes and Pharisees_ See notes on Mark 7:1,
where the facts here spoken of are related more at large. _Why do thy
disciples transgress the tradition of the elders_ That is, of th...
-
HONOR NOT; namely, by providing for them a comfortable support....
-
THUS HAVE YE MADE THE COMMANDMENT OF GOD OF NONE EFFECT BY YOUR
TRADITION.
The retort immediately places the issue in the proper light. Christ
becomes the accuser, and the Pharisees and scribes the gu...
-
Christ's reply:...
-
After the power and grace of the Lord Jesus has wrought so great,
refreshing blessing, the cold, barren criticism of scribes and
Pharisees of Jerusalem is an example of how the deadening principle of...
-
1-9 Additions to God's laws reflect upon his wisdom, as if he had
left out something which was needed, and which man could supply; in
one way or other they always lead men to disobey God. How thankfu...
-
Ver. 4-6. Mark hath much the same, MARK 7:10. Mark saith _Moses said,
_ which is the same with _God commanded:_ God commanded by Moses. Mark
saith, _It is Corban, that is to say, a gift._ Mark addeth,...
-
Matthew 15:6 then G2532 not G3364 honor G5091 (G5661) his G846 father
G3962 or G2228 G846 mother...
-
“And you have made void the word of God because of your
tradition.”
Thus, He declares, they have made God's clear word void by their own
tradition. They have avoided a clear command of God, by making...
-
a “But you say, ‘Whoever shall say to his father or his mother,
‘That by which you might have benefited from me is given to God', he
need not honour his father.”
He points to one ruling whereby a man...
-
THE CHALLENGE FROM JERUSALEM (15:1-9).
In Chapter s 11-12, after the discourse in chapter 10, Matthew had
begun by drawing attention to the imprisonment of John (Matthew 11:2),
spoke of the opposition...
-
Matthew 15:6. HE SHALL NOT HONOR HIS FATHER. The best authorities
omit, ‘and.' ‘Ye say; whosoever shall say, etc., he shall not
honor his father.' The Pharisees directly deny the validity of the
fifth...
-
Only Matthew and Mark narrate the events recorded in this chapter. The
discourse at Capernaum (John 6:22-71), respecting the manna from
heaven, followed the feeding of the five thousand. The Passover,...
-
YE HAVE MADE VOID THE WORD OF GOD
(εκυρωσατε τον λογον του θεου). It was a
stinging indictment that laid bare the hollow pretence of their
quibbles about handwashing. Κυρος means force or authority,...
-
Matthew 15:5
I. There ought to be no conflict between the Divine and social claims.
The family has its claims; society has its claims; God has His claims,
and they are all righteous. They are all on...
-
Matthew 15:1. _Then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying, Why do thy disciples transgress the tradition of
the elders? for they wash not their hands when they eat bread...
-
Matthew 15:1. then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying, Why do thy disciples transgress the tradition of
the elders? for they wash not their hands when they eat bread....
-
Matthew 15:1. _Then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying,_
Our Lord had been busily engaged in healing the sick, and now these
pettifoggers came round about him to try...
-
Matthew 15:1. _Then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying,_
They had taken a journey to come and attack him; perhaps they had been
sent as a deputation to try to thwart...
-
CONTENTS: Scribes and Pharisees rebuked. Syrophonecian's daughter
healed. The multitude healed. 4000 fed.
CHARACTERS: Jesus, Peter, (disciples), Syrophonecian woman, her
daughter.
CONCLUSION: The Ch...
-
Matthew 15:2. _Why do thy disciples transgress the tradition of the
elders?_ The cabala, or unwritten law, was counted by the pharisees of
equal authority with the law itself. Rabbi Aquiba says, he wh...
-
MATTHEW—NOTE ON MATTHEW 15:6 The Pharisees have MADE VOID THE WORD
OF GOD with their traditions and rulings: anyone who broke a vow
(human law) in order to help needy parents (God’s law) would have
co...
-
JESUS TEACHES ABOUT INNER PURITY MATTHEW 15:1-20; MARK 7:1-23; MATTHEW
15:1 Then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying, Mar
-
CHAPTER 15
_Then there came to Him_, &c. The Scribes of Jerusalem, as being at
the very fountain head of faith and religion, arrogated to them selves
the right of censuring the doctrine of new teache...
-
_CRITICAL NOTES_
Matthew 15:1. OF JERUSALEM.—_From_ Jerusalem (see R.V.). Probably a
deputation from the Sanhedrin sent expressly to watch Him.
Matthew 15:2. TRANSGRESS THE TRADITION.—The Jews attach...
-
EXPOSITION
MATTHEW 15:1
_Discourse concerning ceremonial pollution. _(Mark 7:1.)
MATTHEW 15:1
THEN. This is after the third Passover, which wheth
-
Then came to Jesus Scribes and Pharisees, which were from Jerusalem
(Matthew 15:1),
Hey, these guys had come a long way to challenge Him. They came all
the way from Jerusalem clear up to Galilee, whi...
-
1 Timothy 5:16; 1 Timothy 5:3; 1 Timothy 5:4; 1 Timothy 5:8; Hosea
4:6;
-
Have made of none effect [η κ υ ρ ω σ α τ ε]. Rev., made
void; aj, not, kurov, authority. Ye have deprived it of its authority....