The death he died was death to sin. Before Christ died, he was tempted in every way that we are (Hebrews 4:15), and on the Cross was made to share our sin (2 Corinthians 5:21; compare Leviticus 16:21-22). After he died, sin could no longer make him its victim. Note that Christ raised from death in his BODY and went up to God in his resurrection BODY.
Verse Romans 6:10. _HE DIED UNTO SIN ONCE_] On this clause Rosenmuller speaks thus: "Τῃ ἁμαρτιᾳ απεθανεν εφαπαξ· _propter peccatum mortuus_ _est semel_, et quidem misera morte. Τῃ ἁμαρτιᾳ, i.e....
This passage is a confirmation and illustration of what the apostle had said before, Romans 6:5. The argument is, that as Christ was once dead but now lives to God, and will no more die, so we, being...
CHAPTER 6 _ 1. Dead with Christ to Sin. (Romans 6:1 .)_ 2. Risen with Christ and Alive to God. (Romans 6:8 .) 3. Sin shall Not Have Dominion. (Romans 6:12 .) 4. Servants to Righteousness. ...
UNION WITH THE DYING, RISEN CHRIST. Romans 6:1. The reference of Romans 5:20 to the law gives the legalist critic his opportunity to challenge Paul's whole doctrine on its practical outcome; in his vi...
What, then, shall we infer? Are we to persist in sin that grace may abound? God forbid! How shall we who have died to sin still live in it? Can you be unaware that all who have been baptized into Jesu...
DYING TO LIVE (Romans 6:1-11)...
IN THAT HE DIED. (the death) He died. UNTO. to. Dative case. ONCE. once for all. Greek. _ephapax._ Only here, 1 Corinthians 15:6; Hebrews 7:27; Hebrews 9:12;...
_in that he died_ LIT. THAT WHICH HE DIED; His dying, in all that it involved. So below, THAT WHICH HE LIVETH. _unto sin_ i.e., as the previous argument shewed, "with reference to the _claim_of sin;...
Romans 6:1 to Romans 7:6. The ethical bearing and standard of the new life in Christ. (1) Are we to conclude that the state of sin is to continue, as a provocative, so to speak, of the graciousness of...
Ὃ ΓᾺΡ�, ‘a kind of cognate accus. after the second ἀπέθανεν,’ S.H. His death that He died was a death once for all to sin. ΤΗ͂Ι ἉΜΑΡΤΊΑΙ. Cf. Romans 6:21, the sin that reigned by death: for the dativ...
О ΓΆΡ используется в _знач._ ΤΟΝ ΓΆΡ ΘΆΝΑΤΟΝ, ΔΝ (Cranfield; RWP). ΆΠΈΘΑΝΕΝ _aor. ind. act. от_ ΆΠΟΘΝΉΣΚΩ (G599) умирать (_см._ Romans 6:7). ΈΦΆΠΑΞ (G2178) один раз за все. о ΔΈ используется в _зн...
DISCOURSE: 1846 THE CHRISTIAN RISEN WITH CHRIST IN NEWNESS OF LIFE Romans 6:8. Now if we be dead with Christ, we believe that we shall also live with him: knowing that Christ being raised from the dea...
FOR IN THAT HE DIED, &C.— Dr. Doddridge translates and paraphrases the passage thus: _"For whereas he died, he died once for all,_ as a sacrifice _for sin,_ to atone the injured justice of God, and re...
_TEXT_ Romans 6:1-11. What shall we say then? Shall we continue in sin, that grace may abound? Romans 6:2 God forbid. We who died to sin, how shall we any longer live therein? Romans 6:3 Or are ye ign...
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. FOR IN THAT HE DIED, [ ho (G3739) gar (G1063) apethanen (G599)]. The strict rendering (as Fritzsche shows) is,...
__ Conciliation-Individual 12 Death entered through sin at first, but now sin is transmitted through death. All sin because they are mortal. Christ brings life, which disposes of both death and sin....
6:10 died, (g-6) died (g-9) Or 'he died,' aorist. It is the fact. see Note, ch. 5.6....
IN THAT HE DIED, etc.] RV 'the death that he died.. the life that he liveth.' ONCE] RM 'once for all.'...
THE NEW RIGHTEOUSNESS IN UNION WITH CHRIST St. Paul's begins by repeating an objection he must often have heard from Jewish adversaries (cp: Romans 3:8), and suggested here by Romans 5:20 -'Does not t...
PAUL’S LETTER TO THE *ROMANS ROMANS _HILDA BRIGHT AND KEITH SIMONS_ CHAPTER 6 FREEDOM FROM *SIN 6:1-23 DEAD TO *SIN, ALIVE IN *CHRIST 6:1-14 V1 God’s *grace increased because *sin increased. Bu...
(6-11) Further description of this process. The Christian’s union with the crucified Christ binds him also to crucify or mortify (ascetically) the sinful desires of his body. Thus he is released from...
But it is not possible that the life of Christ should fail. Death has lost all its power over Him. The death which He died, He died to sin. It was the last sacrifice which He made to sin, and one that...
CHAPTER 14 JUSTIFICATION AND HOLINESS Romans 6:1 IN a certain sense, St. Paul has done now with the exposition of Justification. He has brought us on, from his denunciation of human sin, and his det...
In the fifth chapter, Paul has concluded his exposition of the “righteousness of God” which is revealed in the Gospel. But the exposition leaves something to be desired something hinted at in Romans 3...
This is expanded in Romans 6:10. ὃ γὰρ ἀπέθανε, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ · the ὃ is ‘cognate' accus. Winer, p. 209. “The death that He died, He died to sin once for all.” The dative τῇ ἁμαρτίᾳ must...
“DEAD UNTO SIN, BUT ALIVE UNTO GOD” Romans 6:1 It is not sufficient merely to _apprehend,_ however clearly, our standing in Christ; we must see to it that the doctrine issues in a _holy life._ Nothin...
The apostle declared, "We died to sin," that is, we were set free from our relationship to sin. On that basis he asked his question, How can we live in that to which we have died? Taking baptism as an...
For in that he died, he died unto sin (m) once: but in that he liveth, he liveth unto (n) God. (m) Once for all. (n) With God....
_For in that he died to sin. But the sense must be for sins, or to destroy other men's sins, he himself being incapable of sinning. (Witham)_...
“ _Now, if we be dead with Christ, we believe that we shall also live with him:knowing that Christ after being raised from the dead dieth no more; death hath no more dominion over Him. For the death t...
THIRTEENTH PASSAGE (6:1-14). SANCTIFICATION IN CHRIST DEAD AND RISEN. The apostle introduces this subject by an _objection_ which he makes to his own teaching, Romans 6:1; he gives it a _summary answe...
The first proposition of Romans 6:10 unfolds the reason why death was allowed to reign over Him for a moment; the second explains the reason why this cannot be repeated. The two pronouns ὅ, _that whic...
What shall we say then? Shall we continue in sin, that grace may abound? (2) God forbid. How shall we, that are dead to sin, live any longer therein? (3) Know ye not, that so many of us as were baptiz...
The circumstances under which the epistle to the Romans was written gave occasion to the most thorough and comprehensive unfolding, not of the church, but of Christianity. No apostle had ever yet visi...
10._He died once to sin, etc. _What he had said — that we, according to the example of Christ, are for ever freed from the yoke of death, he now applies to his present purpose, and that is this — that...
The character of this new life, into which the resurrection of Christ has brought us, is presented here in a striking way. Christ had perfectly glorified God in dying; also even in dying was He the So...
FOR IN THAT HE DIED,.... The death of Christ was settled and agreed to in the covenant and council of peace; it was spoken of by the prophets, and typified by sacrifices; Christ came into the world in...
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Ver. 10. _He died unto sin_] That is, to abolish sin, asRomans 8:2 ....
_Now if we be dead with Christ_ Conformed to his death by dying to sin; _we believe that we shall also live with him_ We have reason sufficient to assure ourselves that we shall be conformed to him in...
HE DIED UNTO SIN; in reference to sin, the design of his death being to put away sin. Hebrews 9:26. By making expiation for sin he prepared the way for its forgiveness, and thus its removal from the s...
FOR IN THAT HE DIED HE DIED UNTO SIN ONCE; BUT IN THAT HE LIVETH HE LIVETH UNTO GOD....
The power of Baptism:...
A CHANGE OF MASTERS With the headship of Christ established for the believer - a headship which has to do with new life in contrast to the old life inherited from Adam, and grace reigning where sin ha...
ROMANS CHAPTER 6 1. Subject of this chapter a. NOT: baptism - mentioned 3 times b. IS: death - spiritual death c. Some form of the word "dead" is found 18 times d. Verses - 2, 3, 4 (2 times), 5,...
FOR THE DEATH THAT HE DIED, HE DIED UNTO SIN ONCE: BUT THE LIFE THAT HE LIVETH, HE LIVETH UNTO GOD. 'the life that he liveth' -having died such. death Jesus now lives. CERTAIN KIND OF LIFE. It is. l...
3-10 Baptism teaches the necessity of dying to sin, and being as it were buried from all ungodly and unholy pursuits, and of rising to walk with God in newness of life. Unholy professors may have had...
For when HE DIED UNTO SIN, i.e. to take away sin, he died but once; see HEBREWS 9:28, and ROMANS 10:10,14; but when he rose again from the dead, he lived with God for ever an immortal, endless life. B...
For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God....
Epistle of Ignatius to the Tarsians And again, "In that He died, He died unto sin once: but in that He liveth, He liveth unto God."[13] Origen Against Celsus Book II and as His death was necessary,...
Romans 6:10 For G3739 G1063 died G599 (G5627) died G599 (G5627) sin G266 once G2178 but...
‘For the death that he died, he died to sin once, but the life that he lives, he lives unto God.' For Christ's death was once for all. It was a once for all event in order that, being made sin for us...
REIGNING IN LIFE THROUGH CHRIST BY DYING WITH CHRIST, AND RISING WITH HIM (6:1-14). The question is asked in Romans 6:1, ‘What shall we say then? Shall we continue in sin, that grace may abound?'. Thi...
CHRISTIANS HAVE BEEN FREED FROM THE TYRANNY OF SIN BY DYING WITH CHRIST AND RISING WITH HIM AND ARE THEREFORE TO TRIUMPHANTLY SEIZE THE OPPORTUNITY OF BEING SO FREED FROM SIN (6:1-23). Having ended th...
3. MORAL RESULTS OF JUSTIFICATION; THOSE JUSTIFIED BY FAITH LIVE A NEW LIFE IN THE SPIRIT. The gospel is the power of God unto salvation; through it the will is affected, and thus is accomplished _mo...
1. _Fellowship in the Death of Christ involves a New Life._ The objection with which the discussion opens, which has been repeatedly urged against the doctrine of justification by faith, shows conclus...
Romans 6:10. FOR THE DEATH THAT HE DIED. Lit., ‘that which he died,' which is best paraphrased as we give it. HE DIED ONTO SIN ONCE FOR ALL; no repetition was necessary. This is the proof that death...
THE DEATH THAT HE DIED (ο απεθανεν). Neuter relative, cognative accusative with απεθανεν.ONCE (εφαπαξ). Once and once only (Hebrews 9:26), not ποτε (once upon a time).THE LIFE THAT HE LIVETH (ο...
SIN SIN (_ See Scofield) - (Romans 3:23). _ ONCE Literally, once for all. (Hebrews 10:10); (Hebrews 10:14)....
Romans 6:9 I. The death to sin must be a death to its service as well as to its penalty, if the soul has come under that wretched bondage. There is hardly anything more emphatically and clearly laid d...
Romans 6:8 I. The basis of the Apostle's sentiment here is the death of Christ. The death of Christ is the fact. Christ died for our sins. Calvary, its associations, its wonderful mystery and blessedn...
Romans 6:7 Christ's Death to Sin. When we ask what is meant by affirming of Christ, "The death that He died, He died unto sin," two questions emerge. (1) What connection had Jesus with sin before H...
Romans 6:1 _What shall we say then? Shall we continue in sin, that grace may abound?_ The fifth chapter ends up in this way, that «where sin abounded, etc… Jesus Christ our Lord.» Then he goes on t...
Romans 6:1. _What shall we say then? Shall we continue in sin, that grace may abound?_ If the sinfulness of man has really given an opportunity for the display of divine mercy, then the devil's logic...
Romans 6:1. _What shall we say then? Shall we continue in sin, that grace may abound?_ This seems to be a very plausible temptation, it is one which frequently came in the apostle's way, and therefor...
Paul finishes the last chapter by saying, «That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.» «What shall we say, then?»...
CONTENTS: Deliverance from the power of indwelling sin by counting the old life dead, and yielding to the new life. CHARACTERS: God, Christ, Paul. CONCLUSION: It is an abuse of the grace of God in Ch...
Romans 6:1. _Shall we continue in sin, that grace may abound?_ The apostle having said, that as sin had abounded by the entrance of the law, so grace had much more abounded by the proclamation of the...
_Now if we be dead with Christ … we shall also live with Him._ DEATH AND LIFE WITH CHRIST To be dead with Christ is to hate and turn from sin; and to live with Him is to have our hearts and minds tur...
ROMANS—NOTE ON ROMANS 6:1 The law does not and cannot conquer sin, but the grace given to followers of Christ triumphs over sin and death. ⇐...
ROMANS—NOTE ON ROMANS 6:10 DIED TO SIN. Jesus died because he took sin upon himself. His resurrection demonstrates that he has defeated both sin and death. ⇐
_CRITICAL NOTES_ Romans 6:2.—Necessary connection between faith in Christ’s death and abhorrence of sin. Heathen writers speak of the wise and good as dead to sensualities and animal pleasures (Words...
EXPOSITION ROMANS 8:1 (7) _Moral results to true believers of the revelation to them of the righteousness of God. _The _righteousness of God_ having been announced as revealed in the gospel (Romans 1...
What shall we say then? (Romans 6:1) If where sin abounds, grace does much more abound, Shall we continue in sin, that grace may abound? (Romans 6:1) No. Let's let God reveal how much grace there i...
1 Peter 3:18; 1 Peter 4:6; 2 Corinthians 5:15; 2 Corinthians 5:21;...
In that He died [ο γ α ρ α π ε θ α ν ε ν]. Lit.. what he died; the death which he died. Compare sin a sin, 1 John 5:16; the life which I live, literally, what I live, Galatians 2:20. Once [ε φ α π α ξ...
SHALL WE CONTINUE IN SIN? Romans 6:1 INTRODUCTORY WORDS Grace never gives a margin to sin. There are some who go so far as to use "salvation by Grace" as an excuse for laxity in their morals; they...
He died to sin — To atone for and abolish it. He liveth unto God — A glorious eternal life, such as we shall live also....