2 Chronicles 23:1-21
1 And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.
2 And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the chief of the fathers of Israel, and they came to Jerusalem.
3 And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as the LORD hath said of the sons of David.
4 This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be porters of the doors;a
5 And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD.
6 But let none come into the house of the LORD, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the LORD.
7 And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out.
8 So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.
9 Moreover Jehoiada the priest delivered to the captains of hundreds spears, and bucklers, and shields, that had been king David's, which were in the house of God.
10 And he set all the people, every man having his weapon in his hand, from the right sideb of the temple to the left side of the temple, along by the altar and the temple, by the king round about.
11 Then they brought out the king's son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.
12 Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the LORD:
13 And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason,c Treason.
14 Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.
15 So they laid hands on her; and when she was come to the entering of the horse gate by the king's house, they slew her there.
16 And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the LORD'S people.
17 Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.
18 Also Jehoiada appointed the offices of the house of the LORD by the hand of the priests the Levites, whom David had distributed in the house of the LORD, to offer the burnt offerings of the LORD, as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David.
19 And he set the porters at the gates of the house of the LORD, that none which was unclean in any thing should enter in
20 And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD: and they came through the high gate into the king's house, and set the king upon the throne of the kingdom.
21 And all the people of the land rejoiced: and the city was quiet, after that they had slain Athaliah with the sword.
The following commentary covers Chapter s 21 through 26.
Finally, the king perishes, according to Elijah's prediction. Disaster upon disaster falls upon Judah in consequence of this connection with the house of Ahab. To connect oneself with that which claims to be of God, according to His religion, but which is not so, is intolerable to God. The only son that remained to Jehoram is slain by Jehu, as participating in the iniquity of Ahab's family; and Athaliah, who belonged to this family, takes possession of the throne, destroying all the seed royal, except one child that God in His grace took care of, who would not have the lamp of David put out at Jerusalem, although He chastened his family. The sister of Ahaziah, wife to the high priest, preserves the child, who is concealed in the house of God for six years.
Everything was in a very low state; and, to outward appearance, all was over with the house of David; but the faithfulness of God did not fail. And, although the power of the throne is absolutely destroyed, and the family of David set aside, God raises up a man of faith, in the person of the high priest, to restore the whole. The chastisement of God was complete. The entire order of the throne was subverted by His judgment. Nothing was left but the faithfulness of God. Man was judged. He had no longer any means of recovery. But all things are at God's disposal, the heart of Jehoshaphat and the faith of Jehoiada. The latter takes the needful steps, and the king is set upon his throne; and, after all, the same thing which we have seen before again takes place: the king appoints everything concerning the re-establishment of the order in the house of God.
How often the energy of faith may, so to say, establish a kingdom, yet fail at the same time in maintaining the ordinary duty of those who have to do with the service of God! Faithful at the commencement of his reign, Joash walks nevertheless more by Jehoiada's faith than by his own; and, after the death of the high priest, he leans on the princes of Judah, and serves idols, and even puts to death the son of Jehoiada, by whom the Holy Ghost had testified against him. Joash, forsaken of God, is defeated by the Syrians. He falls into many diseases, and is at length slain by his own servants.
In this whole history we must observe that the immediate government of a God of judgment is in exercise, because those whom He judges were in close connection with Himself.
Amaziah, up to a certain point, walks with God, but in weakness and with an unsteady step. He leans upon an arm of flesh: but he hearkens to the prophet, and this saves him from being defeated. The cities of Judah, however, suffer the consequences of his false step, and are plundered by the army of Israel, which Amaziah had sent back. Lifted up by the victory that he had obtained over Edom, he takes the gods of Seir which could not deliver their own people, and bows himself down before them. He then turns a deaf ear to the prophet who rebukes him. But pride goes before confusion, and a haughty spirit before a fall. Amaziah, making war against Israel, is ignominiously defeated and made prisoner, and Jerusalem itself is laid waste.
We should remark in this part of the history the goodness of the Lord, who continually interposes by means of prophets.
Uzziah, the son of Amaziah, walks for a long time with Jehovah and prospers. The strength of Judah is increased, and all the king's undertakings are successful. "But when he was strong, his heart was lifted up"; he takes upon himself the priestly function, and is smitten with leprosy by the hand of God.
We enter now on a period in which Isaiah throws much light on the state of the people. This state was partly exhibited before, in the reign of Joash, who, as soon as he hearkens to the princes, falls into idolatry. But in reading the first two Chapter s of Isaiah, or the prophecy of Hosea, we shall see the terrible condition of the people, the greatness of God's patience, and the manner in which iniquity and idolatry multiplied on every side, when the king was not faithful and energetic. [1]
Note #1
We find consequently, that Isaiah, after exposing the evil and the consequent judgment, immediately introduces the promises of latter-day blessing and of the Messiah. In the first Chapter s he sets forth the state of the people, as well as the blessing of the last days. The house of David is not judged till chapter 7, and it is there that the Messiah, the Son of the virgin, is brought in as the resource, and the means of deliverance and grace according to the counsels of God. The rest of this prophet's writings gives us the whole history of the people, according to the thoughts of God, and that of the nations, in connection with Israel, until the accomplishment, at the end of the age, of full blessing in Christ, with the judgment of Israel's sin in respect of Jehovah (Isaiah 40-48), and in respect of Christ (Isaiah 49-57).