2 Chronicles 4:1-22
1 Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.
2 Also he made a molten sea of ten cubits from brim to brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round about.
3 And under it was the similitude of oxen, which did compass it round about: ten in a cubit, compassing the sea round about. Two rows of oxen were cast, when it was cast.
4 It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.
5 And the thickness of it was an handbreadth, and the brim of it like the work of the brim of a cup, with flowersa of lilies; and it received and held three thousand baths.
6 He made also ten lavers, and put five on the right hand, and five on the left, to wash in them: such things as they offered for the burnt offering they washed in them; but the sea was for the priests to wash in.
7 And he made ten candlesticks of gold according to their form, and set them in the temple, five on the right hand, and five on the left.
8 He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made an hundred basonsb of gold.
9 Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.
10 And he set the sea on the right side of the east end, over against the south.
11 And Huram made the pots, and the shovels, and the basons.c And Huram finished the work that he was to make for king Solomon for the house of God;
12 To wit, the two pillars, and the pommels, and the chapiters which were on the top of the two pillars, and the two wreaths to cover the two pommels of the chapiters which were on the top of the pillars;
13 And four hundred pomegranates on the two wreaths; two rows of pomegranates on each wreath, to cover the two pommels of the chapiters which were upond the pillars.
14 He made also bases, and laverse made he upon the bases;
15 One sea, and twelve oxen under it.
16 The pots also, and the shovels, and the fleshhooks, and all their instruments, did Huram his father make to king Solomon for the house of the LORD of brightf brass.
17 In the plain of Jordan did the king cast them, in the clayg ground between Succoth and Zeredathah.
18 Thus Solomon made all these vessels in great abundance: for the weight of the brass could not be found out.
19 And Solomon made all the vessels that were for the house of God, the golden altar also, and the tables whereon the shewbread was set;
20 Moreover the candlesticks with their lamps, that they should burn after the manner before the oracle, of pure gold;
21 And the flowers, and the lamps, and the tongs, made he of gold, and that perfecth gold;
22 And the snuffers, and the basons,i and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.
The following commentary covers Chapter s 1 through 7.
Thus Solomon having prayed, and entreated Jehovah that His eyes should be open, and His ears attent to the prayers that should be offered to Him in that place (quoting David's petition in Psalms 132, and using His mercies to David as a plea), the fire comes down and consumes the burnt-offering and the sacrifices; and the glory of Jehovah fills the house. And now, it is not only that the priests cannot enter, but the children of Israel behold the glory which rests upon the house; they fall upon their faces and worship. It is the public acceptance of the sacrifice which sets the people in public connection with God, and makes them confess that "Jehovah is good, and that his mercy endureth for ever" (compare Leviticus 9:24). Only in this last passage the acknowledgment of God's unwearied mercy was not the point.
There is also another element in the scene we are considering, and that is the public and joyful assembly of the whole people, the feast of tabernacles, the great congregation (Psalms 22:25), and also the dedication of the altar. These are the two things which mark Israel's participation in the blessing, namely, the altar, and the feast of tabernacles; worship subsequent to their fall and ruin, founded on the acceptance of the sacrifice, and the realised effect of the promises, the people being no longer in distress.[1]
We find again here the musical instruments of Jehovah, which David had made to praise Jehovah, "because his mercy endureth for ever"; when David himself "praised by their ministry" (2 Chronicles 7:6); blessed thought! for who is this David? (compare Psalms 22:22). The people saw themselves blessed and happy in all the goodness of Jehovah. After this the Lord sets before Solomon the conditions under which He places him, as well as the people, for the enjoyment, or for the recovery of these blessings. He had chosen this house of prayer. If there was chastening and the people humbled themselves, there was respite: the eyes and the heart of Jehovah should be there perpetually.
Then, with respect to Solomon and the seed of David generally, on their faithfulness the blessing of the whole people was to depend. If the house of David should turn away from God, Israel should be rooted out of the land; and the house, which had been sanctified by the worship of Jehovah, should become a by-word among all nations, and a witness to the just judgment of God.
Note #1
It does not appear however that they made booths with the branches of trees. Since Joshua, this had not been done until the days of Nehemiah. At the time which we are considering, joy and prosperity had made them a little neglectful of the word.