Joshua 22:1-34
1 Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,
2 And said unto them, Ye have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all that I commanded you:
3 Ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of the LORD your God.
4 And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.
5 But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.
6 So Joshua blessed them, and sent them away: and they went unto their tents.
7 Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but unto the other half thereof gave Joshua among their brethren on this side Jordan westward. And when Joshua sent them away also unto their tents, then he blessed them,
8 And he spake unto them, saying, Return with much riches unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.
9 And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to the word of the LORD by the hand of Moses.
10 And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to.
11 And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the borders of Jordan, at the passage of the children of Israel.
12 And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.
13 And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
14 And with him ten princes, of each chiefa house a prince throughout all the tribes of Israel; and each one was an head of the house of their fathers among the thousands of Israel.
15 And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,
16 Thus saith the whole congregation of the LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, that ye might rebel this day against the LORD?
17 Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD,
18 But that ye must turn away this day from following the LORD? and it will be, seeing ye rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel.
19 Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the LORD, wherein the LORD'S tabernacle dwelleth, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar beside the altar of the LORD our God.
20 Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
21 Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel,
22 The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,)
23 That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the LORD himself require it;
24 And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the LORD God of Israel?
25 For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD.
26 Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:
27 But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.
28 Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.
29 God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.
30 And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleasedb them.
31 And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because ye have not committed this trespass against the LORD: nowc ye have delivered the children of Israel out of the hand of the LORD.
32 And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.
33 And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.
34 And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.
The following commentary covers Chapter s 12 through 24.
Chapter 12 is only a summary of their conquests. The Holy Ghost not only gives us the victory over our enemies, but makes us understand and know the whole extent of the country, and defines the particular portion of each; giving us details of everything it contains; of God's perfect arrangements for the appropriation of the whole, and the distribution of each part of His people, so as to produce a well-ordered whole, and perfect in all its parts, according to the wisdom of God. But here we have to realise the distinction maintained in the New Testament between the gifts of God, and the enjoyment of the gifts given. "Ye have an unction from the Holy One, and ye know all things." "He hath made us sit together in heavenly places by the same power which placed Christ there, when He raised Him from the dead and set Him above every name that is named. Alas! how many earthly things still remain unsubdued among Christians. But the Holy Ghost takes cognizance of this condition, in view of, and in connection with, that which rightfully belongs to them: it is this which enables us to understand the second division of this book.
Although there was still a considerable part of the land to be possessed, Joshua parcels out the whole amongst the tribes of Israel, according to the command of Jehovah, who declares that He will Himself drive out its inhabitants before them. But the people poorly responded to this promise. The cities of the Philistines were indeed taken, but their inhabitants were not exterminated; they were spared, and soon regained power. Here we may remark that, wherever there is faithfulness, there is rest. The effect of Joshua's work was, that "the land had rest from war"; so also with that of Caleb (Joshua 14:15). When the cities of the Levites were allotted them, we find the same thing again (Joshua 21:43-44). It is not so in detail. The whole extent of country is given to Israel, and each tribe has his share; the portion, therefore, which fell to each tribe was given them in full right by Jehovah Himself. Their borders were marked out; for the Spirit of God takes notice of everything in distributing the spiritual inheritance, and gives to each according to the mind of God. There is nothing uncertain in God's arrangements. But we find that not one tribe drove out all the enemies of God from His inheritance, not one realised the possession of all that God had given him.
Judah and Joseph take possession of their lots. We know that they always remained chief amongst Israel, fulfilling thus the counsels of God as to royalty for Judah, and the birthright which fell by grace to Joseph (chaps. 15-17; see 1 Chronicles 5:2). The tabernacle of God was also set up in peace (chap. 18); but, once at rest, the tribes are very slow in taking possession of their portion-too frequently the history of God's people. Having found peace, they neglect His promises. Nevertheless, as we have seen, the Spirit of God did not fail to point out to the people in detail all that belonged to them.
The cities of refuge are appointed (chap. 20); that is, the land being Jehovah's, provision is made that it may not be defiled, and for the return of every man to his inheritance, after he had fled from it for a time, because of killing some person unawares. We have already seen the force of this. Only we may remark here, that not only have we seen spiritual title to all at once before Jericho-the rights of Jehovah maintained in the case of the king of Ai and mount Ebal, as the ground of present possession-but provision for restoration to enjoyment of the inheritance in detail when temporarily lost, which, in figure, applies to the people in the last days.
The establishment of the two tribes and a half on the other side Jordan gave rise to difficulties and suspicions. Nevertheless these tribes were faithful at heart. Their position had done them harm, their self-seeking having somewhat marred the energy of their faith: still, faithfulness to Jehovah was found in them.
Finally, Joshua sets the people, in the way of warning, under a curse, or under a blessing, according to their obedience or disobedience; and then recapitulates their history, telling them that their fathers had been idolaters, and that the people around them were so still.
But the people, not having yet lost the sense of the power of God who had blessed them, declare that they will serve Jehovah alone. They are thus placed under responsibility, and undertake to obey, as the condition of their possessing the land and enjoying the fruit of God's promise. They are left there, it is true, in peaceable possession of it all, but under the condition of obedience after having already allowed those, who should have been utterly destroyed, to remain in the land; and when, from the outset, they had not at all realised that which God had given them. What a picture of the assembly ever since the days of the apostles!
There is yet one remark to be made. When Christ shall return in glory, we shall inherit all things, Satan being bound. The assembly ought to realise now, by the Holy Ghost, the power of this glory. But there are things, properly called heavenly, which are ours, as being our dwelling-place, our standing, our calling; there are others which are subjected to us, and which are a sphere for the exercise of the power that we possess. Thus the limits of Israel's abode were less extensive than those of the territory to which they had a right. Jordan was the boundary of their abode, the Euphrates that of their possession. The heavenly things are ours; but the manifestation of the power of Christ over creation, and the deliverance of this creation, is granted to us. It will be delivered when Christ Himself shall exercise the power. Thus the "powers of the world to come [1]" were deliverances from the yoke of the enemy. These were not things proper to us; nevertheless they were ours.
Note #1
So called, I doubt not, because they were samples of that power which will entirely subdue the enemy when Christ shall appear.