1 Timothy 5:9,10

Let a woman be enrolled as a widow only if she is more than sixty years of age; if she has been the wife of one husband; if she has earned an attested reputation for good works; if she has nourished children; if she has been hospitable to strangers; if she has helped those in trouble; if she has washed the feet of the saints; if she has devoted herself to every good work.

From this passage it is clear that the Church had an official register of widows; and it seems that the word widow is being used in a double sense. Women who were aged and whose husbands had died and whose lives were lovely and useful were the responsibility of the Church; but it is also true that, perhaps as early as this, and certainly later in the early Church, there was an official order of widows, an order of elderly women who were set apart for special duties.

In the regulations of the Apostolic Constitutions, which tell us what the life and organization of the Church were like in the third century, it is laid down: "Three widows shall be appointed, two to persevere in prayer for those who are in temptation, and for the reception of revelations, when such are necessary, but one to assist women who are visited with sickness; she must be ready for service, discreet, telling the elders what is necessary, not avaricious, not given to much love of wine, so that she may be sober and able to perform the night services, and other loving duties."

Such widows were not ordained as the elders and the bishops were; they were set apart by prayer for the work which they had to do. They were not to be set apart until they were over sixty years of age. That was an age which the ancient world also considered to be specially suited for concentration on the spiritual life. Plato, in his plan for the ideal state, held that sixty was the right age for men and women to become priests and priestesses.

The Pastoral Epistles are always intensely practical; and in this passage we find seven qualifications which the Church's widows must satisfy.

They must have been the wife of one husband. In an age when the marriage bond was lightly regarded and almost universally dishonoured, they must be examples of purity and fidelity.

They must have earned an attested reputation for good works. The office-bearers of the Church, male or female, have within their keeping, not only their personal reputation, but also the good name of the Church. Nothing discredits a church like unworthy office-bearers; and nothing is so good an advertisement for it as an office-bearer who has taken his Christianity into the activity of daily living.

They must have nourished children. This may well mean more than one thing. It may mean that widows must have given proof of their Christian piety by bringing up their own families in the Christian way. But it can mean more than that. In an age when the marriage bond was very lax and men and women changed their partners with bewildering rapidity, children were regarded as a misfortune. This was the great age of child exposure. When a child was born, he was brought and laid before his father's feet. If the father stooped and lifted him, that meant that he acknowledged him and was prepared to accept responsibility for his upbringing. If the father turned and walked away, the child was quite literally thrown out, like an unwanted piece of rubbish. It often happened that such unwanted children were collected by unscrupulous people and, if girls, brought up to stock the public brothels, and, if boys, trained to be slaves or gladiators for the public games. It would be a Christian duty to rescue such children from death and worse than death, and to bring them up in a Christian home. So this may mean that widows must be women who had been prepared to give a home to abandoned children.

They must have been hospitable to strangers. Inns in the ancient world were notoriously dirty, expensive and immoral. Those who opened their homes to the traveller, or the stranger in a strange place, or to young people whose work and study took them far from home, were doing a most valuable service to the community. The open door of the Christian home is always a precious thing.

They must have washed the feet of the saints. That need not be taken literally, although the literal sense is included. To wash a person's feet was the task of a slave, the most menial of duties. This means that Christian widows must have been willing to accept the humblest tasks in the service of Christ and of his people. The Church needs its leaders who will live in prominence; but no less it needs those who are prepared to do the tasks which receive no prominence and little thanks.

They must have helped those in trouble. In days of persecution it was no small thing to help Christians who were suffering for their faith. This was to identify oneself with them and to accept the risk of coming to a like punishment. The Christian must stand by those in trouble for their faith, even if, in so doing, he brings trouble on himself.

They must have devoted themselves to all good works. Every man concentrates his life on something; the Christian concentrates his on obeying Christ and helping men.

When we study these qualifications for those who were to be enrolled as widows, we see that they are the qualifications of every true Christian.

THE PRIVILEGE AND THE DANGERS OF SERVICE (1 Timothy 5:9-10 continued)

As we have already said, if not as early as the time of the Pastoral Epistles, certainly in later days, the widows became an accepted order in the Christian Church. Their place and work are dealt with in the first eight Chapter s of the third book of The Apostolic Constitutions, and these Chapter s reveal the use that such an order could be and the dangers into which it almost inevitably ran.

(i) It is laid down that women who would serve the Church must be women of discretion. Particularly they must be discreet in speech: "Let every widow be meek, quiet, gentle, sincere, free from anger, not talkative, not clamorous, not hasty of speech, not given to evil-speaking, not captious, not double-tongued, not a busybody. If she see or hear anything that is not right, let her be as one that does not see, and as one that does not hear." Such Church officials must be very careful when they discuss the faith with outsiders: "For unbelievers when they hear the doctrine concerning Christ, not explained as it ought to be, but defectively, especially that concerning his Incarnation or his Passion, will rather reject it with scorn, and laugh at it as false, than praise God for it."

There is nothing more dangerous than an official of the Church who talks about things which ought to be kept secret; and a Church office-bearer must be equipped to communicate the gospel in a way that will make men think more and not less of Christian truth.

(ii) It is laid down that women who serve the Church must not be gadabouts: "Let the widow therefore own herself to be the 'altar of God,' and let her sit in her own house, and not enter into the houses of the unfaithful, under any pretence to receive anything; for the altar of God never runs about, but is fixed in one place. Let therefore the virgin and the widow be such as do not run about, or gad to the houses of those who are alien from the faith. For such as these are gadders and impudent." The restless gossip is ill-equipped to serve the Church.

(iii) It is laid down that widows who accept the charity of the Church are not to be greedy. "There are some widows who esteem gain their business; and since they ask without shame, and receive without being satisfied, render other people more backward in giving.... Such a woman is thinking in her mind of where she can go to get, or that a certain woman who is her friend has forgotten her, and she has something to say to her.... She murmurs at the deaconess who distributed the charity, saying, 'Do you not see that I am in more distress and need of your charity? Why therefore have you preferred her before me?'" It is an ugly thing to seek to live off the Church rather than for the Church.

(iv) It is laid down that such women must do all they can to help themselves: "Let her take wool and assist others rather than herself want from them." The charity of the Church does not exist to make people lazy and dependent.

(v) Such women are not to be envious and jealous: "We hear that some widows are jealous, envious calumniators, and envious of the quiet of others.... It becomes them when one of their fellow-widows is clothed by anyone, or receives money, or meat, or drink, or shoes, at the refreshment of their sister, to thank God."

There we have at one and the same time a picture of the faults of which the Church is all too full, and of the virtues which should be the marks of the true Christian life.

THE PERILS OF IDLENESS (1 Timothy 5:11-16)