2 Corinthians 2:5-11

If anyone has caused grief, it is not I whom he has grieved, but to some extent--not to overstress the situation--all of you. To such a man the punishment that has been imposed by the majority is sufficient, so that, so far from inflicting severer punishment, you must forgive him and comfort him, lest such a one be engulfed by excess of grief. So then, I urge you, let your decision in regard to him be a decision of love. For when I wrote to you my purpose was to test you, to see if you are obedient in all things. Whatever you have forgiven anyone, I, too forgive. For what I have forgiven, if I had anything to forgive, I forgave for your sakes, in the presence of Christ, so that we might not be over-reached by Satan, for we well know his intentions.

Again we have a passage which is an echo of trouble and of unhappiness. When Paul had visited Corinth there had been a ring-leader to the opposition. This man had clearly personally insulted Paul who had insisted that discipline must be exercised upon him. The majority of the Corinthians had come to see that his conduct had not only hurt Paul, but had injured the good name of the whole Corinthian Church. Discipline had been exercised, but there were some who felt that it had not been sufficiently severe and who desired to impose a still greater punishment.

It is now that the supreme greatness of Paul emerges. His plea is that enough has been done; the man is now penitent and to exercise still further discipline would do far more harm than good. It might simply drive the man to despair, and to do that is not to serve Christ and the Church, but to offer an opportunity to Satan to lay hold upon the man. Had Paul been actuated by merely human motives he would have gloated over the hard fate of his former enemy. Nowhere does the majesty of his character better emerge than on this occasion, when, in the graciousness of his heart, he pleads for mercy on the man who had hurt him so much. Here is a supreme example of Christian conduct in face of injury and insult.

(i) Paul did not take the matter personally at all. It was not the injury done to his personal feelings which was important. What he was anxious about was the good discipline and the peace of the Church. There are some people who take everything personally. Criticism, even when it is kindly meant and kindly given, they take as a personal insult. Such people do more than any other kind of people to disturb the peace of a fellowship. It would be well to remember that criticism and advice are usually offered, not to hurt us, but to help us.

(ii) Paul's motive in the exercise of discipline was not vengeance but correction; he did not aim to knock a man down, but to help him to get up. His aim was to judge a man, not by the standards of abstract justice, but of Christian love. The fact is that quite often sins are good qualities gone wrong. The man who can plan a successful burglary has initiative and organizing power; pride is a kind of intensification of the independent spirit; meanness is thrift run to seed. Paul's aim in discipline was, not to eradicate such qualities as a man might have, but rather to harness them to higher purposes. The Christian duty is not to render the sinner harmless by battering him into submission, but to inspire him to goodness.

(iii) Paul's insistence was that punishment must never drive to despair and must never take the heart out of a man. The wrong kind of treatment often gives a man the last push into the arms of Satan. Over-severity may well drive him from the Church and its fellowship, while sympathetic amendment might well bring him in. Mary Lamb, who had terrible periods of insanity, was harshly treated by her mother. She used to sigh, "Why is it that I never seem able to do anything to please my mother?" Luther could scarcely bear to pray the Lord's Prayer because his own father had been so stern that the word father painted a picture of grim terror to him. He used to say, "Spare the rod and spoil the child--yes; but, beside the rod keep an apple, to give the child when he has done well." Punishment should encourage and not discourage. In the last analysis, this can happen only when we make it clear that, even when we are punishing a person, we still believe in him.

IN THE TRIUMPH OF CHRIST (2 Corinthians 2:12-17)