2 Peter 3:1,2

Beloved, this is now the second letter that I have written to you, and my object in both of them is to rouse by reminder your pure mind to remember the words spoken by the prophets in former times, and the commandment of the Lord and Saviour which was brought to you by your apostles.

In this passage we see clearly displayed the principles of preaching which Peter observed.

(i) He believed in the value of repetition. He knows that it is necessary for a thing to be said over and over again if it is to penetrate the mind. When Paul was writing to the Philippians, he said that to repeat the same thing over and over again was not a weariness to him, and for them it was the only safe way (Php_3:1). It is by continued repetition that the rudiments of knowledge are settled in the mind of the child. There is something of significance here. It may well be that often we are too desirous of novelty, too eager to say new things, when what is needed is a repetition of the eternal truths which men so quickly forget and whose significance they so often refuse to see. There are certain foods of which a man does not get tired, necessary for his daily sustenance they are set before him every day. We speak about a man's daily bread And there are certain great Christian truths which have to be repeated again and again and which must never be pushed into the background in the desire for novelty.

(ii) He believed in the need for reminder. Again and again the New Testament makes it clear that preaching and teaching are so often not the introducing of new truth but the reminding of a man of what he already knows. Moffatt quotes a saying of Dr. Johnson: "It is not sufficiently considered that men more frequently require to be reminded than informed." The Greeks spoke of "time which wipes all things out," as if the human mind were a slate and time a sponge which passes across it with a certain erasing quality. We are so often in the position of men whose need is not so much to be taught as to be reminded of what we already know.

(iii) He believed in the value of a compliment. It is his intention to rouse their pure mind. The word he uses for pure is eilikrines (G1506), which may have either of two meanings. It may mean that which is sifted until there is no admixture of chaff left; or it may mean that which is so flawless that it may be held up to the light of the sun. Plato uses this same phrase--eilikrines (G1506) dianoia (G1271) --in the sense of pure reason, reason which is unaffected by the seductive influence of the senses. By using this phrase Peter appeals to his people as having minds uncontaminated by heresy. It is as if he said to them: "You really are fine people--if you would only remember it." The approach of the preacher should so often be that his hearers are not wretched creatures who deserve to be damned but splendid creatures who must be saved. They are not so much like rubbish fit to be burned as like jewels to be rescued from the mud into which they have fallen. Donald Hankey tells of "the beloved captain" whose men would follow him anywhere. He looked at them and they looked at him, and they were filled with the determination to be what he believed them to be. We always get further with people when we believe in them than when we despise them.

(iv) He believed in the unity of Scripture. As he saw it there was a pattern in Scripture; and the Bible was a book centred in Christ. The Old Testament foretells Christ; the gospels tell of Jesus the Christ; and the apostles bring the message of that Christ to men.

THE DENIAL OF THE SECOND COMING (2 Peter 3:3-4)