In these days prophets came down from Jerusalem to Antioch. One of them called Agabus stood up and, through the Holy Spirit, gave a sign that a great famine was to come upon the whole land. This happened in the reign of Claudius. But each of the disciples, in proportion to his resources, fixed upon an amount for a relief fund to send to the brethren who lived in Judaea. This they did and despatched it to the elders through the hands of Barnabas and Saul.

Here the prophets come upon the scene. In the early Church they were very important. They are mentioned again in Acts 13:1; Acts 15:32; Acts 21:9-10. In the early Church, broadly speaking, there were three sets of leaders. (i) There were the Apostles. Their authority was not confined to one place; their writ ran through the whole Church; and they were looked upon as being in a very real sense the successors of Jesus. (ii) There were the Elders. They were the local officials and their authority was confined to the place where they were set apart. (iii) There were the Prophets.

Their function is to be seen in their name. Prophet means both a fore-teller and a forth-teller (see prophets, G4396). They foretold the future; but even more they foretold the will of God. They had no settled sphere; they were not attached to any one church. They were held in the highest honour. The Teaching of the Twelve Apostles which dates to about A.D. 100, contains the first service order book of the Church. The order for the sacrament of the Lord's Supper is laid down, but then it is said that the prophets are to be allowed to conduct the service as they will. Men knew that they had special gifts. But they had special dangers too. The career of prophet was one which a man might undertake not from the highest but from the lowest of motives. The false prophet existed, the man who simply battened on the charity of the Church. The same Teaching of the Twelve Apostles warns against the prophet who in a vision asks for money or for a meal; it instructs that prophets should always be given hospitality for one night but says that if they desire to stay longer without working they are false prophets.

This incident is very significant for it shows that thus early men had realized the unity of the Church. When there was famine in Palestine the first instinct of the Church at Antioch was to help. It was unthinkable that one part of the Church should be in trouble and that another should do nothing about it, They were far away from the congregational outlook; they had that width of vision which saw the Church as a whole.

Continues after advertising
Continues after advertising

Old Testament