When Gallio was proconsul of Asia, the Jews got together to make an attack on Paul. They brought him to the judgment seat and said, "This man seduces men to worship God contrary to the Law." When Paul was going to speak, Gallio said to the Jews, "You Jews, if this were a matter of crime or of wicked misbehaviour I would of course listen with patience to you; but if this is a question of talk and words and a law observed by you, see to it yourselves. I have no wish to be judge of these things." So he drove them from his judgment seat. And they all took Sosthenes, the president of the synagogue, and beat him before the judgment seat. And Gallio took no account of these things.

As usual the Jews sought to make trouble for Paul. It was very likely that it was when Gallio first entered into his proconsulship that the Jews attempted to get him to act against the Christians, trying to influence him before he was settled in. Gallio was famous for his kindness. Seneca, his brother, said of him, "Even those who love my brother Gallio to the utmost of their power do not love him enough." and also, "No man was ever as sweet to one as Gallio is to all." The Jews sought to take advantage of Gallio but he was an impartial Roman. He was well aware that Paul and his friends were not guilty of any crime and that the Jews were trying to use him for their own purposes. At the side of the judgment seat were his lictors armed with their official rods and he ordered them to drive the Jews from his Judgment seat. The King James Version translates the latter part of Acts 18:17, "Gallio cared for none of those things." That has often been taken to mean that Gallio was uninterested, but its real meaning is that he was absolutely impartial and refused to allow himself to be influenced.

In this passage we see the indisputable value of a Christian life. Gallio knew that there was no fault which could be found with Paul and his friends.

THE RETURN TO ANTIOCH (Acts 18:18-23)

Continues after advertising
Continues after advertising

Old Testament