When the governor had given him the sign to speak, Paul answered, "In the knowledge that you for many years have been a judge of this people, I confidently offer my defence of my case, for you can ascertain that it is no more than twelve days since I came up to Jerusalem to worship. Neither in the Temple nor in the synagogues nor throughout the city did they find me arguing with anyone or collecting a crowd; nor can they provide any truth of the accusations which they make against me. This I do admit to you--that, according to The Way, which they call a sect, I worship my ancestral God. At the same time I believe in all things that are written throughout the Law and in the prophets, and I have the same hope towards God as they themselves accept--I mean that there will be a resurrection of the just and the unjust. Because of this, I too train myself that I may always have an unharmed conscience towards God and towards men. After many years I came to bring alms and offerings to my people. In the course of these offerings they found me purified in the Temple, not with a crowd and not the centre of any disturbance. But some Jews from Asia--who ought to be present before you and who ought to be bringing whatever accusation they had against me--or let they themselves say what offence they found in me as I stood before the Sanhedrin, other than in regard to this one expression I used as I stood amongst them--'Concerning the resurrection of the dead I am on trial today before you.'"

Beginning at the passage, "But some Jews from Asia Paul's grammar went wrong. He began to say one thing and in mid-career changed over to another so that the sentence became quite disconnected. But its very disconnection shows vividly the excitement and tension of the scene. Paul's defence is that of a man whose conscience is clear--it is simply to state the facts. The tragedy was that it was when he was bringing the contributions from his churches for the poor of Jerusalem and when he was meticulously observing the Jewish Law that arrest came. One of the greatest things about Paul is that he speaks in his own defence with force and sometimes with a flash of indignation, but never with the self-pity or bitterness that would have been so natural in a man whose finest actions had been so cruelly and deliberately misinterpreted.

PLAIN SPEAKING TO A GUILTY GOVERNOR (Acts 24:22-27)

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Old Testament