John 11:6-10

Now, when Jesus had received the news that Lazarus was ill, he continued to stay where he was for two days. But after that he said to his disciples: "Let us go to Judaea again." His disciples said to him: "Rabbi, things had got to a stage when the Jews were trying to find a way to stone you, and do you propose to go back there?" Jesus answered: "Are there not twelve hours in the day? If a man walks in the day-time, he does not stumble because he has the light of this world. But if a man walks in the night-time, he does stumble because the light is not in him."

We may find it strange that John shows us Jesus staying two whole days where he was when he received the news about Lazarus. Commentators have advanced different reasons to explain this delay. (i) It has been suggested that Jesus waited so that when he arrived Lazarus would be indisputably dead. (ii) It has therefore been suggested that Jesus waited because the delay would make the miracle he proposed to perform all the more impressive. The wonder of raising to life a man who had been dead for four days would be all the greater. (iii) The real reason why John tells the story in this way is that he always shows us Jesus taking action entirely on his own initiative and not on the persuasion of anyone else. In the story of the turning of the water into wine at Cana of Galilee (John 2:1-11) John shows us Mary coming to Jesus and telling him of the problem. Jesus' first answer to Mary is: "Don't bother about this. Let me handle it in my own way." He takes action, not because he is persuaded or compelled to do so, but entirely on his own initiative. When John tells the story of Jesus' brothers trying to dare him into going to Jerusalem (John 7:1-10), he shows us Jesus at first refusing to go to Jerusalem and then going in his own good time. It is always John's aim to show that Jesus did things, not because he was pressed to do them, but because he chose to do them in his own good time. That is what John is doing here. It is a warning to us. So often we would like Jesus to do things in our way; we must leave him to do them in his own way.

When Jesus finally announced that he was going to Judaea, his disciples were shocked and staggered. They remembered that the last time he was there the Jews had tried to find a way to kill him. To go to Judaea at that time seemed to them--as indeed humanly speaking it was--the surest way to commit suicide.

Then Jesus said something which contains a great and permanent truth. "Are there not, he asked, "twelve hours in the day?" There are three great truths implied in that question.

(i) A day cannot finish before it ends. There are twelve hours in the day, and they will be played out no matter what happens. The day's period is fixed, and nothing will shorten or lengthen it. In God's economy of time a man has his day, whether it be short or long.

(ii) If there are twelve hours in the day there is time enough for everything a man should do. There is no need for a rushed haste.

(iii) But, even if there are twelve hours in the day, there are only twelve hours. They cannot be extended; and therefore, time cannot be wasted. There is time enough, but not too much; the time we have must be used to the utmost.

The legend of Dr. Faustus was turned into great drama and poetry by Christopher Marlowe. Faustus had struck a bargain with the devil. For twenty-four years the devil would be his servant and his every wish would be realized; but at the end of the years the devil would claim his soul. The twenty-four years have run their course, the last hour has come, and Faustus now sees what a terrible bargain he has struck.

"Ah, Faustus,

Now hast thou but one bare hour to live,

And then thou must be damn'd perpetually;

Stand still, you ever-moving spheres of heaven,

That time may cease, and midnight never come.

Fair Nature's eye, rise, rise again and make

Perpetual day; or let this hour be but

A year, a month, a week, a natural day,

That Faustus may repent and save his soul!

O lente, lente currite, noctis equi!

The stars move still, time runs, the clock will strike,

The devil will come, and Faustus must be damn'd."

Nothing in the world could give Faustus more time. That is one of the great threatening facts in the life of man. There are twelve hours in the day--but there are only twelve hours in the day. There is no necessity for haste; but, equally, there is no room for waste. There is time enough in life, but there is never time to spare.

THE DAY AND THE NIGHT (John 11:6-10 continued)

Jesus goes on to develop what he has just said about time. He says that if a man walks in the light, he will not stumble; but if he tries to walk in the night, he will stumble.

John again and again says things which have two meanings, one which lies on the surface and is true, and another which lies below the surface and is truer yet. It is so here.

(i) There is a surface meaning which is perfectly true and which we must learn. The Jewish day, like the Roman day, was divided into twelve equal hours, from sunrise to sunset. That of course means that the length of an hour varied according to the length of the day and the season of the year. On the surface Jesus simply means that a man will not stumble when the sun is shining, but when the dark comes down he cannot see the way. There was no street lighting in those days, at least not in the country places. With the dark, the time for journeying was done.

Jesus is saying that a man must finish the day's work within the day, for the night comes when work is ended. If a man had one wish it might well be that he might come to the end of each day with its work completed. The unrest and the hurry of life are so often simply due to the fact that we are trying to catch up on work which should have been done before. A man should so spend his precious capital of time and not dissipate it on useless extravagances, however pleasant, that at the end of each day he is never in debt to time.

(ii) But below the surface meaning is another meaning. Who can hear the phrase the light of the world without thinking of Jesus? Again and again John uses the words the dark and the night to describe life without Christ, life dominated by evil. In his dramatic account of the last meal together, John describes how Judas went out to make the dreadful final arrangements for the betrayal. "So, after receiving the morsel, he immediately went out; and it was night" (John 13:30). The night is the time when a man goes from Christ and when evil possesses him.

The gospel is based on the love of God; but whether we like it or not, there is a threat also at its heart. A man has only so much time to make his peace with God through Christ; and if he does not do so the judgment must follow. So Jesus says: "Finish your greatest work; finish the work of getting yourself right with God while you have the light of the world; for the time comes when for you, too, the dark must come down and then it will be too late."

No gospel is so sure that God loved the world as the Fourth Gospel is; but also no gospel is so sure that love may be refused. It has in it two notes--the glory of being in time; and the tragedy of being too late.

THE MAN WHO WOULD NOT QUIT (John 11:11-16)