There were some Greeks among those whose practice it was to come up to the feast. Now these came to Philip, who came from Bethsaida in Galilee, and made a request to him. "Sir, they said, "we wish to see Jesus." Philip went and told Andrew, and Andrew and Philip went and told Jesus.

None of the other gospels tells of this incident, but it is very fitting to find it in the Fourth. The Fourth Gospel was the one written to present the truth of Christianity in a way that the Greeks could appreciate and understand; and it is natural that in it the first Greeks to come to Jesus should find a place.

It need not seem strange to find Greeks in Jerusalem at the Passover time. They need not even have been proselytes. The Greek was an inveterate wanderer, driven by wanderlust and by the desire to find out new things. "You Athenians, said one of the ancients, "will never rest yourselves, nor will you ever let anyone else rest." "You Greeks, said another, "are like children, always young in your souls." More than five hundred years before this Herodotus had travelled the world, as he said himself, to find things out. Far up the Nile to this day there stands a great Egyptian statue on which a Greek tourist, even as modern tourists do, had scratched his name. The Greek voyaged for trade and for commerce of course; but he was the first man to wander for the sake of wandering in the ancient world. There is no need to be surprised to find a detachment of sightseeing Greeks even in Jerusalem.

But the Greek was more than that. He was characteristically a seeker after truth. It was no unusual thing to find a Greek who had passed through philosophy after philosophy, and religion after religion, and gone from teacher to teacher in the search for truth. The Greek was the man with the seeking mind.

How had these Greeks come to hear of Jesus and to be interested in him? J. H. Bernard throws out a most interesting suggestion. It was in the last week of his ministry that Jesus cleansed the Temple and swept the money-changers and the sellers of doves from the Temple court. Now these traders had their stance in the Court of the Gentiles, that great court which was the first of the Temple courts and where Gentiles were allowed to come but no further. If these Greeks were in Jerusalem at all they would be certain to visit the Temple and to stand in the Court of the Gentiles. Perhaps they had actually witnessed that tremendous scene when Jesus had driven the traders from the Temple court; and perhaps they wished to know more of a man who could do things like that.

However that may be, this is one of the great moments of the story, for here is the first faint hint of a gospel which is to go out to all the world.

The Greeks came with their request to Philip. Why Philip? No one can say for certain, but Philip is a Greek name and perhaps they thought that a man with a Greek name would treat them sympathetically. But Philip did not know what to do, and he went to Andrew. Andrew was in no doubt and he led them to Jesus.

Andrew had discovered that no one could ever be a nuisance to Jesus. He knew that Jesus would never turn any seeking soul away.

THE AMAZING PARADOX (John 12:23-26)

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Old Testament