John 12:44-50

Jesus cried and said: "He who believes in me does not believe in me, but in him who sent me. And he who looks upon me, looks upon him who sent me. It was as light that I came into the world, that every one who believes in me should not remain in darkness. And, if anyone hears my words and does not keep them, it is not I who judge him. I did not come to judge the world but to save the world. He who completely disregards me as of no account, and who does not receive my words, has one who judges him. The word which I spoke, that will judge him on the last day. That is so because it was not out of my own self that I spoke. But the Father who sent me, it was he who gave me the commandment which laid down what I should speak and what I should say. And I know that his commandment is eternal life. The things that I speak, I speak as the Father spoke to me."

These, according to John, are Jesus' last words of public teaching. Hereafter he will teach his disciples and hereafter he will stand before Pilate, but these are the last words he will address to people at large.

Jesus makes the claim which is the basis of his whole life, that in him men are confronted with God. To listen to him is to listen to God; to see him is to see God. In him God meets man, and man meets God. That confrontation has two results and both have in them the core of judgment.

(i) Once again Jesus returns to a thought that is never far away in the Fourth Gospel. He did not come into the world to condemn; be came to save. It was not the wrath of God which sent Jesus to men; it was his love. Yet the coming of Jesus inevitably involves judgment. Why should that be? Because by his attitude to Jesus a man shows what he is and therefore judges himself. If he finds in Jesus an infinite magnetism and attraction, even if he never succeeds in making his life what he knows he ought to make it, he has felt the tug of God upon his heart; and therefore he is safe. If on the other hand he sees in Jesus nothing lovely and his heart remains completely untouched in his presence, it means that he is impervious to God; and he has therefore judged himself. Always in the Fourth Gospel there is this essential paradox; Jesus came in love, yet his coming is a judgment. As we have said before, we can in perfect, unmixed love offer a person some great experience, and find that he sees nothing in it; the experience offered in love has become a judgment. Jesus is God's touchstone. By a man's attitude to him he himself stands revealed.

(ii) Jesus said that at the last day the words which these people had heard would be their judges. That is one of the great truths of life. A man cannot be blamed for not knowing. But if he knows the right and does the wrong his condemnation is all the more serious. Therefore every wise thing that we have heard, and every opportunity we have had to know the truth, will in the end be a witness against us.

An old eighteenth century divine wrote a kind of catechism of the Christian faith for ordinary people. At the end there was a question which asked what would happen to a person if he disregarded the Christian message. The answer was that condemnation would follow, "and so much the more because thou hast read this book."

All that we have known and did not do will be a witness against us at the last.