Luke 8:22-25

One day Jesus and his disciples embarked upon a ship. "Let us go over, he said to them, "to the other side of the lake." So they set sail. As they sailed he fell asleep. A violent squall of wind came down upon the lake; and the boat began to fill with water; and they were in peril. They came to him and woke him. "Master, Master, they said, "we are perishing." When he awoke, he rebuked the wind and the surf of the water. They ceased their raging, and there was a calm. "Where is your faith?" he said to them. But they were awe-stricken and amazed. "Who can this be, they said to each other, "because he gives his orders even to the winds and the water, and they obey him?"

Luke tells this story with an extraordinary economy of words, and yet with extraordinary vividness. It was no doubt for much needed rest and quiet that Jesus decided to cross the lake. As they sailed, he fell asleep.

It is a lovely thing to think of the sleeping Jesus. He was tired, just as we become tired. He, too, could reach the point of exhaustion when the claim of sleep is imperative. He trusted his men; they were the fishermen of the lake and he was content to leave things to their skill and seamanship, and to relax. He trusted God; he knew that he was as near to God by sea as ever he was by land.

Then the storm came down. The Sea of Galilee is famous for its sudden squalls. A traveller says, "The sun had scarcely set when the wind began to rush down towards the lake, and it continued all night long with increasing violence, so that when we reached the shore next morning the face of the lake was like a huge boiling caldron." The reason is this. The Sea of Galilee is more than six hundred feet below sea level. It is surrounded by table lands beyond which the great mountains rise. The rivers have cut deep ravines through the table lands down into the sea. These ravines act like great funnels to draw down the cold winds from the mountains; and thus the storms arise. The same traveller tells how they tried to pitch their tents in such a gale. "We had to double-pin all the tent-ropes, and frequently were obliged to hang on with our whole weight upon them to keep the quivering tabernacle from being carried up bodily into the air."

It was just such a sudden storm that struck the boat that day, and Jesus and his disciples were in peril of their lives. The disciples woke Jesus and with a word he calmed the storm.

Everything that Jesus did had more than a merely temporal significance. And the real meaning of this incident is that, wherever Jesus is, the storm becomes a calm.

(i) Jesus comes, calms the storms of temptation. Sometimes temptation comes with almost overmastering force. As Stevenson once said, "You know the Caledonian Railway Station in Edinburgh? One cold bleak morning I met Satan there." It comes to us all to meet Satan. If we meet the tempest of temptation alone we will perish; but Christ brings the calm in which temptations lose their power.

(ii) Jesus calms the storms of passion. Life is doubly difficult for the man with the hot heart and the blazing temper. A friend met such a man. "I see, he said, "that you have succeeded in conquering your temper." "No, said the man, "I didn't conquer it. Jesus conquered it for me."

"When deep within our swelling hearts

The thoughts of pride and anger rise,

When bitter words are on our tongues

And tears of passion in our eyes,

Then we may stay the angry blow,

Then we may check the hasty word,

Give gentle answers back again,

And fight a battle for our Lord."

It is a losing battle unless Jesus gives us the calm of victory.

(iii) Jesus calms the storms of sorrow. Into every life some day the tempest of sorrow must come, for sorrow is ever the penalty of love and if a man loves he will sorrow. When Pusey's wife died, he said, "It was as if there was a hand beneath my chin to hold me up." In that day, in the presence of Jesus, the tears are wiped away and the wounded heart is soothed.

THE DEFEAT OF THE DEMONS (Luke 8:26-39)