Jesus called the Twelve together and gave them power and authority over all demons, and to cure diseases. He sent them out to proclaim the kingdom of God, and to cure those who were ill. He said to them, "Take nothing for the road, neither a staff nor a wallet, nor bread nor money, nor two tunics. Whatever house you go into, stay there, and leave from there. As for whoever do not receive you--when you leave that town shake off the dust from your feet as evidence against them." So they went out, and they went through the villages, preaching and healing everywhere.

Herod, the tetrarch, heard about the things which were going on. He did not know what to make of them, because it was said by some, "John is risen from the dead"; and by some, "Elijah has appeared"; and by others, "One of the prophets of the ancient days has risen again." But Herod said, "John I myself beheaded. Who is this about whom I hear such reports?" And he tried to see him.

In the ancient days there was in effect only one way of spreading a message abroad and that was by word of mouth. Newspapers did not exist; books had to be hand-written, and a book the size of Luke--Acts would have cost over 40 British pounds per copy to produce! Radio and television had not even been dreamed of. That is why Jesus sent out the Twelve on this mission. He was under the limitations of time and space; his helpers had to be mouths to speak for him.

They were to travel light. That was simply because the man who travels light travels far and fast. The more a man is cluttered up with material things the more he is shackled to one place. God needs a settled ministry; but he also needs those who will abandon earthly things to adventure for him.

If they were not received they were to shake off the dust from their feet when they left the town. When Rabbis entered Palestine after some journey in a gentile land, they shook off the last particle of heathen dust from their feet. A village or town which would not receive them was to be treated as a strict Jew would treat a heathen country. It had refused its opportunity and had condemned itself.

That this ministry was mightily effective is plain from Herod's reaction. Things were happening. Perhaps Elijah, the forerunner, had at last come. Perhaps even the great promised prophet had arrived (Deuteronomy 18:15). But "Conscience doth make cowards of us all," and there was a lingering fear in Herod's mind that John the Baptiser, whom he thought he had eliminated, had come back to haunt him.

One thing which stands out about the ministry which Jesus laid upon the Twelve is this--sever and over again in this short passage it joins preaching and healing. It joins concern for men's bodies and men's souls. It was something which was not to deal only in words, however comforting; but also in deeds. It was a message which was not confined to news of eternity; it proposed to change conditions on earth. It was the reverse of a religion of "pie in the sky." It insisted that health to men's bodies was as integral a part of God's purpose as health to their souls.

Nothing has done the church more harm than the repeated statement that the things of this world do not matter. In the middle thirties of this century unemployment invaded many respectable and decent homes. The father's skill was rusting in idleness; the mother was trying to make a shilling do what a pound ought to do; children could not understand what was going on except that they were hungry. Men grew bitter or broken. To go and tell such people that material things make no difference was unforgivable, especially if the teller was in reasonable comfort himself. General Booth was once blamed for offering food and meals to poor people instead of the simple gospel. The old warrior flashed back, "It is impossible to comfort men's hearts with the love of God when their feet are perishing with cold."

Of course, it is possible to overstress material things. But it is equally possible to neglect them. The church will forget only at her peril that Jesus first sent out his men to preach the kingdom and to heal, to save men in body and in soul.

FOOD FOR THE HUNGRY (Luke 9:10-17)

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Old Testament