"Jerusalem, Jerusalem, killer of the prophets, stoner of those sent to you, how often have I wished to gather your children together, as a bird gathers her nestlings under her wings--and you refused. Look you, your house is left to you desolate, for I tell you from now you will not see me until you will say, 'Blessed in the name of the Lord is he that comes.'"

Here is all the poignant tragedy of rejected love. Here Jesus speaks, not so much as the stern judge of all the earth, as the lover of the souls of men.

There is one curious light this passage throws on the life of Jesus which we may note in the passing. According to the Synoptic Gospels Jesus was never in Jerusalem after his public ministry began, until he came to this last Passover Feast. We can see here how much the gospel story leaves out, for Jesus could not have said what he says here unless he had paid repeated visits to Jerusalem and issued to the people repeated appeals. A passage like this shows us that in the gospels we have the merest sketch and outline of the life of Jesus.

This passage shows us four great truths.

(i) It shows us the patience of God. Jerusalem had killed the prophets and stoned the messengers of God; yet God did not cast her off; and in the end he sent his Son. There is a limitless patience in the love of God which bears with men's sinning and will not cast them off.

(ii) It shows us the appeal of Jesus. Jesus speaks as the lover. He will not force an entry; the only weapon he can use is the appeal of love. He stands with outstretched hands of appeal, an appeal which men have the awful responsibility of being able to accept or to refuse.

(iii) It shows us the deliberation of the sin of man. Men looked on Christ in all the splendour of his appeal--and refused him. There is no handle on the outside of the door of the human heart; it must be opened from the inside; and sin is the open-eyed deliberate refusal of the appeal of God in Jesus Christ.

(iv) It shows us the consequences of rejecting Christ. Only forty years were to pass and in A.D. 70 Jerusalem would be a heap of ruins. That disaster was the direct consequence of the rejection of Jesus Christ. Had the Jews accepted the Christian way of love and abandoned the way of power politics, Rome would never have descended on them with its avenging might. It is the fact of history--even in time--that the nation which rejects God is doomed to disaster.

Continues after advertising
Continues after advertising

Old Testament