And I heard the voice which I had heard from heaven speaking again to me and saying: "Go, take the little roll which lies open in the hand of the angel who is standing on the sea and on the land." And I went away to the angel and asked him to give me the little roll. He said to me: "Take it and eat it. It will be bitter to your stomach but it will be as sweet as honey to your mouth." And I took the little roll from the hand of the angel and ate it; and it was as sweet as honey to my mouth and, when I ate it, it was bitter to my stomach. And they said to me: "You must prophesy in regard to many peoples and nations and languages and kings."

Before we deal with this passage in any detail, we note how twice the seer is told to take the roll. It is not handed to him; even when he asks the angel to give it to him, the answer is that he must take it. The meaning is that God's revelation is never forced on any man; he must take it.

This picture comes from the experience of Ezekiel who was told to eat the roll and to fill his belly with it (Ezekiel 3:1; Ezekiel 3:3). In both pictures the idea is the same. The messenger of God has to take God's message into his very life and being.

The sweetness of the roll is a recurring thought in Scripture. To the psalmist the judgments of God are sweeter than honey and the honey-comb (Psalms 19:10). "How sweet are thy words to my taste! sweeter than honey to my mouth" (Psalms 119:103). It may well be that behind these words lies a pleasant Jewish educational custom. When a Jewish boy was learning the alphabet, it was written on a slate in a mixture of flour and honey. He was told what the letters were and how they sounded. After the original instruction, the teacher would point at a letter and would ask: "What is that and how does it sound?" If the boy could answer correctly, he was allowed to lick the letter off the slate as a reward! When the prophet and the psalmist speak about God's words and judgments being sweeter than honey, it may well be that they were thinking of this custom.

John adds another idea to this. To him the roll was sweet and bitter at one and the same time. What he means is this. A message of God may be to a servant of God at once a sweet and bitter thing. It is sweet because it is a great thing to be chosen as the messenger of God; but the message itself may be a foretelling of doom and, therefore, a bitter thing. So for John it was an infinite privilege to be admitted to the secrets of heaven but at the same time it was bitter to have to forecast the time of terror, even if triumph lay at its end.

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Old Testament