Revelation 18:9,10

The kings of the earth, who committed fornication with her and who shared in her wantonness, will weep and lament over her, when they will see the smoke of her burning, while they stand afar off because of the fear of her torture, while they say: "Alas! Alas! for the city that seemed so strong, for Babylon the strong city! for in one hour your judgment is come."

In the rest of this chapter we have the dirges for Rome; the dirge sung by the kings (Revelation 18:9-10), the dirge sung by the merchants (Revelation 18:11-16), the dirge sung by the shipmasters and the sailors (Revelation 18:17-19). Again and again we hear of the greatness, the wealth and the wanton luxury of Rome.

We may well ask whether John's indictment is justified or whether he is merely a fanatic shouting doom without any real justification. If we wish to find an account of the luxury and the wantonness of Rome we will find it in such books as Roman Society from Nero to Marcus Aurelius, by Samuel Dill, Roman Life and Manners, by Ludwig Friedlander, and especially in the Satires of Juvenal, the Lives of the Caesars by Suetonius, and the works of Tacitus, themselves Romans and themselves appalled by the things about which they wrote. These books show that nothing John could say of Rome could be an exaggeration.

There is a saying in the Talmud that ten measures of wealth came down into the world and that Rome received nine and all the rest of the world only one. One famous scholar said that in modern times we are babes in the matter of enjoyment compared with the ancient world; and another remarked that our most extravagant luxury is poverty compared with the prodigal magnificence of ancient Rome.

In that ancient world there was a kind of desperate competition in ostentation. It was said of Caligula that "he strove, most of all to realize what men deemed impossible, and it was said that "the desire of the incredible" was the great characteristic of Nero. Dill says: "The senator who paid too low a rent, or rode along the Appian or Flaminian Way with too scanty a train, became a marked man and immediately lost caste."

In this first century the world was pouring its riches into the lap of Rome. As Dill has it: "The long peace, the safety of the seas, and the freedom of trade, had made Rome the entrepot for the peculiar products and delicacies of every land from the British Channel to the Ganges." Pliny talks of a meal in which in one dish India was laid under contribution, in another Egypt, Cyrene, Crete and so forth. Juvenal speaks of the seas peopled with great keels and of greed luring ships on expeditions to every land. Aristides has a purple passage on the way in which things flowed into Rome. "Merchandise is brought from every land and sea, everything that every season begets, and every country produces, the products of rivers and lakes, the arts of the Greeks and the barbarians, so that, if anyone were to wish to see all these things, he would either have to visit the whole inhabited world to see them--or to visit Rome; so many great ships arrive from all over the world at every hour, at every season, that Rome is like some common factory of the world, for you may see such great cargoes from the Indies, or, if you wish, from the blessed Arabias, that you might well conjecture that the trees there have been stripped naked; clothing from Babylon, ornaments from the barbarian lands, everything flows to Rome; merchandise, cargoes, the products of the land, the emptying of the mines, the product of every art that is and has been, everything that is begotten and everything that grows. If there is anything you cannot see at Rome, then it is a thing which does not exist and which never existed."

The money possessed and the money spent was colossal. One of Nero's freedman could regard a man with a fortune of 652,000 British pounds as a pauper. Apicius squandered a fortune of 1,000,000 British pounds in refined debauchery, and committed suicide when he had only 100,000 British pounds left because he could not live on such a pittance. In one day Caligula squandered the revenues of three provinces amounting to 100,000 British pounds and in a single year scattered broadcast in prodigal profusion 20,000,000 British pounds. Nero declared that the only use of money was to squander it, and in a very few years he squandered 18,000,000 British pounds. At one banquet of his the Egyptian roses alone cost 35,000 British pounds.

Let the Roman historian Suetonius describe his emperors, and remember that this is not a Christian preacher but a pagan historian. Of Caligula he writes: "In reckless extravagance he outdid the prodigals of all times in ingenuity, inventing a new sort of baths and unnatural varieties of food and feasts; for he would bathe in hot or cold perfumed oils, drink pearls of great price dissolved in vinegar, and set before his guests loaves and meats of gold." He even built galleys whose sterns were studded with pearls. Of Nero Suetonius tells us that he compelled people to set before him banquets costing 20,000 British pounds. "He never wore the same garment twice. He played at dice for 2,000 British pounds per point. He fished with a golden net drawn by cords woven of purple and scarlet threads. It is said that he never made a journey with less than a thousand carriages, with his mules shod with silver."

Drinking pearls dissolved in vinegar was a common ostentation. Cleopatra is said to have dissolved and drunk a pearl worth 80,000 British pounds. Valerius Maximus at a feast set a pearl to drink before every guest, and he himself, Horace tells, swallowed the pearl from Metalla's ear-ring dissolved in wine that he might be able to say that he had swallowed a million sesterces at a gulp.

It was an age of extraordinary gluttony. Dishes of peacocks' brains and nightingales' tongues were set before the guests at banquets. Vitellius, who was emperor for less than a year, succeeded in spending 7,000,000 British pounds mainly on food. Suetonius tells of his favourite dish: "In this he mingled the livers of pike, the brains of pheasants and peacocks, the tongues of flamingoes, and the milk of lampreys, brought by his captains and triremes from the whole empire from Parthia to the Spanish strait." Petronius describes the scenes at Trimalchio's banquet: "One course represented the twelve signs of the zodiac.... Another dish was a large boar, with baskets of sweetmeats hanging from its tusks. A huge bearded hunter pierced its side with a hunting knife, and forthwith from the wound there issued a flight of thrushes which were dexterously captured in nets as they flew about the room. Towards the end of the meal the guests were startled by strange sounds in the ceiling and a quaking of the whole apartment. As they raised their eyes the ceiling suddenly opened, and a great circular tray descended, with a figure of Priapus, bearing all sorts of fruit and bon-bons."

In the time when John was writing a kind of insanity of wanton extravagance, to which it is very difficult to find any parallel in history, had invaded Rome.

(1) THE LAMENT OF THE MERCHANTS (Revelation 18:11-16)