Revelation 7:9,10

After this I saw, and, behold, a great crowd, so great that none could count its number, drawn from every race and from all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes and palms in their hands. And they shouted with a great voice: "Salvation belongs to our God, who is seated upon the throne and to the Lamb."

Here we have the beginning of the vision of the future blessedness of the martyrs.

(i) There is encouragement. There is coming upon the faithful a time of terror such as the world has never seen; and John is telling them that, if they endure to the end, the glory will be worth all the suffering. He is setting out how infinitely worthwhile it is in the long run to accept everything involved in the martyrdom which fidelity must undergo.

(ii) The number of the martyrs is beyond all counting. This may well be a memory of the promise that God made to Abraham that his descendants would one day be as the number of the stars in the heavens (Genesis 15:5), and as the sand of the seashore (Genesis 32:12); at the last the number of the true Israel will be beyond all reckoning.

(iii) John uses a phrase of which he is very fond. He says that God's faithful ones will come from every race and tribe and people and tongue (compare Revelation 5:9; Revelation 11:9; Revelation 13:7; Revelation 14:6; Revelation 17:15). H. B. Swete speaks of "the polyglot cosmopolitan crowd who jostled one another in the agora or on the quays of the Asian sea-port towns." In any Asian harbour or market-place there would be gathered people from many lands, speaking many different tongues. Any evangelist would feel his heart afire to bring the message of Christ to this assorted crowd of people. Here is the promise that the day will come when all this motley crowd of many nations and many tongues will become the one flock of the Lord Christ.

(iv) It is in victory that the faithful finally arrive in the presence of God and of the Lamb. They appear, not weary, battered and worn, but victorious. The white robe is the sign of victory; a Roman general celebrated his triumph clothed in white. The palm is also the sign of victory. When, under the might of the Maccabees, Jerusalem was freed from the pollutions of Antiochus Epiphanes, the people entered in with branches and fair boughs and palms and psalms (2Ma_10:7).

(v) The shout of the triumphant faithful ascribes salvation to God. It is God who has brought them through their trials and tribulations and distresses; and it is his glory which now they share. God is the great saviour, the great deliverer of his people. And the deliverance which he gives is not the deliverance of escape but the deliverance of conquest. It is not a deliverance which saves a man from trouble but one which brings him triumphantly through trouble. It does not make life easy, but it makes life great. It is not part of the Christian hope to look for a life in which a man is saved from all trouble and distress; the Christian hope is that a man in Christ can endure any kind of trouble and distress, and remain erect all through them, and come out to glory on the other side.

THE PRAISE OF THE ANGELS (Revelation 7:11-12)