Romans 16:3,4

Give my greetings to Prisca and to Aquila, my fellow-workers in Christ Jesus, who risked their own necks to save my life. It is not only I who have cause to be thankful to them, but all the churches of the Gentiles; and give my greetings to the church that is in their house.

There is no more fascinating pair of people in the New Testament than Prisca and Aquila. Sometimes Prisca is also called Priscilla which is an affectionate diminutive form of her name. Let us begin with the facts about them of which we are sure.

They appear first in Acts 18:2. From that passage we learn that they had previously been resident in Rome. Claudius had issued an edict in A.D. 52 banishing the Jews. Anti-semitism is no new thing, and the Jews were hated in the ancient world as they so often are today. When they were banished from Rome, Prisca and Aquila settled in Corinth. They were tent-makers which was Paul's own trade, and he found a home with them. When he left Corinth and went to Ephesus, Prisca and Aquila went with him and settled there (Acts 18:18).

The very first incident related of them is characteristic. There came to Ephesus that brilliant scholar Apollos; but he had not at this time anything like a full grasp of the Christian faith; so Aquila and Prisca took him into their house and gave him friendship and instruction in that faith (Acts 18:24-26). From the very beginning Prisca and Aquila were people who kept an open heart and an open door.

The next time we hear of them they are still in Ephesus. Paul wrote his first letter to the Corinthians from Ephesus and in it he sends greetings from Prisca and Aquila and from the church that is in their house (1 Corinthians 16:19). This was long before the days when there was any such thing as a church building; and the home of Prisca and Aquila served as a meeting place for a group of Christian folk.

The next time we hear of them they are in Rome. The edict of Claudius which had banished the Jews had ceased to be effective and no doubt Prisca and Aquila like many another Jew drifted back to their old homes and their old business. We discover that they are just the same--again there is a group of Christian people meeting in their house.

For the last time they emerge in 2 Timothy 4:19, and once again they are in Ephesus; and one of the last messages Paul ever sent was a greeting to this pair of Christians who had come through so much with him.

Prisca and Aquila lived a curiously nomadic and unsettled life. Aquila himself had been born in Pontus in Asia Minor (Acts 18:2). We find them resident first in Rome, then in Corinth, then in Ephesus, then back in Rome, and then finally again in Ephesus; but wherever we find them, we find their home a centre of Christian fellowship and service. Every home should be a church, for a church is a place where Jesus dwells. From the home of Prisca and Aquila, wherever it was, radiated friendship and fellowship and love. If one is a stranger in a strange town or a strange land, one of the most valuable things in the world is to have a home from home into which to go. It takes away loneliness and protects from temptation. Sometimes we think of a home as a place into which we can go and shut the door and keep the world out: but equally a home should be a place with an open door. The open door, the open hand, and the open heart are characteristics of the Christian life.

So much is certain about Prisca and Aquila; but it may be that there is even greater romance in their story. To this day in Rome there is a Church of St Prisca on the Aventine. There is also a cemetery of Priscilla. This cemetery is the burying place of the ancient Roman Acilian family. In it lies buried Acilius Glabrio. He was consul of Rome in A.D. 91 which was the highest office Rome could offer him; and it seems extremely likely that he died a martyr's death as a Christian. He must have been one of the first of the great Romans to become a Christian and to suffer for his faith. Now when people received their freedom in the Roman Empire they were enrolled in one of the great families and took one of the family names as theirs. One of the commonest female names in the Acilian family was Prisca; and Acilius is sometimes written Aquilius, which is very close to Aquila. Here we are faced with two fascinating possibilities.

(i) Perhaps Prisca and Aquila received their freedom from some member of the Acilian family, in which it may be that once they were slaves. Can it be that these two people sowed the seeds of Christianity into that family so that one day a member of it--Acilius Glabrio, no less a person than a Roman consul--became a Christian?

(ii) There is an even more romantic possibility. It is an odd thing that in four out of the six mentions of this pair in the New Testament Prisca is named before her husband, although normally the husband's name would come first, as we say "Mr and Mrs." There is just the possibility that this is because Prisca was not a freedwoman at all but a great lady, a member by birth of the Acilian family. It may be that at some meeting of the Christians this great Roman lady met Aquila, the humble Jewish tentmaker, that the two fell in love, that Christianity destroyed the barriers of race and rank and wealth and birth, and that these two, the Roman aristocrat and the Jewish artisan, were joined for ever in Christian love and Christian service.

Of these speculations we can never be sure, but we can be sure that there were many in Corinth, in Ephesus and in Rome, who owed their souls to Prisca and Aquila and to that home of theirs which was also a church.

TO EVERY NAME A COMMENDATION (Romans 16:5-11)